The Complete Writings of Charles Dudley Warner, 第 15 卷American publishing Company, 1904 |
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American amusement appeared artistic Atlantic Monthly Bankside beauty better called century Champs-Élysées character civilization classic common school condition Constable of Castile Coryat's Crudities criticism culture dogma Don Quixote dress Elizabeth England English equality fact fashion fiction French Froude garden genius Gervase Markham Greek Harrison houses human influence intellectual interest king labor ladies land learning literary literature live London lords means ment mind modern moral nation nature never night noble novel perhaps persons Plato play poet political popular produced progress Queen race Radwinter regard rich scarcely Scheria scholar seems Shakespeare Sir Richard Baker social society Socrates sort story sweet sympathy taste theatres things Thomas à Kempis thought tion trade treach true truth Tuileries Garden ture Warner wealth whole woman women writer young
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第 112 頁 - the advantages of nature and the use of the same faculties, should also be equal one amongst another, without subordination or subjection, unless the Lord and Master of them all should by any manifest declaration of His will set one above
第 239 頁 - that was an occasion only: if it had not been that, it would have been something else. Here we have the two necessary traits in the character of a great people: the love and the habit of civil liberty and religious conviction and independence. Allied to these is another
第 74 頁 - private possessions; on this the soul of every citizen hangs suspended, and can attend to nothing but his daily gain; mankind are ready to learn any branch of knowledge and to follow any pursuit which tends to this end, and they laugh at
第 75 頁 - The citizen must, indeed, be happy and good, and the legislator will seek to make him so; but very rich and very good at the same time he cannot be; not at least in the sense in which
第 76 頁 - profligate, and therefore poor; while he who spends on noble objects, and acquires wealth by just means only, can hardly be remarkable for riches any more than he can be very poor. The argument, then, is right in declaring that the very rich are not good, and if they are not good they are not happy. And the conclusion of Plato is that we
第 76 頁 - be utterly bad, but as I was saying, a good man he never is. For he who receives money unjustly as well as justly, and spends neither justly nor unjustly, will be a rich man if he be also thrifty. On the other hand, the utterly bad
第 344 頁 - in glass windows remain only because of the cost of replacing them with white panes. He would like to stop the wakes, guilds, paternities, church-ales, and brides-ales, with all their rioting, and he thinks they could get on very well without the feasts of apostles, evangelists, martyrs, the holy-days after Christmas, Easter, and Whitsuntide, and those of the Virgin Mary, with the rest.
第 112 頁 - be equal one amongst another, without subordination or subjection, unless the Lord and Master of them all should by any manifest declaration of His will set one above