The Vision of William Concerning Piers the Plowman in Three Parallel Texts: Together with Richard the Redeless, 第 2 卷Clarendon Press, 1886 |
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第 1 到 5 筆結果,共 58 筆
第 xviii 頁
... poor; but any squire or knight will marry the lowliest born, or the ugliest hag ever seen, if known to be rich or well-rented ; and then wish, on the morrow, ' That his wife were wax . or a wattle- ful of nobles1.' 309, 310. Two lines ...
... poor; but any squire or knight will marry the lowliest born, or the ugliest hag ever seen, if known to be rich or well-rented ; and then wish, on the morrow, ' That his wife were wax . or a wattle- ful of nobles1.' 309, 310. Two lines ...
第 xvii 頁
... poor of London , poor lunatics , sham beggars and true ones , false hermits and true ones , ' lollers ' and ' lolling ' friars , and unfaithful pastors . Pass . xi . 39 , 40. When the righteous man sins , he falls only as a man who ...
... poor of London , poor lunatics , sham beggars and true ones , false hermits and true ones , ' lollers ' and ' lolling ' friars , and unfaithful pastors . Pass . xi . 39 , 40. When the righteous man sins , he falls only as a man who ...
第 xviii 頁
... poor ; but any squire or knight will marry the lowliest born , or the ugliest hag ever seen , if known to be rich or well - rented ; and then wish , on the morrow , ' That his wife were wax or a wattle - ful of nobles ' . ' 309 , 310 ...
... poor ; but any squire or knight will marry the lowliest born , or the ugliest hag ever seen , if known to be rich or well - rented ; and then wish , on the morrow , ' That his wife were wax or a wattle - ful of nobles ' . ' 309 , 310 ...
第 xix 頁
... poor both reach heaven . 188-192 . Men are more immoderate in their desires than any other animals . Pass . xv . 3-27 . Altered and abridged from the B - text . 30-32 . A curious admission of the author's belief in astrology . 37-42 ...
... poor both reach heaven . 188-192 . Men are more immoderate in their desires than any other animals . Pass . xv . 3-27 . Altered and abridged from the B - text . 30-32 . A curious admission of the author's belief in astrology . 37-42 ...
第 xxii 頁
... poor and corrupt MS . , but it suggests that the revision of the A - text may not have been accomplished all at once . I should say that the author commenced his first revision in the end of 1376 or the beginning of 1377 , at which time ...
... poor and corrupt MS . , but it suggests that the revision of the A - text may not have been accomplished all at once . I should say that the author commenced his first revision in the end of 1376 or the beginning of 1377 , at which time ...
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常見字詞
alludes allusion Ancren Riwle Ayenbite of Inwyt B-text baselards bishop Book of Days called Chaucer Christ Church clergy common Conscience Cotgrave Crede Crown 8vo curious Cursor Mundi Denoted Dict Do-well edition England English expression friars Furnivall Glossary Gospel of Nicodemus Halliwell Hence Hist Holy Homilies Icel John king Langland Latin Layamon Lollardi Lord Luke Matt means Meed Memorials of London mention Morris note to Pass occurs Ormulum Parv Passus phrase Piers Plowman Piers the Plowman poem poet pope priests printed Prol Prologue quotation quoted reference remarks Richard Robert of Brunne says sense shew signifies Skeat spelt Stratmann supposed Synne Tale thee thou Tyrwhitt verb viii Vision Vulgate William word Wright Wyclif's xviii xxii xxiii þat
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第 56 頁 - Love thyself last: cherish those hearts that hate thee; Corruption wins not more than honesty. Still in thy right hand carry gentle peace, To silence envious tongues. Be just, and fear not: Let all the ends thou aim'st at be thy country's...
第 148 頁 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not...
第 131 頁 - And they say, How doth God know? and is there knowledge in the Most High? 12 Behold, these are the ungodly, who prosper in the world ; they increase in riches.
第 474 頁 - Crown 8vo. 7s. 6d. Geography of the Dominion of Canada and Newfoundland. By the same author. With ten maps. 1891. Crown 8vo. 6s. Geography of Africa South of the Zambesi. With maps. 1892. By the same author. Crown 8vo. 7s. 6d. The Claims of the Study of Colonial History upon the attention of the University of Oxford.
第 40 頁 - What, art mad ? A man may see how this world goes with no eyes. Look with thine ears: see how yond justice rails upon yond simple thief. Hark, in thine ear: change places; and, handy-dandy, which is the justice, which is the thief?
第 161 頁 - No tool had he who wrought; no knife to cut; No nail to fix; no bodkin to insert; No glue to join; his little beak was all. And yet how neatly finished! What nice hand, With every implement and means of art, • And twenty years apprenticeship to boot, Could make me such another?
第 479 頁 - Grueber. Lex Aquilia. The Roman Law of Damage to Property : being a Commentary on the Title of the Digest 'Ad Legem Aquiliam
第 40 頁 - Thou hast most traitorously corrupted the youth of the realm in erecting a grammar school; and whereas, before, our forefathers had no other books but the score and the tally, thou hast caused printing to be used, and, contrary to the king, his crown and dignity, thou hast built a paper-mill.
第 xxxvii 頁 - It is in his intense absorbing moral feeling that he is beyond his age : with him outward observances are but hollow shows, mockeries, hypocrisies without the inward power of religion. It is not so much in his keen cutting satire on all matters of the Church as his solemn installation of Reason and Conscience as the guides of the self-directed soul, that he is breaking the yoke of sacerdotal domination ; in his constant appeal to the plainest, simplest Scriptural truths, as in themselves the whole...
第 xxxviii 頁 - England riding in his pride and pomp, with lewdness, rapacity, merciless extortion, insolence in his train. Above all, his hatred (it might seem that on this all honest English indignation was agreed) is against the mendicant orders. Of the older monks there is almost total silence. For St. Benedict, for St. Dominic, for St. Francis he has the profoundest reverence. But it is against their degenerate sons that he arrays his allegorical host ; the friars furnish every impersonated vice, are foes to...