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poem belongs both to the German and to the English literature; for it is written in a Continental English, which is somewhat different from the English of our own island. But its literary shape is, as has been said, due to a Christian writer of Northumbria; and therefore its written or printed form-as it exists at present is not German, but English. Parts of this poem were often chanted at the feasts of warriors, where all sang in turn as they sat after dinner over their cups of mead round the massive oaken table. The poem consists of 3184 lines, the rhymes of which are solely alliterative.

6. The First Native English Poem. -The Beowulf came to us from the Continent; the first native English poem was produced in Yorkshire. On the dark wind-swept cliff which rises above the little land-locked harbour of Whitby, stand the ruins of an ancient and once famous abbey. The head of this religious house was the Abbess Hild or Hilda: and there was a secular priest in it,—a very shy retiring man, who looked after the cattle of the monks, and whose name was Caedmon. To this man came the gift of song, but somewhat late in life. And it came in this wise. One night, after a feast, singing began, and each of those seated at the table was to sing in his turn. Caedmon was very nervous- -felt he could not sing. Fear overcame his heart, and he stole quietly away from the table before the turn could come to him. He crept off to the cowshed, lay down on the straw and fell asleep. He dreamed a dream; and, in his dream, there came to him a voice: "Caedmon, sing me a song!" But Caedmon answered: "I cannot sing; it was for this cause that I had to leave the feast." "But you must and shall sing!" "What must I sing, then?" he replied. "Sing the beginning of created things!" said the vision; and forthwith Caedmon sang some lines in his sleep, about God and the creation of the world. When he awoke, he remembered some of the lines that had come to him in sleep, and, being brought before Hilda, he recited them to her. The Abbess thought that this wonderful gift, which had come to him so suddenly, must have come from God, received him into the monastery, made him a monk, and

had him taught sacred history. "All this Caedmon, by remembering, and, like a clean animal, ruminating, .turned into sweetest verse." His poetical works consist of a metrical para

phrase of the Old and the New Testament. It was written about the year 670; and he died in 680. It was read and re-read in manuscript for many centuries, but it was not printed in a book until the year 1655.

The

7. The War-Poetry of England.—There were many poems about battles, written both in Northumbria and in the south of England; but it was only in the south that these war-songs were committed to writing; and of these written songs there are only two that survive up to the present day. These are the Song of Brunanburg, and the Song of the Fight at Maldon The first belongs to the date 938; the second to 991. Song of Brunanburg was inscribed in the SAXON CHRONICLE— a current narrative of events, written chiefly by monks, from the ninth century to the end of the reign of Stephen. The song tells the story of the fight of King Athelstan with Anlaf the Dane. It tells how five young kings and seven earls of Anlaf's host fell on the field of battle, and lay there "quieted by swords," while their fellow-Northmen fled, and left their friends and comrades to "the screamers of war-the black raven, the eagle, the greedy battle-hawk, and the grey wolf in the wood." The Song of the Fight at Maldon tells us of the heroic deeds and death of Byrhtnoth, an ealdorman of Northumbria, in battle against the Danes at Maldon, in Essex. The speeches of the chiefs are given; the single combats between heroes described; and, as in Homer, the names and genealogies of the foremost men are brought into the verse.

8. The First English Prose.-The first writer of English prose was Baeda, or, as he is generally called, the Venerable Bede. He was born in the year 672 at Monkwearmouth, a small town at the mouth of the river Wear, and was, like Caedmon, a native of the kingdom of Northumbria. He spent most of his life at the famous monastery of Jarrow-onTyne. He spent his life in writing. His works, which were written in Latin, rose to the number of forty-five; his chief

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work being an Ecclesiastical History. But though Latin was the tongue in which he wrote his books, he wrote one book in English; and he may therefore be fairly considered the first writer of English prose. This book was a Translation of the Gospel of St John-a work which he laboured at until the very moment of his death. His disciple Cuthbert tells the story of his last hours. "Write quickly!" said Baeda to his scribe, for he felt that his end could not be far off. When the last day came, all his scholars stood around his bed. "There is still one chapter wanting, Master," said the scribe; hard for thee to think and to speak." "It must be done,” said Baeda; "take thy pen and write quickly." So through the long day they wrote-scribe succeeding scribe; and when the shades of evening were coming on, the young writer looked up from his task and said, "There is yet one sentence to write, dear Master." "Write it quickly!" Presently the writer, looking up with joy, said, "It is finished!" "Thou sayest truth," replied the weary old man; "it is finished: all is finished.” Quietly he sank back upon his pillow, and, with a psalm of praise upon his lips, gently yielded up to God his latest breath. It is a great pity that this translation—the first piece of prose in our language-is utterly lost. No MS. of it is at present known to be in existence.

9. The Father of English Prose. For several centuries, up to the year 866, the valleys and shores of Northumbria were the homes of learning and literature. But a change was not long in coming. Horde after horde of Danes swept down upon the coasts, ravaged the monasteries, burnt the books-after stripping the beautiful bindings of the gold, silver, and precious stones which decorated them-killed or drove away the monks, and made life, property, and thought insecure all along that once peaceful and industrious coast. Literature, then, was forced to desert the monasteries of Northumbria, and to seek for a home in the south-in Wessex, the kingdom over which Alfred the Great reigned for more than thirty years. The capital of Wessex was Winchester; and an able writer says:

"As

Whitby is the cradle of English poetry, so is Winchester of English prose." King Alfred founded colleges, invited to England men of learning from abroad, and presided over a school for the sons of his nobles in his own Court. He himself wrote many books, or rather, he translated the most famous Latin books of his time into English. He translated into the English of Wessex, for example, the Ecclesiastical History' of Baeda; the History of Orosius,' into which he inserted geographical chapters of his own; and the 'Consolations of Philosophy,' by the famous Roman writer, Boëthius. In these books he gave to his people, in their own tongue, the best existing works on history, geography, and philosophy.

10. The Anglo-Saxon Chronicle. The greatest prose-work of the oldest English, or purely Saxon, literature, is a worknot by one person, but by several authors. It is the historical work which is known as The Saxon Chronicle. It seems to have been begun about the middle of the ninth century; and it was continued, with breaks now and then, down to 1154– the year of the death of Stephen and the accession of Henry II It was written by a series of successive writers, all of whom were monks; but Alfred himself is said to have contributed to it a narrative of his own wars with the Danes. The Chronicle is found in seven separate forms, each named after the monastery in which it was written. It was the newspaper, the annals, and the history of the nation. "It is the first history of any Teutonic people in their own language; it is the earliest and most venerable monument of English prose." This Chronicle possesses for us a twofold value. It is a valuable storehouse of historical facts; and it is also a storehouse of specimens of the different states of the English language-as regards both words and grammar from the eighth down to the

twelfth century.

11. Layamon's Brut.-Layamon was a native of Worcestershire, and a priest of Ernley on the Severn. He translated, about the year 1205, a poem called Brut, from the French of a monkish writer named Master Wace. Wace's work itself is

little more than a translation of parts of a famous "Chronicle or History of the Britons," written in Latin by Geoffrey of Monmouth, who was Bishop of St Asaph in 1152. But Geoffrey himself professed only to have translated from a chronicle in the British or Celtic tongue, called the "Chronicle of the Kings of Britain," which was found in Brittany-long the home of most of the stories, traditions, and fables about the old British Kings and their great deeds. Layamon's poem called the "Brut" is a metrical chronicle of Britain from the landing of Brutus to the death of King Cadwallader, about the end of the seventh century. Brutus was supposed to be a great-grandson of Æneas, who sailed west and west till he came to Great Britain, where he settled with his followers. This metrical chronicle is written in the dialect of the West of England; and it shows everywhere a breaking down of the grammatical forms of the oldest English, as we find it in the Anglo-Saxon Chronicle. In fact, between the landing of the Normans and the fourteenth century, two things may be noted: first, that during this time—that is, for three centuries-the inflections of the oldest English are gradually and surely stripped off; and, secondly, that there is little or no original English literature given to the country, but that by far the greater part consists chiefly of translations from French or from Latin.

12. Orm's Ormulum.-Less than half a century after Layamon's Brut appeared a poem called the Ormulum, by a monk of the name of Orm or Ormin. It was probably written about the year 1200. Orm was a monk of the order of St Augustine, and his book consists of a series of religious poems. It is the oldest, purest, and most valuable specimen of thirteenthcentury English, and it is also remarkable for its peculiar spelling. It is written in the purest English, and not five French words are to be found in the whole poem of twenty thousand short lines. Orm, in his spelling, doubles every consonant that has a short vowel before it; and he writes pann for pan, but pan for pane. The following is a specimen of his

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