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1 Cor. VII. 40.--VIII. 1-8.

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ver. 28.

But she is happier if she so abide, after | εν ουρανώ, είτε επί της γής: (ώσπερ εισι my judgment: and I think also that I θεοι πολλοί, και κύριοι πολλοί.) have the Spirit of God.

For though there be that are called CHAP. VIII.- VER. 1.

gods, whether in heuven or in earth, (as [Tepi dè tāv tid debútar, vidapesy oor there be gods many, und lords many) πάντες γνώσιν έχομεν. Η γνώσις φυσιού, η

VER. 6. δε αγάπη οικοδομεί.

'Αλλ' ημίν εις Θεός ο πατήρ, εξ ου τα Now as touching things offered unto Trávta, nal nusis els ajtóv xai els Kupoos dols, we know that we all have know- 'Ιησούς Χριστός, δι' ου τα πάντα, και ledge. Knowledge puffeth up, but cha- nusīs di'aitī. rity edifieth.

a But to us there is but one God, the

Father,' b of whom are all things, C and VER. 2.

we in him; d and one Lord Jesus Christ, Ei dé Tis doxem eldivas Ti, oidéow oudèy by whom are all things, and we * by έγνωκε καθώς δεϊ γνώναι:

him. And if any man think that he knoweth

*Or, for him. any thing, he knoweth nothing yet as he a One Lord, one faith, one bap. ought to know.

tism, one God and Father of all, who

is above all, and through all, and in VER. 3.

you all, Epb. iv. 5, 6. Ει δέ τις αγαπά τον Θεόν, ούτος έγνω- b See on Acts iv. ver. 24. and xvii. σται υπ' αυτού.

. See on John vi. ver. 56. and vi. a But if any man love God, the same

ver. 13. clause 2. is known of him.

d See on John v. ver. 19. clause 2. a For the Lord knoweth the way of the righteous : but the way of the

VER. 7. ungodly shall perish, Psal. i. 6. The 'Αλλ' ουχ εν πάσιν ή γνώσις· τινες δε LORD is good, a strong hold in the | τη συνειδήσει του ειδώλου έως άρτι, ως day of trouble; and he knoweth thern είδωλόθυτον εσθίουσι, και η συνείδησις αυthat trust in him, Nah. i. 7. And tão achavns oùra ponúveras. then will I profess unto them, I never

Houbeit there is not in every man knew you: depart from me, ye that work iniquity, Matt. vii. 23.

that knowledge: a for some with conthe good shepherd, and know my

science of the idol unto this hour eat it sheep, and am known of mine, John

as a thing offered unto an idol; and x. 14. Nevertheless the foundation their conscienee being weak is defiled. of God standeth sure, having this a I know, and am persuaded by the seal, The Lord knowcth them that are Lord Jesus, that there is nothing unhis. And, Let every one that nameth clean of itself: but to him that the name of Christ depart from ini- esteemeth any thing to be unclean, to quity, 2 Tim. ii. 19.

him it is unclean, Rom. xiv. 14. And

he that doubteth is damned if he eat, VER. 4.

because he eateth not of faith : " for Tlegi vñs Spárews in Twv eldw2oBútor, whatsoever is not of faith is sin, 23. οίδαμεν ότι ουδέν είδωλον εν κόσμω, και ότι ουδείς Θεός έτερος ει μη είς:

VER. 8.

Βρώμα δε ημάς ου παρίστησι τω Θεώ: As concerning therefore the eating of | ούτε γάρ έαν φάγωμεν, περισσεύομεν· those things that are offered in sacrifice | ούτε εάν μη φάγωμεν, υστερούμεθα. unto idols, a we know that an idol is nothing in the world, and that there is

a But meat commendeth us not to

God : none other God. but one.

: for neither, if we eat, are we

the better ; neither, if we eat not, t are a See on Acts xiv. ver. 15. clause 1. we the worse. b See on Acts iv. ver. 24.

• Or, have we the more. VER. 5.

+ Or, have we less. Και γαρ είπές εισι λεγόμενοι θεοί, είτε a See on Matt. xv. ver. 11.clause 1.

I am



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1 coR. VII. 9-13.-Ιx. 14.

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a Am I not an apostle? am I not free? VER. 9.

b have I not seen Jesus Christ our Lord ? Βλέπετε δε μήπως και εξουσία υμών Care ye not my work in the Lord ? αύτη πρόσκομμα γένηται τους ασθενού

a See on Rom. i. ver. 1. clause 3.

b And last of all he was seen of me a But take heed lest by any means this also, as of one born out of due time, * liberty of your's become a stumbling- 1 Cor. xv. 8. And as he journeyed, block to them that are weak.

he came near Damascus ; and sud• Oι, power.

denly there shined round about him

a light from heaven. And he fell to See on Matt. xviii. ver. 6. the earth, and heard a voice saying

unto him, Saul, Saul, why persecutest VER. 10.

thou me? And he said, Who art thou, Εάν γάρ τις ίδη σε τον έχοντα γνώσιν, Lord ? And the Lord said, I am Jeεν είδωλείω κατακείμενον, ουχί η συνείδη

sus whom thou persecutest: it is hard σις αύτου ασθενούς όντος οικοδομηθήσεται | for thee to kick against the pricks. εις το τα είδωλόθυτα έσθίειν ;

And he trembling and' astonished, For if any man see thee which hast said, Lord, what wilt thou have me knowledge sit at meat in the idol's tem- to do? And the Lord said unto him, ple, shall not the conscience of him Arise, and go into the city, and it which is weak be * emboldened to eat shall be told thee what thou must do, those things which are offered to idols ;

Acts ix. 3-6. * Gr. edified.

c See on chap. iii. ver. 6. clause 1. VER. 11.

VER. 2. Και απολείται ο ασθενών αδελφός επί Εί άλλοις ουκ ειμι απόστολος, αλλά γε τη ση γνώσει, δι' δν Χριστός απέθανεν. υμίν είμι ή γαρ σφραγίς της έμής αποσ

a And through thy knowledge shall Tonis ipsis lots lv Kuziv. the weak brother perish, for whom Christ If I be not an apostle unto others, yet died?

doubtless I am to you : a for the seal of Destroy not him with thy meat; mine apostleship ure ye in the Lord. for whom Christ died, Rom. xiv. 15.

a Do we begin again to commend

ourselves? or need we, as some others, VER. 19.

epistles of commendation to you, or Ούτω δε αμαρτάνοντες εις τους αδελ- Itters of commendation from you ? φους, και τύπτοντες αυτών την συνείδη- Υe are our epistle written in our σιν ασθενούσαν, εις Χριστόν αμαρτάνετε. hearts, known and read of all men:

a But when ye sin so against the bre- Forasmuch as ye are manifestly dethren, and wound their weak conscience, clared to be the epistle of Christ ye sin against Christ.

ministered by us, written not with a See on Matt. xxv.ver. 40. clause 4. ink, but with the Spirit of the living

God; not in tables of stone, but in VER. 13.

fleshy tables of the heart, 2 Cor. iii. Διόπερ εί βρώμα σκανδαλίζει τον αδελ. 1-3. φόν μου, ου μή φάγω κρέα εις τον αιώνα,

VER. 3. ένα μή τον αδελφός μου σκανδαλίσω.

“Η έμή απολογία τους εμέ ανακρίνουσιν, a Wherefore, if meat make my bro

αύτη εστί. ther to offend, I will eat no flesh while the world standeth, lest I make my bro- Mine answer to them that do eramine ther to offend.

me is this, a See on chap. vi. ver. 12. clause 2.

VER. 4.

Μή ουκ έχομεν εξουσίαν φαγείν και
Ουκ ειμι απόστολος και ουκ ειμι ελεύ-
θερος και ουχί 'Ιησούν Χριστόν τον Κύριον

a Have we not power to cal and to

ημών εώρακα ; ού το έργον μου υμείς έστε
εν Κυρίω ;

a See on Matt. x, ver. 10. clause 3.

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πιείν ;

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1 COR. IX. 5-13.


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a Thou shalt not muzzle the ox when VER. 5.

he treadeth out the corn, Deut. xxv. 4. Μή ουκ έχομεν εξουσίαν αδελφήν γυ

b See on Matt. vi. ver. 26. clause 1. ναϊκα περιάγειν, ώς και οι λοιποί απόσ

VER. 10. τολοι, και οι αδελφοί του Κυρίου, και Κηφάς και

Η δι' ημάς πάντως λέγει; Δι' ημάς a Have we not power to lead about a

γαρ εγράφη, ότι επ' ελπίδι οφείλει ο αροsister, α υife, as well as other apostles, τριών άροτριάν και ο άλοών της ελπίδος and as b the brethren of the Lord, cand

αυτού μετέχειν, επ' ελπίδι. Cephas ?

Or saith he it altogether for our sakes? * Or, woman.

a For our sakes, no doubt, this is writa See on chap. vii. ver. 2.

ten : 'b that he that ploweth should plow b See on Matt. xii. ver. 46.

in hope ; and that he that thresheth in c And when Jesus was come into hope should be partaker of his hope. Peter's house, he saw his wife's mo- a See on Matt. x. ver. 10. clause 3. ther laid, and sick of a fever, Matt, b Say not ye, There are yet four viii. 14.

months, and then cometh harvest ? VER. 6.

behold, I say unto you, Lift up your "H μόνος εγώ και Βαρνάβας ούκ έχομεν | eyes, and look on the fields ; for they εξουσίας του μη εργάζεσθαι ;

are white already to harvest. And Or I only and Barnabas, a have not and gathereth fruit unto life eternal ;

he that reapeth receiveth wages, we power to forbear working?

that both he that soweth and he that a Neither did we eat any man's reapeth may rejoice together. And bread for nought; but wrought with herein is that saying true, One sowlabour and travail night and day, that eth, and another reapeth. I sent you we might not be chargeable to any of to reap that whereon ye bestowed no you: Not because we have not power, | labour: other men laboured, and ye but to make ourselves an ensample are entered into their labours, John unto you to follow us, 2 Thess. iii. iv. 35–38. 8,9. VER. 7.

VER. 11. Τις στρατεύεται ιδίοις όψωνίοις ποτέ; Ει ημείς υμίν τα πνευματικά έσπείτις φυτεύει αμπελώνα, και εκ του καρπού ραμεν, μέγα ει ημείς υμών τα σαρκικά αυτού ουκ έσθίει ; ή τις ποιμαίνει ποίμνην, θερίσομεν ; και εκ του γάλακτος της ποίμνης ουκ

a If we have sown unto you spiritual

things, is it a great thing if we shall Who goeth a warfure any time at his reap your carnal things? own charges? who planteth a vineyard, a See on Matt. x. ver. 10. clause 3. and eateih not of the fruit thereof? or who feedeth a flock, and eateth not of

VER. 19. the milk of the flock?

Εί άλλοι της εξουσίας υμών μετέχου

σιν, ου μάλλον ημείς και αλλ' ουχ εχρησάVER, 8.

μεθα τη εξουσία ταύτη αλλά πάντα Μη κατά άνθρωπον ταύτα λαλώ και στέγομεν, ίνα μή εγκοπήν τινα δώμεν το "Η ουχί και ο νόμος ταύτα λέγει ;

ευαγγελία του Χριστού. Say I these things as a man? or saith

If others be partakers of this power not the law the same also ?

over you, are not we rather? a NeverVER. 9.

theless we have not used this power; but
'Εν γάρ τώ Μωσέως νόμων γέγραπται· ειfer all things, lest we should hinder
Οι φιμώσεις Εούν αλοώντα. Μη των βοών | the Gospel of Christ.
μέλει τώ Θεώ,

a See on Acts xviii. ver. 3.
a For it is written in the law of Mo.
ses, Thou shalt not muszle the mouth of

VER. 13.
the or that treadeth out the corn. b Doth Ουκ οίδατε ότι οι τα ιερά εργαζόμενοι
God take care for oren?

εκ του ιερού έσθίουσιν; οι τώ θυσιαστη.

εσθίει ;


A. D. 59.
1 Cor. Ix. 13, 14.

A. D. 59,
ρίω προσεδρεύοντες, τώ θυσιαστηρίω συμ- most holy for thee and for thy sons.
μερίζονται και

In the most holy place shalt thou eat a Do ye not know, that they which it; every male shall eat it: it shall minister about holy things live of the be holy unto thee. And this is thine : things of the temple? und they which the heave-offering of their gift, with wait at the altar ure partakers with the all the wave-offerings of the children altar?

of Israel: I have given them unto Or, feed.

thee, and to thy sons and to thy

daughters with thee, by a statute for a Behold Israel after the flesh : are ever: every one that is clean in thy not they which eat of the sacrifices house shall eat of it. All the best of partakers of the altar? 1 Cor. 1. 18. the oil, and all the best of the wine, And the remainder thereof shall Aaron and of the wheat, the first-fruits of and his sons eat: with unleavened them, which they shall offer unto the bread shall it be eaten in the holy LORD, them have I given thee. And place; in the court of the tabernacle whatsoever is first ripe in the land, of the congregation they shall eat it. which they shall bring unto the Lord, It shall not be baken with leaven. shall be thine : every one that is clean I have given it unto them for their in thine house shall eat of it. Every portion of my offerings made by fire ; thing devoted in Israel shall be thine. it is most holy, as is the sin-offering, Every thing that openeth the matrix and as the trespass-offering. All the in all flesh, which they bring unto the males among the children of Aaron LORD, whether it be of men or beasts, shall eat of it: it shall be a statute for shall be thine: nevertheless the firstever in your generations, concerning bom of man shalt thou surely redeem, the offering of the LORD made by and the firstling of unclean beasts fire: every one that toucheth them shalt thou redeem. And those that sball be holy, Lev. vi. 16–18. Every are to be redeemed, from a month old male among the priests shall eat shalt thou redeem, according to thine thereof: it shall be eaten in the holy estimation, for the money of five place: it is most holy. As the sin- shekels, after the shekel of the sancoffering is, so is the trespass-offering : tuary, which is twenty gerahs. But there is one law for them : the priest the firstling of a cow, or the firstling that maketh atonement therewith of a sheep, or the firstling of a goat, shall have it. And the priest that thou shalt not redeem; they are holy: offereth any man's burnt-offering, even thou shalt sprinkle their blood upon the priest shall have to himself the the altar, and shalt burn their fat for skin of the burnt-offering which he an offering made by fire, for a sweet hath offered. And all the meat-of- savour unto the Lord. And the flesh ferings that is baken in the oven, and of them shall be thine, as the waveall that is dressed in the frying-pan, breast and as the right shoulder are and in the pan, shall be the priest's thine. All the heave-offerings of the that offereth it. And every meat- holy things, which the children of Isoffering mingled with oil, and dry, rael offer unto the Lord, have I given shall all the sons of Aaron have, one thee and thy sons and thy daughters as much as another, vii. 6-10. And with thee, by a statute for ever: it is the LORD spake unto Aaron, Behold, a covenant of salt for ever before the I also have given thee the charge of Lord unto thee, and to thy seed with mine beave-offerings of all the hal- thee, Numb. xvii. 8–19. lowed things of the children of Israel; unto thee have I given them, by rea

VER. 14. son of the anointing, and to thy sons, Ούτω και ο Κύριος διέταξε τους το by an ordinance for ever. This shall | ευαγγέλιον καταγγέλλουσιν, εκ του ευαγbe thine of the most holy things, re- penáov Sv. served from the fire : Every oblation of theirs, every meat-offering of theirs, they which preach the Gospel should live

a Even so hath the Lord ordained that and every sin-offering of theirs, and

of the Gospel. every trespass-offering of theirs, which they shall render unto me, shall be a See on Matt. x. ver. 10. clause 3.

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A. D. 59.


1 Cor. IX. 15-20.

A. D. 59.



Gentiles, and kings, and the children VER. 15.

of Israel, Acts ix. 15.
'Εγώ δε ουδενί έχρησάμην τούτων. Ουκ

VER. 17.
έγραψα δε ταύτα, ίνα ούτω γένηται εν
έμοί: καλόν γάρ μοι μάλλον αποθανείν, ή

Ει γαρ εκών τούτο πράσσω, μισθών το καύχημά μου ένα τις κενώση.

έχω ει δε άκων, οικονομίας σε πίστευμαι. a But I have used none of these

a For if I do this thing willingly, I things: b neither have I written these have a reward; but if against my will, things, that it should be so done unto me: i

a dispensation of the Gospel is comfor it were better for me to die, than mitted unto me. that any man should make my glorying

a See on Matt. xxv. ver. 21. void.

bSee on Matt. xxiv. ver. 45. clause 2. See on Acts xviii. ver. 3. b And when I was present with you,

VER. 18. and wanted, I was chargeable to no

Τίς ούν μοί εστίν ο μισθός και ένα ευαγman : for that which was lacking to γελιζόμενος αδάπανον θήσω το ευαγγέλιον τne, the brethren which came from του Χριστού, εις το μη καταχρήσασθαι Macedonia supplied : and in all things rñ i govoria pou tv tõ evayyedir. I have kept myself from being bur- a What is my reward then? Verily, densome unto you, and so will I keep that, when I preach the Gospel, I may myself. As the truth of Christ is in make the Gospel of Christ without charge,

no man shall stop me of this that I abuse not my power in the Gospel. boasting in the regions of Achaia,

a See on ver. 15. clause 2. 2 Cor. xi. 9, 10. For what is it wherein ye were inferior to other churches,

VER. 19. except it be that I myself was not

'Ελεύθερος γαρ ών εκ πάντων, πάσιν burdensome to you ? forgive me this | έμαυτόν εδούλωσα, ίνα τους πλείονας κερwrong. Behold, the third time I am now. ready to come to you; and I will not be burdensome to you : for I seek not

a For though I be free from all men, yours, but you: for the children ought yet have I made myself servant unto all, not to lay up for the parents, but the

b that I might gain the more. parents for the children. And I will a See on Matt. xx. ver. 27. very gladly spend and be spent for b See on Rom. xi. ver. 14. you ; though the more abundantly I love you, the less I be loved. But be

VER. 20. it so, I did not burden you; never- Και εγενόμην τοϊς Ιουδαίοις ως Ιουδαίος, theless, being crafty, I caught you ίνα Ιουδαίους κερδήσω τους υπό νόμον with guile. Did I make a gain of | ως υπό νόμον, ίνα τους υπό νόμον κερδήσω you by any of them whom I sent unto

a And unto the Jews I became as a you? I desired Titus, and with him I Jew, that I might gain the Jews; to sent a brother: Did Titus make a

them that are under the law, as under gain of yon ? walked we not in the the law, that I might gain them that are same spirit? walked ve not in the same

under the law; steps ? xii. 13—18.

a Him would Paul have to go forth VER. 16.

with him; and took and circumcised Εάν γαρ ευαγγελίζωμαι, ουκ έστι μοι him, because of the Jews which were καύχημα ανάγκη γάρ μοι επίκειται ουαι | in those quarters: for they knew all δέ μοι έστιν, εάν μη ευαγγελίζωμαι.

that his father was a Greek, Acts

xvi. 3. And when they heard it, they a For though I preach the Gospel, I hare nothing to glory of : for necessity him, Thou seest, brother, how many

glorified the Lord; and said unto is laid upon me; yea, woe is unto me, if thousands of Jews there are which I preach not the Gospel!

believe ; and they are all zealous of a But the Lord said unto him, Go the law : And they are informed of thy way: for he is a chosen vessel thee, that thou teachest all the Jews

to bear my name before the which are among the Gentiles to for

unto me,

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