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“ God's truth!” sez I, - “an' ef I held the club, An' knowed jes' where to strike, — but there's the

rub!” “Strike soon,” sez he,“ or you 'll be deadly ail

in',
Folks thet 's afeared to fail are sure o' failin';
God hates your sneakin' creturs thet believe
He 'll settle things they run away an' leave!”
He brought his foot down fercely, ez he spoke,
An' give me sech a startle thet I woke.

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[It is with feelings of the liveliest pain that we inform our readers of the death of the Reverend Homer Wilbur, A. M., which took place suddenly, by an apoplectic stroke, on the afternoon of Christmas day, 1862. Our venerable friend (for so we may venture to call him, though we never enjoyed the high privilege of his personal acquaintance) was in his eighty-fourth year, having been born June 12, 1779, at Pigsgusset Precinct (now West Jerusha) in the then District of Maine. Graduated with distinction at Hubville College in 1805, he pursued his theological studies with the late Reverend Preserved Thacker, D. D., and was called to the charge of the First Society in Jaalam in 1809, where he remained till his death.

“ As an antiquary he has probably left no superior, if, indeed, an equal,” writes his friend and colleague, the Reverend Jeduthun Hitchcock, to whom we are indebted for the above facts ; “in proof of which I need only allude to his History of Jaalam, Genealogical, Topographical, and Eccle

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siastical,' 1849, which has won him an eminent and enduring place in our more solid and useful literature. It is only to be regretted that his intense application to historical studies should have so entirely withdrawn him from the pursuit of poetical composition, for which he was endowed by Nature with a remarkable aptitude. His well-known hymn, beginning · With clouds of care encompassed round,' has been at. tributed in some collections to the late President Dwight, and it is hardly presumptuous to affirm that the simile of the rainbow in the eighth stanza would do no discredit to that polished pen."

We regret that we have not room at present for the whole of Mr. Hitchcock's exceedingly valuable communication. We hope to lay more liberal extracts from it before our readers at an early day. A summary of its contents will give some notion of its importance and interest. It contains : 1st, A biographical sketch of Mr. Wilbur, with notices of his predecessors in the pastoral office, and of eminent clerical contemporaries ; 2d, An obituary of deceased, from the PunkinFalls “Weekly Parallel ” ; 3d, A list of his printed and manuscript productions and of projected works ; 4th, Personal anecdotes and recollections, with specimens of tabletalk ; 5th, A tribute to his relict, Mrs. Dorcas (Pilcox) Wilbur; 6th, A list of graduates fitted for different colleges by Mr. Wilbur, with biographical memoranda touching the more distinguished ; 7th, Concerning learned, charitable, and other societies, of which Mr. Wilbur was a member, and of those with which, had his life been prolonged, he would doubtless have been associated, with a complete catalogue of such Americans as have been Fellows of the Royal Society ; 8th, A brief summary of Mr. Wilbur's latest conclusions concerning the Tenth Horn of the Beast in its special application to recent events, for which the public, as Mr. Hitchcock assures us, have been waiting with feelings of lively anticipation ; 9th, Mr. Hitchcock's own views on the same topic; and, 10th, A brief essay on the importance of local histories. It will be apparent that the duty of preparing Mr. Wilbur’s biography could not have fallen into more sympathetic hands.

In a private letter with which the reverend gentleman has since favored us, he expresses the opinion that Mr. Wilbur's life was shortened by our unhappy civil war. It disturbed his studies, dislocated all his habitual associations and trains of thought, and unsettled the foundations of a faith, rather the result of habit than conviction, in the capacity of man for self-government. “Such has been the felicity of my life," he said to Mr. Hitchcock, on the very morning of the day he died, “ that, through the divine mercy, I could always say, Summum nec metuo diem, nec opto. It has been my habit, as you know, on every recurrence of this blessed anniversary, to read Milton's 'Hymn of the Nativity 'till its sublime harmonies so dilated my soul and quickened its spiritual sense that I seemed to hear that other song which gave assurance to the shepherds that there was One who would lead them also in green pastures and beside the still waters. But today I have been unable to think of anything but that mournful text, “I came not to send peace, but a sword,' and, did it not smack of pagan presumptuousness, could almost wish I had never lived to see this day.”

Mr. Hitchcock also informs us that his friend “lies buried in the Jaalam graveyard, under a large red-cedar which he specially admired. A neat and substantial monument is to be erected over his remains, with a Latin epitaph written by himself; for he was accustomed to say, pleasantly, that there was at least one occasion in a scholar's life when he might show the advantages of a classical training.'”

The following fragment of a letter addressed to us, and apparently intended to accompany Mr. Biglow's contribution to the present number, was found upon his table after his decease. EDITORS ATLANTIC MONTHLY.]

TO THE EDITORS OF THE ATLANTIC MONTHLY

JAALAM, 24th Dec., 1862. RESPECTED SIRS, — The infirm state of my bodily health would be a sufficient apology for not taking

up the

pen at this time, wholesome as I deem it for the mind to apricate in the shelter of epistolary confidence, were it not that a considerable, I might even say a large, number of individuals in this parish expect from their pastor some publick expression of sentiment at this crisis. Moreover, Qui tacitus ardet magis uritur. In trying times like these, the besetting sin of undisciplined minds is to seek refuge from inexplicable realities in the dangerous stimulant of angry partisanship or the indolent narcotick of vague and hopeful vaticination : fortunamque suo temperat arbitrio. Both by reason of my age and my natural temperament, I am unfitted for either. Unable to penetrate the inscrutable judgments of God, I am more than ever thankful that my life has been prolonged till I could in some small measure comprehend His mercy.

As there is no man who does not at some time render himself amenable to the one,

quum vix justus sit securus,

so there is none that does not feel himself in daily need of the other.

I confess I cannot feel, as some do, a personal consolation for the manifest evils of this war in any remote or contingent advantages that may spring from it. I am old and weak, I can bear little, and can scarce hope to see better days; nor is it any adequate compensation to know that Nature is young and strong and can bear much. Old men philosophize over the past, but the present is only a burthen and a weariness. The one lies before them like a placid evening landscape; the other is full of the vexations and anxieties of housekeeping. It may be true enough that miscet hæc illis, prohibetque Clotho fortunam stare, but he who said it was fain at last to call in Atropos with her shears before her time; and I cannot help selfishly mourning that the fortune of our Republick could not at least stay till my days were numbered.

Tibullus would find the origin of wars in the great exaggeration of riches, and does not stick to say that in the days of the beechen trencher there was peace. But averse as I am by nature from all wars, the more as they have been especially fatal to libraries, I would have this one go on till we are reduced to wooden platters again, rather than surrender the principle to defend which it was undertaken. Though I believe Slavery to have been the cause of it, by so thoroughly demoralizing Northern politicks for its own purposes as to give opportunity and hope to treason, yet I would not have our thought and purpose diverted from their true object, — the maintenance of the idea of Government. We are not merely suppressing an enormous riot, but contending for the possibility of permanent order coexisting with democratical fickleness ; and while I would not superstitiously venerate form to the sacrifice of substance, neither would I forget that an adherence to precedent and prescription can alone give that continuity and coherence under a democratical constitution which are inherent in the person of a despotick monarch and the selfishness of an aristocratical class. Stet pro ratione voluntas is as dangerous in a majority as in a tyrant.

I cannot allow the present production of my

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