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merely a deliberate exercise, the gymnastic of sentiment. For your excellent maternal relative is still alive, and is to take tea with me this evening, D. V. Beware of simulated feeling; it is hypocrisy's first cousin ; it is especially dangerous to a preacher; for he who says one day, 'Go to, let me seem to be pathetic,' may be nearer than he thinks to saying, “Go to, let me seem to be virtuous, or earnest, or under sorrow for sin.' Depend upon it, Sappho loved her verses more sincerely than she did Phaon, and Petrarch his sonnets better than Laura, who was indeed but his poetical stalking-horse. After you shall have once heard that muffled rattle of clods on the coffin-lid of an irreparable loss, you will grow acquainted with a pathos that will make all elegies hateful. When I was of your age, I also for a time mistook my desire to write verses for an authentic call of my nature in that direction. But one day as I was going forth for a walk, with my head full of an · Elegy on the Death of Flirtilla,' and vainly groping after a rhyme for lily that should not be silly or chilly, I saw my eldest boy Homer busy over the rain-water hogshead, in that childish experiment at parthenogenesis, the changing a horse-hair into a water-snake. An immersion of six weeks showed no change in the obstinate filament. Here was a stroke of unintended sarcasm. Had I not been doing in my study precisely what my boy was doing out of doors ? Had my thoughts any more chance of coming to life by being submerged in rhyme than his hair by soaking in water? I burned my elegy and took a course of Edwards on the Will. People do not make poetry ; it is made out of them by a process for which I do not find myself fitted. Nevertheless, the writing of verses is a good rhetorical exercitation, as teaching us what to shun most carefully in prose. For prose bewitched is like window-glass with bubbles in it, distorting what it should show with pellucid veracity.”

It is unwise to insist on doctrinal points as vital to religion. The Bread of Life is wholesome and sufficing in itself, but gulped down with these kick-shaws cooked up by theologians, it is apt to produce an indigestion, nay, even at last an incurable dyspepsia of scepticism.

One of the most inexcusable weaknesses of Americans is in signing their names to what are called credentials. But for my interposition, a person who shall be nameless would have taken from this town a recommendation for an office of trust subscribed by the selectmen and all the voters of both parties, ascribing to him as many good qualities as if it had been his tombstone. The excuse was that it would be well for the town to be rid of him, as it would erelong be obliged to maintain him. I would not refuse my name to modest merit, but I would be as cautious as in signing a bond. [I trust I shall be subjected to no imputation of unbecoming vanity, if I mention the fact that Mr. W. indorsed my own qualifications as teacher of the high-school at Pequash Junction. J. H.] When I see a certificate of character with everybody's name to it, I regard it as a letter of introduction from the Devil. Never give a man your name unless you are willing to trust him with your reputation.

There seem nowadays to be two sources of literary inspiration, — fulness of mind and emptiness of pocket.

I am often struck, especially in reading Montaigne, with the obviousness and familiarity of a great writer's thoughts, and the freshness they gain because said by him. The truth is, we mix their greatness with all they say and give it our best attention. Johannes Faber sic cogitavit would be no enticing preface to a book, but an accredited name gives credit like the signature to a note of hand. It is the advantage of fame that it is always privileged to take the world by the button, and a thing is weightier for Shakespeare's uttering it by the whole amount of his personality.

It is singular how impatient men are with overpraise of others, how patient with overpraise of themselves ; and yet the one does them no injury, while the other may be their ruin.

People are apt to confound mere alertness of mind with attention. The one is but the flying abroad of all the faculties to the open doors and windows at every passing rumor; the other is the concentration of every one of them in a single focus, as in the alchemist over his alembic at the moment of expected projection. Attention is the stuff that memory is made of, and memory is accumulated genius.

Do not look for the Millennium as imminent. One generation is apt to get all the wear it can out of the cast clothes of the last, and is always sure to use up every paling of the old fence that will hold a nail in building the new.

You suspect a kind of vanity in my genealogical enthusiasm. Perhaps you are right; but it is a universal foible. Where it does not show itself in a personal and private way, it becomes public and gregarious. We flatter ourselves in the Pilgrim Fathers, and the Virginian offshoot of a transported convict swells with the fancy of a cavalier ancestry. Pride of birth, I have noticed, takes two forms. One complacently traces himself up to a coronet; another, defiantly, to a lapstone. The sentiment is precisely the same in both cases, only that one is the positive and the other the negative pole of it.

Seeing a goat the other day kneeling in order to graze with less trouble, it seemed to me a type of the common notion of prayer. Most people are ready enough to go down on their knees for material blessings, but how few for those spiritual gifts which alone are an answer to our orisons, if we but knew it !

Some people, nowadays, seem to have hit upon a new moralization of the moth and the candle. They would lock up the light of Truth, lest poor Psyche should put it out in her effort to draw nigh to it.

No. X.

MR. HOSEA BIGLOW TO THE EDITOR OF THE

ATLANTIC MONTHLY

DEAR SIR, Your letter come to han'

Requestin' me to please be funny;
But I ain't made upon a plan

Thet knows wut ’s comin', gall or honey:
Ther''s times the world doos look so queer,

Odd fancies come afore I call 'em ;
An' then agin, for half a year,

No preacher 'thout a call 's more solemn.

You 're 'n want o' sunthin' light an' cute,

Rattlin' an' shrewd an' kin' o' jingleish,
An' wish, pervidin' it ’ould suit,

I'd take an citify my English.
I ken write long-tailed, ef I please,

But when I'm jokin', no, I thankee;
Then, 'fore I know it, my idees

Run helter-skelter into Yankee.

Sence I begun to scribble rhyme,

I tell ye wut, I hain't ben foolin';
(The parson's books, life, death, an' time helbur

Hey took some trouble with my schoolin';)
Nor th' airth don't git put out with me,

Thet love her ʼz though she wuz a woman ;
Why, th' ain't a bird upon the tree

But half forgives my bein' human.

An' yit I love th’unhighschooled way

Ol’ farmers hed when I wuz younger;
Their talk wuz meatier, an' 'ould stay,

While book-froth seems to whet your hunger;
For puttin' in a downright lick

’twixt Humbug's eyes, ther''s few can metch its) An' then it helves my thoughts ez slick

Ez stret-grained hickory doos a hetchet.

force

But when I can't, I can't, thet 's all,

For Natur' won't put up with gullin’;
Idees you hev to shove an' haul

Like a druv pig ain't wuth a mullein :
Live thoughts ain't sent for; thru all rifts

O'sense they pour an' resh ye onwards,

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