of those nations. There B. C. 1451. neighbour, that be die, he shall fee unto one of these cities, and live shall not be found among that caketh Lis son er bis a Le. 18. 21, Better to pass through the fire, or that, divination, or an observer of times, exchater, or a witch, a charter, or a consulter with tar sprits, or a wizard, or a necro For all that do these things are an tion unto the LORD: and because Paternator the LORD thy God drive them out from before thee. Thou shalt be perfect with the dry God, &c. st him in life. from yes Ex. 34.24. 8 or, mp. For ese sations, which thou shalt Load thy God will raise up Rosu all that thou desiredst Ps. 147. 19, Ac. 14. 16. 6.14. 2. 1..3. &c. Pr. 29. 17. Ex. 20. 19. in life. rase them up a Prophet. 9. 6. ter brethren, like unto vas put my words m his bechail speak unto them Det stall command hum. t all come to pass, that whoact bearken unto my words anal speak in my name, I will de prophet which shall pre- the say in thine heart, How to the word which the LORD Zec.6.12,13 m Nu.12.6.8. P 8.38 12. 49,50. Ho. 5. 10. He. 2.3. 9 ch. 13. 1.5. Zec. 13. 3. * prophet speaketh in the 2 Co., 13. 1. , that is the thing which | the LORD thy God hath cut , whose fand the LORD eth thee, and thou succeed, and dwellest in their cities, away. Is 41 22,23 6 Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long. and slay him, whereas he was not wor thy of death, inasmuch as he hated him not in 7 time past. 7 Wherefore I command thee, saying, Thou shalt separate three cities for thee. 8 And if the LORD thy God enlarge thy coast, as he hath swon unto thy fa thers, and give thee all the land which he promised 4 to give unto thy fathers, 9 If thou shalt keep all these com mandments to do them, which I com mand thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three: 10 That innocent blood be not shed In thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee. 11 But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortaily that he die, and fleeth into one of these cities: 12 Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die. 13 The eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee. 14 Thou shalt not remove thy neighbour's land-mark, which they of old tume have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it. 15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sunneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be es tablished. 16 If a false witness rise up against any man, to testify against him that which is wrong; 17 Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges which shall be in those days; 18 And the judges shall make diligent inquisition: and, behold, the witness be a false witness, and hath testitied falsely against his brother; 19 Then shall ye do unto him as he had thought to have done unto his broinheritest, ther: so shalt thou put the evil away ot, ponen- from among you.. est. Pr. 19.5,9 Da. 6. 24. ych. 4. 41,42. that separate three cities for ut of thy land, which the d giveth thee to possess it. a prepare thee a way, and costs of thy land, which the By God giveth thee to inherit, parts, that every slayer may sad su the case of the slayera Safes tother, that he may live ** led his neighbour ignorantly, ated bot A in time past; As & Chan goeth to the wood alter to hew wood, and his &us & stroke with the axe to cut 20 And those which remain shall hear, and fear, and shall henceforth commit Do more any such evil among you. 21 And thine eye shall not pity; " but life shall go for lite, eye for eye, tooth &c. for tooth, hand for hand, foot for foot. CHAP. XX. Ex. 21. 13. Jos. 20.2.7. Ps. 20. 7. from yesterday the third day. iron. • wood. and the head slippeth findeth, kne, and lighteth upon his WHEN thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt. 2 And it shali be, when ye are come nigh unto the battle, that the priest shall approach, and speak unto the people. 3 And shall say unto them, Hear, O B. C. 1451. them in the siege: Israel; ye approach this day unto battle against your enemies: let not your a Je, 6, 6. hearts faint; fear not, and do not be tender. tremble,y neither be ye terrified becausey make haste of them; 4 For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you. 5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated dit? let him go and return to his house, lest he die in the battle, and another man dedicate it. 6 And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it. Is. 28. 16. Is. 51. 7, 3. eh. 1. 30, 3. 22. Jos. 23. 10. 2 Ch. 13.12. 32.7, 8 come down, d Ne. 12. 27. Ps 30. title. ? made it common. Le.19.23,25 e ch. 24. 5. ch. 28, 30. g 1Ch.3.13. Ju. 7.3. Nu.6.22.27 Nu. 32. 9. mouth. ch. 17.8..10. melt. 7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house,k lest he die in the battle, and another man take her. 8 And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and faint-hearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart. 9 And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people. 10 When thou comest nigh unto a city to fight against it, then proclaim "peace unto it. 11 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee. 12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it: 13 And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword. 14 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou u take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee. 15 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations. 16 But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth: 17 But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee: 18 That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God. 19 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of thein, and thou shalt not cut them down (for the tree of the field is man's life) p to employ in Ps. 26. 6. Mat. 27. 24 to be in the head of the people. n 2 Sa20.19.. o 2 Ki. 24. 4. Jon. 1. 14. A in the midst. Le 25. 44. p 46. ch. 19. 13. Nu.31.7.9. . Jos. 8. 2. Nu. 31. 18 Jos. 22.8. 1 Co. 11.6. ✓ make, or w Ps. 45. 10. Jos. 11. 14. y Ex. 21. 8. ot, for, 22. 20 Only the trees which thou kn that they be not trees for meat, shalt destroy and cut them down;" thou shalt build bulwarks agains city that maketh war with thee, it & be subdued. IF CHAP. XXI. one be found slain in the land the LORD thy God giveth thee t sess it, lying in the field, and it t known who hath slain him; 2 Then thy elders and thy judge come forth, and they shall measur the cities which are round about hi is slain : 3 And it shall be, that the city is next unto the slain man, ev elders of that city shall take an which hath not been wrought wi which hath not drawn in the yoke 4 And the elders of that city sha down the heifer unto a rough valley is neither eared nor sown, and sha off the heifer's neck there in the vi 5 And the priests the sons of Le come near; for them the LORDI hath chosen to minister unto him bless in the name of the LORD: their n word shall every controve every stroke be tried: 6 And all the elders of that e are next unto the slain max, shall their hands over the heifer tha headed in the valley: 7 And they shall answer and s hands have not shed this blood, have our eyes seen it. 8 Be merciful, O LORD, unto ple Israel, whom thou hast rel and lay not innocent blood Ag people of Israel's charge. And th shall be forgiven them. 9 So shalt thou put away the innocent blood from among rol thou shalt do that which is righ sight of the LORD. 10 When thou goest forth to wat thine enemies, and the LORD hath delivered them into thine and thou hast taken them captivi 11 And seest among the captive tiful woman, and hast a desire t that thou wouldest have her to th 12 Then thou shalt bring ber thine house; and she shall sha head, and pare her nails; 13 And she shall put the raime captivity from off her, and shal in thine house, and bewail her and her mother a full month a that thou shalt go in unto her, a husband, and she shall be thy wi 14 And it shall be, if thou hav light in her, then thou shalt le whither she will; but thou shalt her at all for money, thou shalt p merchandise of her, because th humbled her. 15 If a man have two wives, loved, and another hated," and th born him children, both the belo the hated; and if the first-born her's that was hated: 16 Then it shall be, when be his sons to inherit that which t that he may not make the son of loved first-born befored the so bated, which is indeed the first-bar B. C. 1451 A. M. 2553 The expiation of an uncertain murder, 1-9. CHAP. XXL The wage of a captive taken to wife, 10-14 The Arstborn is not to be disinherited upon private afiction, 18 17. A rebellious son is to be stoned to death, 18-21. The malefactor must not hang all night on a tree, 22, 23. DEUTERONOMY, XXI. 3 lermo. Ps.7.1.3. 1s 35-3,4-41.10.14. Mat. i 31. Ep.11.18. 1 175.14. He 12.12.13. B210 (am. Heb, be tender. tremble. Heb. bate. s.2.16. y terrified. Ps.3.6. Is. KIL-572. M.18.26) Mar.16.6,18. Ac. 18. | £16-94. 11.6.12. He 13.6. 4. ch.1.30-322-11.25.-32.30. Ex. # 14–23.10. 2 Ch 13.12.-32.7.8. Ps. 24.19 Po 37. 3 the ces ch. 1. 15.-16. 18. Nu. 31.14.48. Ta dedicared. Ne.1997. Ps.30. Title. team of 11. He made it common, ch.28.30. Ja 1909 3 Je 3) 5. lest he die. Is. 65.22. Zep.1.13. 7 brand safe. It was customary among the Jews to cract matrimony, espouse, or th, and for a considerable time to leave pass in the houses of their respective parents; and when the bridegroom had made proper preparations, then the bride was brought e to be mouse, and the marriage consum ed. The provisions in this verse refer to a of a though the Jews extend it to he tat sewly consummated his marriage, even to the who had married his brother's It w creed a peculiar hardship for @param to be obliged to go to battle, who had horse watered, newly purchased land af sted, or a wife with whom he had just it.22.23.25-24.5. Mat. Lu.14.18 20 2 1.2.4. for-3.9. Ju.7.3. Lu.9.62. Ac. - lest his brethren's. Nu, 11-13-32.9. 1 Co. 15. 33. net. ch.15, marg. Ex.15.15. fam. ind people. Heb, to be in the head of 1 Ps.5.6.-9.12. Pr.8.17. Is.26.21 Ac.28.4. 2 See on ch.16.18.19. Ro.13.3,4. 3 en. Nu.19.2. Je.31.18. Mat.11.28.30 Phi 2.8. fies both a torrent, and the ralley or gien through 4 a rough valley. As the word nachal signiwhich it flows, nachal arthas may be rendered a rapid torrent. Many torrents in Judea are dry during a great part of the year; when not only their banks but their beds may be ploughed, and yield a crop. Hence there is no impropriety in specifying that such a place should be one that is neither eared nor sown;' while the cir cumstance that the elders were to wash their hands over the heifer, whose head had been struck off into the stream, confirms this interpretation. The spot of ground where this sa crifice was made must be wicultivated, because it was considered as a sacrifice for the atonement of murder, and, consequently, would pellure the land. shall strike. 1 Pe.. 21. 24.-3.18. 5 for them. See on ch.10.8.-18.5. Nu.6.22.27. 1 Ch.23.13. by their word. See on ch.178..12. Mal 2.7. word. Heb, mouth. 6 wash their hands. Washing the hands was anciently a symbolical action, denoting that the person was innocent of the crime in question. Job 9.30. Ps.19.12.-26.6-51.2.7.14.-73.13. Je. 2.22. Mat.27.24,25. Hle.9.10. Ps.7.3.4. when thou 3d plan. Sa.£0.18.29. Is.57.19. Zec. Lass. Ac.10.36. 2 Co.5.18..21.-6.1... 8 lay not. Nu.35.33. 2 Sa.3.28. 2 Ki.24.4. Ps. 19.12. Je 26.15. Eze. 22. 3. 24. 25. Jon 1.14. Mat. vera. Le 25.42.46. Jos.9.22,23,27.-23.35. 1 Th. 2. 15, 16. 192-1.6. Jul.8.30 35 11.9.21,22. Ps. the midst. unto thy people. Heb. in 9 shalt thou. See on ch.19.12,13. See on Nu.31.7.9,17.18. shalt. ch.13.18. 2 Ki.10.30,31. 116 P.26.12-218,9.-110.1. La.19., 10 then goest, ch.20.10..16. 11 desire. Ge.6.2.-12.14,15.-29.18..20.-94.3.8. 5.31.9,12,18,35,&c. Jos 8.2.-Ju.14.2,3. Pr.6.25-31.10.30. that. Nu.31.18. 10.1.1. 15-20.25. Ps.68.12. Ro.8.37.} aquel Heb, spoil. 12 and she shall. This was in token of rethou shall eat. bouncing her religion, and becoming a proselyte to that of the Jews. No.1.2.3.35.-33.52. Jos.6.17.. in the East: when a Christian turns MohamThis is still a custom 40.-11.11.12.14. medan, his head is shaved, and he is carried 34.5.f. Je 48.10-50.35..40. Eze. through the city, crying, la celah cela allah we the Hittites. See on ch.7.1. mochammed resoolullahee, There is no God 745-230,31.-18.9. Ex.23.33. Jos.23. but THE God, and Mohammed is the prophet 13 P34 40. 1 Co.15.33. Co.6.17. of God.' 1 Co.11.6, Ep.4.22. pare her nails, or, 11116.5.211.217.18.Re.18.3.5 suffer to grow. Heb, make, or dress. Il casereditor, Mat.3.10.-7.15.20.-21.19. thah eth tripparneyha, and she shall make ber 7.9. 3.15.2.8. for the tree, &c. or, for nails;' . e. probably neither paring nor letting , the tree of the field is to be employed them grow, but dressing of beautifying them as ge. The original is exceedingly dith the Eastern women still do by tinging them The LXX. has it, Is the tree in the field with the leaves of an odoriferous plant called enter the trench before thee" The alhenna, which HASSELQUIST (p. 246) informs For it in a tree, and not a man, us, 'grows in India and in upper and lower ait crease the number of those who Egypt, flowering from May to August. The thee; ONKELOS, For the tree of leaves are pulverised and made into a paste at as a man, that it should come with water: they bind this paste on the nails the siege; and to the same pur of their hands and feet, and keep it on all night. The Arabic, PHILO, and JOSEPHUS, Who This gives them a deep yellow, which is greatly trees could speak, they would cry out, admired by Eastern nations. The colour lasts gest that they, who were no cause of for three or four weeks before there is occasion d suffer the miseries of it.' How-to renew it. The custom is so ancient in Egypt, ed, the sense is sufficiently clear: that I have seen the nails of mummies dyed in memfal provision to spare all the this manner. for the support of both the besieged to empiry, &c. Heb. to ature thee. bald, cb.1.28. Ch.26.15. Ec.9. 1711+0.6-33.4. Eze.17.17. be sub Bek come down. 13 and bewail. Ps.45.10.11. Lu.14.26,27. 14 thou shalt. Ex.21.7.11. because thou, ch. 22.19.24,29. Ge.34.2. Ju.19.24. 15 two wives. Ge.29.18,20,30 31.33. 1 Sa.1.4.5. 16 1 Ch.5.2.-26.10. 2 Ch.11.19..22.-21.3. Ro. 8.29. Phi.4.8. He.12.16,17. 17 by giving. Ge.25.5,6,32,34. 1 Ch.5.1,2. that he hath. Heb, that is found with him. the beginning. Ge.49.3. Ps.105.36. the right, Ge.25.31..34. 18 have a stubborn. Pr.28.24.-30.11,17. Is.1.2. obey the voice, ch.27.16. Ex.20.12.-21.15,17. Le. 19.3.-21.9. Pr.15.5.-20.20. Eze.22.7. when they. ch.8.5.2 Sa.7.14. Pr.13.21.-19.18.-22.15.-23.13, 14.-29.17. He.12.9..11. will not. Is.1.5. Je.5.3. -31.18. Eze.24.13. Am.4.11,12. 19 and bring, ver.2. ch.16.18.-25.7. Zec.13.3. 20 he will not. Pr.29.17. he is a ghuton. Pr.19. 26.-20.1.-23.19..21,29..35. 21 all the men. ch.13.10,11.-17.5. Le.24.16. so shalt thou. ch.13.5,11.-19.19,20.-22.21,24. all Israel, ch.13.11. 22 worthy of death. Heb, of the judgment of death.-The Hebrews understand this not of putting to death by hanging, but of hanging a inan up after he was stoned to death; which was done inore ignominiously of some heinous malefactors. We have the examples of Rechab and Baanah, who, for murdering Ish-bosheth, were slain by David's commandment, their hands and feet cut off, and then hanged up. 2 Sa.4.12. See also Jos.8.29.-10.26. So Nu.25. 4, we read, And the Lord said unto Moses, Take all the heads (chief men) of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel.' Among the Romans, in after ages, they hanged, or rather fastened to the tree ALIVE; and such was the cruel death of our blessed Lord and Saviour Jesus Christ. ch.19.6–92.20. 1 Sa.26.16. Mat.20.06.| Ac.23.29.-25.11,25.-26.31. thou hang. 2 Sa.21. 6,9. Lu.23.33. Jn.19.31..38. 23 he that is hanged is accursed of God. Heb. the curse of God.-That is, it is the highest degree of reproach that can attach to a man, and proclaims him under the curse of God as much as any external punishment can. They that see him thus hanging between heaven and earth, will conclude him abandoned of both, and unworthy of either. Bp. PATRICK observes, that this passage is applied to the death of Christ; not only because he bare our sins and was exposed to shame, as these malefactors were that were accursed of God, but because he was in the evening taken down from the cursed tree and buried, (and that by the particular care of the Jews, with an eye to this law, Jn°.19.31,) in token, that now the guilt being removed, the law was satisfied, as it was when the malefactors had hanged till sun-set: it demanded no more. Then he, and those that are his, ceased to be a curse. And as the land of Israel was pure and clean when the body was buried, so the church is washed and cleansed by the complete satisfaction which Christ thus made. ch. 7.26. Nu.25.4. Jos.7.12. 2 Sa.21.6. Ro.9.3. Ga.3. 13. 1 Co.16.22. 2 Co 5.21. thy land. Le.18.25. Nu.35.33,34. CHAP. XXII. Of humanity towards brethren, 1-4. The ter is to be distinguished by apparel, 5. The dam is not to be taken with her young ones, 6, 7. The house must have battlements, 8. Confusion is to be avoided, 9-11. Fringes upon the venture, 12. The punishment of him that slandereth his wife, 13-21. of adultery, 22 of rape, 23-27; of fornication, 29, 29 of incest, 30. 1 Thou shalt. Ex.23.4. Eze.34.4,16. Mat.10.6. -15.24.-18.12,13. Lu 15.4..6. Ja.5.19.20. 1 Pe.2, 25. hide thyself. ver.3,4. Le.20.4. Pr.24.11.-28. 27. Is.8.17.-58.7. Lu.10.31,32. 2 thou shalt restore. Mat.7.12. 1 Th.4.6. 4 thou shalt surely. Ex.23.4,5. Mat.5.44. Lu. 10.29..37. Ro.15.1. 2 Co.12.15. Ga.6.1,2. 1 Th.5. 14. He.12.12,13 5 woman shall not. 1 Co.11.4..15. tion. See on ch.18.12. abes 6 young ones. Lu.12.6. thou shalt not. 17.-32.11. Le.22.28. Pr.12.10. Ho.10.14. 7 But thou shalt. The extirpation of any cies of birds, whether edible or birds of is often attended with serious consequi and is always productive of evil; to pr which was the object of this law. Palest situated in a climate producing poisonous! and scorpions, and between deserts and i tains, from which it would be inunda! them, as well as with immense swarms e locusts, and mice, if the birds which feet them were extirpated. In a moral p view, it may have been intended to in a spirit of mercy and kindness, and to the exercise of cruelty even towards a sp for he who is guilty of such cruelty will cumstances be favourable, be cruel to his creatures. that it may. See on ch.4.40. mayest. Pr.22.4. sort of 8 then thou shalt. The eastern house built with flat roofs, which were used for purposes, as walking, sleeping, &c., therefore necessary to have a ment, or balustrade, to prevent accid people falling off. Ex.21.28..36.-22.6.1 1 Co.10.32. Phi.1.10. 1 Th.5.2. tky ra 11.2. Is.22.1. Je. 19.13. Mat.10.27. Mar, thou bring. Eze.3.18,20.-32.2.A 10.9. 6,7. Ac.20.26,27. 9 shalt not sow, Le.19.19. Mat.6.24.4 11.6. 2Co1.1.–113. Ja16 8.–3.10. thy seed. Heb. fulness of thy seed. 10 Two different species cannot i comfortably together, nor pull pleasant in cart or plough; and the ass being lo the ox, when yoked, he must bear the 1 part of the weight. 2 Co.6.14..16. 11 Le.19.19. 12 fringes. Nu.15.38,39. Mat.23.5. Heb. wings. 13 Ge.29.21,23,31. Ju.15.1,2. Ep.5. 14 ver.19. Ex.20.16.-23.1. Pr184 5.14. 19 he may not put. ver.29. ch.24.1A 8,9. 21 stone her. ver.22,24. ch 13.10.-17. Le.24.16,23. Nu.15.35,36. she hath ro 34.7. Le.21.9. Ju.20.6,10. 2 Sa.13.12,13 thou. ch.13.5.-17.7.-19.19. 22 Le.20.10. Nu.5.22..27. Eze.23.43 8.4,5. He.13.4. 23 See on ch.20.7. Mat.1.18,19. 24 and ye shall stone. In these la trothed damsel was considered as th the man to whom she was engages they had not come together; and the crime was adjudged adultery. But at supposition is admitted in the damsel in case she was found in a solitary pl hath humbled. ch.21.14. Ge.29.21. Ma so thou shalt put. ver.21,22,24. ch.13.5 2,13. 25 force her. or, take strong hold of i 13.14. 26 no sin. See on ch.21.22. 47 cried. 1 Co.13.7. 28 See on Ex.22.16,17. 29 because he hath humbled. 21. 14. ver.li 30 a man shall. This is to be unde referring to the case of a stepmother. in his old age may have married a man, and on his dying, his son by a a former wife, may desire to espor which is here forbidden. ch.27.20. Le. 11. 1 Co.5.1,13. discover. Ru.3.9. Eze 17 But he shall acknowledge the son B. C. 1451. divers sorts, as of woollen and linen to of the hated for the first-born, by* giving 2 is found & couble portion of all that he hath:41 Ch. 5. 1, 2. for be as the begining of his strength; the ram of the first born is his. Bl man have a stubborn and rebel-! its son, which will not obey blather, or the voice of his mother, 10 cc, when they care chastened Vit hearses unto them; the voice him, ỉu, là 39 y wings. Then shall bis rather and his mother by bold rata, and bring him out unto Ge. 29. 21. the elders of his city, and unto the gate • Ex. 20. 12. 19. 18. And bey shall say unto the elders ƒ 1 Ti. 5. 14. hey, Its cur son is stubborn and Pr. 13. 24. aims; be will not obey' our voice; a ciston, and a drunard. And all the men of his city shall' en with stones, that he die:" so Scan to ps EIN away from among el shall hear, and fear. And a man have committed a sin BURG'IT CEBU, and he be to be put to death, and to unang him on a tree; bey shall not remain all night s de tre but thou shalt in any wise buybe that day, for he that is hanged ccarsed of God; that thy land be) dedied, which the LORD thy God peeth face for an inheritance. CHAP. XXII. I Pr. 29. 1. eb. 19. 6. Onat aut see thy brother's ox sleep astray, and hide thyself anthou shalt in any case bring te thy brother. And is dy brother be not nigh unto To know him not, then thou it ato thine own house, and e with thee until thy brother ter it, and thou shalt restore it to I like manner shalt thou do with his And so shalt thou do with his rai; and with all lost thing of thy w her's which he hath lost, and thou but found what thou do likewise: thou ride thyself. salt not see thy brother's ass with them up again. Nu35 33,34 Mat.198,9 Le. 21.9. 48. Ex 23. 4. at put on a woman's garmente But do so are abomination unto ahed's est chance to be before the way in any tree, or on the whether they be young ones or and the dam sitting upon the young eggs, thou shalt not take the With the young sait in any wise let the d take the young to thee, well with thee, and that! Itay ver. 21, 22 1 Co. 5.2.13. fch. 4. 40. Pr. 22. 4. I. 22, 1. Je. 19. 13. Mat. 10. 27. hardest a new house, i Ex.22.16,17. at make a battlement for Le. 19. 19. Paĺk that thou bring not bloodfulness. the house, if any man fall from 12Co.6.14.16 Dashalt not sow thy vineyard ads: lest the fruit of thy u hast sown, and the fruit, tand, be defiled. m ch. 27. 20. Le. 19. 8. 20.11. 1Co. 5.1.13. a Le. 19. 19. The shit not plow with an ox and Ru. 3.9. The shalt not wear a garment of Ere. 16. 8. gether. 12 Thou shalt make thee friges upon the four 7 quarters of thy vesture, wherewith thou coverest thyself. 13 If any man take a wife, and go in unto her, and hate her, 14 And give occasions of speech against her, and bring up an evil name upon her, came to her, I found her not a maid : and say, I took this woman, and, when I 15 Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city m the gate: 1 16 And the damsel's father stall say unto the elders, I gave my daughter unto this man to wife, and he hateth her; 17 And, le, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity And they shall spread the cloth before the elders of the city. 18 And the elders of that city shall take that man, and chastise him; 19 And they shall anerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. 20 But if this thing be true, and the tokens of virginity be not found for the damsel: sel to the door of her father's house, and 21 Then they shall bring out the dam. the men of her city shall stone her with stones that she die; because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you. 22 If a man be found lying with a wo man married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel. 23 If a damsel that is a virgin be be trothed unto an husband, and a man find her in the city, and lie with her; 24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die, the damsel, because she cried not, being in humbled his neighbour's wife: so thou the city; and the man, because he hath shalt put away evil from among you. 25 But if a man find a betrothed damsel in the held, and the man force her, and lie with her; then the man only that lay with her shall die: 26 Hut unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter: 27 For he found her in the field, and the betrothed damsel cried, and there was none to save her. 28 If a man find a damsel that is a vir gin, which is not betrothed, and lay hold on her, and lie with her, and they be found; 29 Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife: because he hath bumbled her, he may not put her away all his days. 30 A man shall not take his father's wife, nor discover his father's skirt |