John and Postcolonialism: Travel, Space, and PowerMusa W. Dube, Jeffrey L. Staley Bloomsbury Publishing, 2002年8月1日 - 268 頁 An exciting collection of essays connecting postcolonialism and the Gospel of John, written by a group of international scholars, both established and new, from Hispanic, African, Jewish, Chinese, Korean and African-American backgrounds. It explores important topics such as the appropriation of John in settler communities of the United States and Canada, and the use of John in the colonisation of Africa, Asia, Latin America and New Zealand.The interpreters represent communities of borderland dwellers, women in colonised settings, minority ethnic groups within colonised centres and others. In an era of rapid globalisation, increased travel, rising diasporic communities and neo-colonialism, it is crucial that biblical scholars find ways to address this world with critical skill and sensitivity. This book fills this need. |
搜尋書籍內容
第 1 到 5 筆結果,共 70 筆
第 2 頁
... narrative in order to examine the making and distribution of power on earthly spaces . This power is often distributed unevenly between the powerful and powerlessness , and between the colonized , the colonizer and the collaborator ...
... narrative in order to examine the making and distribution of power on earthly spaces . This power is often distributed unevenly between the powerful and powerlessness , and between the colonized , the colonizer and the collaborator ...
第 3 頁
... narratives in colonizing , decolonizing and nation - building . It is concerned about economic , political , cultural and social justice in the world . But above all , postcolonialism proposes many different ways to co - exist on earth ...
... narratives in colonizing , decolonizing and nation - building . It is concerned about economic , political , cultural and social justice in the world . But above all , postcolonialism proposes many different ways to co - exist on earth ...
第 6 頁
... narrative of John opens by locating its story and its protagonist , the Word , at the beginning of everything . The first verse takes the flesh - and - blood reader back in time , to the time where everything began the beginning ' . The ...
... narrative of John opens by locating its story and its protagonist , the Word , at the beginning of everything . The first verse takes the flesh - and - blood reader back in time , to the time where everything began the beginning ' . The ...
第 7 頁
... narrative continually emphasizes the power of the Word / Jesus rather than his apparent powerlessness . Thus in Jn 3.13 , Jesus informs the reader / s that ' No one has ascended into heaven except the one who descended from heaven , the ...
... narrative continually emphasizes the power of the Word / Jesus rather than his apparent powerlessness . Thus in Jn 3.13 , Jesus informs the reader / s that ' No one has ascended into heaven except the one who descended from heaven , the ...
第 8 頁
... narrative . Were these worldly occupants created by the Word / Jesus as the Johannine narrator argues , or are they only claimed to be such ? Were they really the darkness that was conquered by the light as the narrator characterizes ...
... narrative . Were these worldly occupants created by the Word / Jesus as the Johannine narrator argues , or are they only claimed to be such ? Were they really the darkness that was conquered by the light as the narrator characterizes ...
內容
1 | |
11 | |
32 | |
Reading for Decolonization John 4142 | 51 |
Moving Beyond Colonial Evangelism | 76 |
Maori Jews and a Resistant Reading of John 51047 | 94 |
Reading John 753811 from a Postcolonial Context | 111 |
A Cultural Reading of Jesus and the Accused | 129 |
A Postcolonial Critique of John 1518 | 153 |
Intertextual Dialogue Between the Gospel of John and Canadian Identity | 170 |
Consent and Descent in Johns Community ofUpward Mobility | 193 |
Bibliography | 225 |
Index of References | 243 |
Index of Authors | 250 |
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Accused adultery American anagnorisis argues Asian Americans authority believe beloved disciple Bhabha Bible biblical text border-crossers borders boundaries Canadian Christology claim Cohen colonized consent construction context cultural decolonization descent discourse diversity domination Dube Eliade Elsmore essay Father Feminist Fortress Press Fourth Gospel gender geographical Gospel of John healed Homi K honour Huffard hybrid identity ideology Imagined Communities imperial imperialist interpretation Ioudaioi Israel Jacob Jesus Jesus's Jewish Jews Joey Smallwood Johannine community John's Gospel Koester land literary living Maori margins meaning Minneapolis missionaries modern Moses narrative narrator nation native Ngugi wa Thiong'o oppression Pakeha patriarchal perspective Pharisees political postcolonial literature postcolonial reading readers reading of John recognize relationship religion resistance rhetoric Roman Empire Routledge sacred Samaria Samaritan woman Schnackenburg scholars Segovia semeia social Sollors space Staley story strategy Studies symbols Testament tradition travelers unity University Press vine W.E.B. DuBois women words York