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certain benevolent feeling toward mankind has to a great degree been substituted for personal loyalty to God as the controlling impulse of the Christian life, and humanitarian activity put in place of the Christian life itself. The remedy for a languid Christian impulse, he declared, is the restoration of the personal direct relation of the soul to God as the prime object. This means that a man should seek to save his own soul, not from hell, but from sin; not for his own sake, but for the sake of God, because sin is hateful to God; not to satisfy himself, but to lay his life at the feet of him who gave himself for that life. A man's soul is not his only charge, but it is the one specially committed to him alone; as he fulfills that charge, so he shows his love to God. Then out of that love and out of that duty duly performed all other love and other duties will natu rally flow. Love to man and service of man will then rightly be the fruit of Christian life instead of being substituted for that life. Such an address cannot be reported thus in outline without being marred and deprived of its best qualities; but we do thus report it because it states an aspect of religious truth that needs to-day especial emphasis. No ripple of philanthropy in the sea of human life ought to be regretted because it has extended so far that the original impulse which sent it on its course has been forgotten; but, on the other hand, it will be the end of all service for man if that impulse ceases to be exerted. It ought to be said, however, that the highest religious condition is attained when humanitarian service is more than mere benevolence, more than even the fruit of personal religious loyalty when it is undertaken as one of the essential ways by which men can identify themselves with him who went about doing good.

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man's poem music which has called forth a great deal of comment, much of it praise, in England, in Germany, and now in the United States. The poem represents the death of a man, the passage of his soul in the company of his guardian angel up into the piercing presence of God, and finally down to languish and to be cleansed in purgatory. It is a curious commentary, not only on the medieval character of this Roman Catholic poem, but also on the mediaval spirit of some modern Protestants, that two or three of the chorus in New York refused to sing because of the doctrines embodied in the cantata! With enthusiastic devotion, Mr. Elgar, who is a sincere Roman Catholic, has written music marvelously expressive of the mystical spirit of a medieval church; but instead of relying on antique devices, he has called to his use all the resources which the modern development of music offers. And of these resources Edward Elgar is a proven master. He wields the orchestra with the confidence and sometimes with the daring of Richard Strauss. He weaves the voices of the chorus as only a master of counterpoint can, so that in the midst of ultra-modern harmonies every part has strong melodic value. He uses the solo voices, too, not for singing recitatives and arias, after the conventional fashion of Handel or Mendelssohn, but rather for singing a continuous melody, as Wagner uses them in his music-dramas. Indeed, Elgar's cantata bears much the same relation to the traditional cantata or oratorio that Wagner's work does to the traditional opera. The impressive chant-like Proficiscere of the priest and assistants as they bid the Christian soul go forth into the unknown, the celestial song of the soul as he wakes in the world beyond, the uncouth dissonances of the " hubbub" of demons, who ages past were disinherited, "dispossessed, aside thrust, chucked. down," and now assemble, "hungry . . . to gather souls for hell," the majestic hymning adoration of the choir of angelicals as they sing their "Praise to the Holiest in the height," the burst of sound. as the gaze of God enters the soul of Gerontius, the final quietude as the soul sinks content to suffer and be purgedso varied are the demands upon the

spiritually dramatic imagination of the composer. Like Verdi's "Requiem," the "Dream of Gerontius" witnesses to a composer who has a vivid religious faith, much as the cathedrals of France or the old morality plays are artistic monuments to the faith of men in other ages. Whether this work will separately long endure no one with real critical judgment is likely to say; but it will be strange if it does not endure as at least an influence in the future development of oratorio. The The typical British "sacred cantata" has been an uninspired thing that has done much to vitiate English taste in music. "The Dream of Gerontius" has dealt a blow at the enervating musical tradition which has kept this form of music halfalive among English-speaking peoples.

Jewish Socialists Take up Co-operation

Among the Jews in the United States the idealism of the race has for many years expressed itself largely in the enthusiastic advocacy of revolutionary socialism. At the present time, however, the social unrest among them has resulted in an effort to give their ideals an immediate application in industrial life. In other words, they are turning from declamations about the co-operative commonwealth that is to be, to practical efforts to establish now co-operation in the management of the stores by which they are served and the little factories in which they work. This new movement, we are informed by a reliable Hebrew correspondent, was really inaugurated about three years ago, but during these three years has grown until the New York society has a membership of six hundred persons, the Philadelphia society a membership of fifteen hundred, the Boston society a membership of three hundred, and other societies are being formed rapidly in other Jewish centers. The New York society has for over a year conducted "a large and prosperous hat and shoe and men's furnishing goods establishment, which sells the goods made by the Jewish labor unions of the East Side workers." Most of the purchasers are in some way partners in the undertaking, and all of them of course will share in the profits from their purchases. Very recently the New York society opened a tea store, and is

hopeful of success along this line also. In Philadelphia the Jewish Co-operative Society has been in business for two years, and has recently purchased its own building. The hat and shoe stores conducted by the Philadelphia society have been prosperous and constantly growing estab lishments. In Worcester, Baltimore, New Britain, Newark, and other places where smaller societies have been started, plans for similar undertakings are being eagerly pushed. eagerly pushed. In some cases the capital for these undertakings is obtained by the sale of shares at five dollars each, and in other cases social entertainments are held to raise the needed funds. In New York the movement has awakened such popular interest that the Jewish daily paper "Forwards" now publishes a weekly department devoted to the cooperative cause, which is read with keen interest by the radicals of the Jewish quarter. In this country, under Gentile auspices, mercantile co-operation has never been a success; but it is possible that the business talent of the Jewish race, combined in this undertaking with its instinctive idealism, may lead to success.

Peace for Ireland

Last week Mr. Wyndham, Chief Secretary for Ireland, introduced the Government's Land Bill in the House of Commons. As already foreshadowed in The Outlook, the measure largely follows the recommendations of the now famous conference recently held between Irish landlords and tenants, when, for the first time in history, a plan of land settlement was agreed upon by the two parties.

Nine-tenths of the discontent in Ireland seems to have arisen from agrarian distress. This discontent has, in turn, caused violence and sedition, making still unhappier an island unhappy enough. by reason of falling prices for farm produce, industrial depression, absentee landlordism, and evictions. Conditions have improved, however, by reason, first of all, of Gladstone's Land Act of 1881. The great Liberal Premier and his coadjutors sowed the seed of which the Conservatives are now reaping the crop. latter, however, are even outdistancing the Liberals in radical land reform. Mr.

The

Wyndham's bill is more sweeping than any measure ever presented by his political opponents; indeed, for proposing almost this very scheme Mr. Davitt was imprisoned in 1879. Mr. Wyndham's speech in introducing the new bill is likely to rank as the chief Irish event of our time. The great-grandson of Lord Edward Fitzgerald--the rebel who forfeited his life for the Irish cause-has gone a long way towards establishing his reputation as a statesman of the first rank.

either confiscation or expatriation; they may retain their home demesnes and sporting rights, and continue as a support to industrial and social Ireland. Their land is to be appraised at values judicially established by the last Land Commission, and they are to be assured of a payment on liberal terms by the credit of the Imperial Government itself. The tenants may receive from the Government advances up to $2,500 on holdings in congested districts, and to $5,000 in non-congested dis

To all Irish tenants, however, past and present, the most astonishing and gratifying provision is that which includes evicted persons within the bill's scope. As reported in the despatches from London, any persons who within twenty years have been tenants may purchase holdings and obtain the necessary loans. The act, if passed, will take effect November 1, 1903.

Mr. Wyndham proposes to convert districts. contented tenants into contented proprietors, and at the same time amply to compensate the present owners. His system involves both cash and credit. He asks for a free grant-in-aid of $60,000,000 to be used to pay to the vender a percentage of the purchase-money; a percentage largest on small estates and smallest on large ones. A gift of $60,000,000-the first proposal by the Conservatives of such an outright bonus-is none too dear to pay for the settlement of the Irish land question; it would be cheap at a higher price.

While cash aid is necessary, we attach greater importance to the credit operation. This is to be conducted by capitalizing the land at $500,000,000 and issuing stock upon it in yearly installments of about $25,000,000, guaranteed by the Government, unredeemable for thirty years, and bearing interest at two and three-quarters per cent. This plan appears to be both safe and profitable, since (1) the land has a much greater value than the sum (five hundred millions) to be lent on it, and (2), borrowing at a low rate of interest, the Government will repay itself at a higher, as three and one-quarter per cent. is to be paid on sums necessary to be advanced in order to induce purchases. Further, it is announced that, under the new régime of peace, the present enormous annual cost of Irish administration (largely on account of the inordinately large constabulary force) will be reduced by $1,250,000. Thus, if the interest charged on the free gift of sixty millions be put at $1,975,000, the maximum annual net cost to taxpayers may not now exceed two millions, or, at a later time, $725,000.

There is to be a very long period of repayment-sixty-eight and a half years. The present landowners need not fear

The whole plan shows that the party in power is determined to go to a great length if it be convinced that Irish landlords and tenants are prepared loyally to co-operate in making its scheme a success. We believe that such co-operation—really a contract— may be secured, if for no other reason than that the British Government has not lost one cent from advances made to eighty thousand peasant proprietors under the previous and less radical Land Act.

No bill ever presented in Parliament has commanded more instantaneous and unanimous support. Conservatives, Liberals, Nationalists, were for the nonce of one mind. Colonel Saunderson, the extremest advocate of landlordism, spoke with enthusiasm of the measure, and Mr. John Redmond, the leader of Irish tenantry representatives, praised the sincerity of the Government, and even claimed that the adoption of its scheme would not only settle the land questions, but might ultimately result in the complete disposal of all the controversies between England and Ireland. With Celtic eagerness, many Irishmen are expecting immediate results of this wholesale nature. They may well be warned that, even with the main point of contention settled, industrial depression, undue taxation, educational and religious difficulties, remain. Mr. Wyndham's treatment of the main cause of Irish discontent, however, is not only a great improvement on his scheme of last year, but seems the

most promising effort ever made. We

trust that a new era is about to dawn on a new Ireland.

The Coal Commission Report

The question whether the operators were right or the miners were right is not the most important question which the Coal Commission report, summarized in these columns last week, has decided. In fact, it decides, as might have been anticipated, that neither party to the controversy was wholly right. It decides that the miners had a grievance, and that the operators were wrong in refusing to give any consideration to their grievance, for the report definitely adjudges them an increased wage. It decides that some of their claims were impracticable, for it adjudges against them on the question whether the coal shall be weighed. It condemns the State for leaving the operators to protect their own property by a coal and iron police which they pay for, a method which has been condemned again and again by public writers. It condemns the miners for acquiescing in crimes of violence perpetrated in sympathy with if not in support of the strike, crimes for which there is no justification, no excuse, scarcely a single apology. The Scotch verdict of "not proven" may be regarded as rendered on the charge brought against the miners' unions that they encouraged the crimes of violence, but they cannot be commended for having done all in their power to discourage such crimes. If the trades-unions were to expel from membership any man guilty of violence, and were to boycott any such person not a member of their order, it cannot be doubted that the crimes would be greatly diminished if not absolutely ended. It is, however, incidentally worthy of note that the murders, which were reported by some of the press as amounting to thirteen, have diminished, in the light of this investigation, to three in number.

It

But these aspects of the Commission's report are not the most vital nor the most important; there are two other aspects of this decision much more important: the illustration which it affords, first, of the right, and, secondly, of the power, of the

public to intervene in a labor war in which public interests are concerned.

The doctrine of what is known as the "Manchester school" may be stated

briefly in a sentence thus: Leave em

ployer and employed absolutely free. Regard labor as a marketable commodity. Let the laborer and the capitalist trade and dicker respecting this commodity. The laborer will require the highest price, the capitalist will offer the lowest price. In the conflict of the market which ensues justice will be secured. Freedom of contract will result in equal rights. In this doctrine there was some measure of truth. It was an advance on serfdom. So long as the market-place contained a number of individual capitalists bidding against one another, and a number of individual laborers bidding against one another, a rough kind of justice was secured, though it was often accompanied with gross injustice to the weaker and the less skillful. But presently employers combined, partly for the purpose of preventing labor competition. in the market, partly for other reasons; then laborers combined, partly for other reasons, but chiefly to prevent competition in the labor market. Capitalists ceased to bid against one another; laborers ceased to bid against one another. Capitalists combined and offered an ultimatum; laborers combined and offered another ultimatum. Competition was changed into war, the market place into a battlefield.

Last spring a body of capitalists, who had control of all the anthracite coal in the country, and who were sufficiently combined not to bid against one another, were paying wages and furnishing conditions of labor which were unsatisfactory to the laboring men, and which the Commission now declare the laboring men had reason to be dissatisfied with. Then the laboring men combined and offered an ultimatum to the capitalists which they would not even consider as a basis for negotiations, and which the Commission now declare included some demands which it was impracticable to grant. Then began a tug of war between the capitalists at one end of the rope and the laborers at the other, and as fall ap proached it became evident that the Atlantic seaboard would be almost wholly deprived of its necessary fuel, while Western cities would be seriously inconven

ienced by the lessened supply. The Manchester theory of freedom of contract was proved inadequate, because it took no account of two important factors: on the one hand, the possibility of such com bination as would prevent the free com petition on which it relied for adjustment of wages; and, on the other, the inconvenience and distress to the public in case no such adjustment took place.

Then it was that President Roosevelt appeared upon the scene and invited the contending parties to a conference. He did this with the explicit statement that he was concerned only for the third party -the general public; that he took no part in the controversy as advocate either of employer or employed, of capitalist or laborer; that he took part solely as an informal representative of the great public, on whom the most disastrous effects of the strike were about to fall. The reluctant acceptance of his interference by the operators, the appointment of the Commission, the return of the miners to work, based upon the agreement by both sides that the decision of the Commission should be accepted; the decision of the Commission and its acceptance alike by miners, operators, and the general public, emphasize the fact that there is a third party. It is a National recognition of the truth that there are other rights besides individual property rights; that no man may use his property to the injury of the community, or refuse to use it if that refusal involves serious and widespread injury to the community; that private rights, so called, are subject to the superior right of the public to have its interests promoted, its welfare regarded, its rights respected.

There is nothing absolutely novel in this doctrine; there is only a novel illustration and application of it. Health boards which forbid private owners to pollute private streams in such a way as to promote disease, legislation forbidding child labor, regulating woman's labor, prescribing conditions in mines and factories, railroad commissions exercising supervisory power over great railroad corporations in their management of State and National highways, tenement-house laws determining the conditions under which landlords may build and tenants may occupy houses in the great cities, are all

illustrations of the same fundamental principle; but in this case that principle has been reasserted and carried a little further. The mine-owners may not do what they please with their mines. They may not quarrel with their workingmen and leave the community to freeze. Their right to own and operate the mines is a right conferred by society, and it must be exercised subject to the superior right of society to regulate the methods of operation, if it becomes necessary for the wel fare of the community.

But the finding of this Commission and the general acquiescence in it illustrate not only the right of the people but their power. It was truly said, both by the President and to the President, that he had no legal power to compel either operators or miners to accept his arbitration. They might have refused his invitation, and no constable could have been sent after them. When the Commission was appointed, it was without legal power; it could not compel the attendance of witnesses or the production of papers. We do not think it had any power to administer oaths, or to punish for perjury in case of false testimony. Now that its decision is rendered, there is no legal power to enforce the decision. If the operators do not choose to pay the addi tional ten per cent. wages, there is no legal power to compel them to pay; if the miners do not choose to go on with their work under the conditions recommended by the Commission, there is no legal power to compel them to go on with their work, Everything from beginning to end is outside the domain of law. There is no coercive authority.

And yet it is quite apparent that neither miners nor operators have acted in the premises in a wholly voluntary manner. They have been coerced, not by law, but by public opinion. There are other powers in the country than those of sheriffs and constables; there are other incentives than those furnished by mere money considerations. Men care for the good opinion of their fellow-men; they are not wholly indifferent to the sufferings of their fellow-men. When the President proposed a method of adjustment which would give relief to the public, and the operators at first refused to consider this mode of relief, there was an outburst of

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