crafty rising to distinction. Too easily, from the example of others, he learns that mystery of vice, called the way of the world. What he has learned he fancies necessary to practise for his own defence; and of course assumes that supple and versatile character, which he ob serves to be frequent, and which often has appeared to him successful.

To these and many more dangers of the same kind, is the man exposed who is deeply engaged in active life. No small degree of firmness in religious principle, and of constancy in virtue, is requisite, in order to prevent his being assimilated to the spirit of the world, and carried away by the multitude of evil doers. Let him therefore call to mind those principles which ought to fortify him against such temptations to vice. Let him often recollect, that, whatever his station in life may be, he is a man; he is a Christian. These are the chief characters which he has to support; characters superior far, if they be supported with dignity, to any of the titles with which courts can decorate him; superior to all that can be acquired in the strife of a busy world. Let him think that though it may be desirable to increase his opulence, or to advance his rank, yet what he ought to hold much more sacred is, to maintain his integrity and honour. If

these be forfeited, wealth or station will have few charms left. They will not be able to protect him long from sinking into contempt in the eye of an observing world. Even to his own eye he will at last appear base and wretched.Let not the affairs of the world entirely engross his time and thoughts. From that contagious air which he breathes in the midst of it, let him sometimes retreat into the salutary shade, consecrated to devotion and to wisdom. There, conversing seriously with his own soul, and looking up to the Father of spirits, let him study to calm those unquiet 'passions, and to rectify those internal disorders, which intercourse with the world had excited and increased. In order to render this medicine of the mind more effectual, it will be highly proper,

IV. That, as we advance in the course of years, we often attend to the lapse of time and life, and to the revolutions which these are ever effecting. In this meditation, one of the first reflections which should occur, is, how much we owe to that God who hath hitherto helped us; who hath brought us on so far in life; hath guided us through the slippery paths of youth, and now enables us to flourish in the strength of manhood. Look back, my

friends, to those who started along with yourselves in the race of life. Think how many of them have fallen around you. Observe how many blank spaces you can number in the catalogue of those who were once your companions. If, in the midst of so much devastation, you have been preserved and blessed; consider seriously what returns you owe to the goodness of Heaven. Inquire whether your conduct has corresponded to these obligations; whether in public, and in private, you have honoured, as became you, the God of your fathers; and whether, amidst the unknown occurrences that are yet before you, you have ground to hope for the continued protection of the Almighty.

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Bring to mind the various revolutions which you have beheld in human affairs, since you became actors on this busy theatre. Reflect on the changes which have taken place on men and manners, in opinions and customs, in private fortunes, and in public conduct. By the observations you have made on these, and the experience you have gained, have you improved proportionally in wisdom? Have the changes of the world, which you have witnessed, loosened all unreasonable attachment to it? Have they taught you this great lesson, that, while the fashion of the world is ever

passing away, only in God and in virtue stability is to be found? Of great use, amidst the whirl of the world, are such pauses as these in life; such resting-places of thought and reflection; whence he can calmly and deliberately look back on the past, and anticipate the future.

To the future we are often casting an eager eye, and fondly storing it, in our imagination, with many a pleasing scene. But if we would look to it, like wise men, let it be under the persuasion that it is nearly to resemble the past, in bringing forward a mixture of alternate hopes and fears, of griefs and joy. In order to be prepared for whatever it may bring, let us cultivate that manly fortitude of mind, which, supported by a pious trust in God, will enable us to encounter properly the vicissitudes of our state. No quality is more necessary than this, to them who are passing through that stormy season of life of which we now treat. Softness and effeminacy let them leave to the young and unexperienced, who are amusing themselves with florid prospects of bliss. But to those who are now engaged in the middle of their course, who are supposed to be well acquainted with the world, and to know that they have to struggle in it with various hardships; firmness, vigour, and resolution, are dispositions more suitable.

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They must buckle on well this armour of the mind, if they would issue forth into the contest with any prospect of success. While we thus study to correct the errors, and to provide against the dangers, which are peculiar to this stage of life, let us also,

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age.

V. Lay foundation for comfort in old That is a period which all expect and hope to see; and to which, amidst the toils of the world, men sometimes look forward, not without satisfaction, as to the period of retreat and rest. But let them not deceive themselves. A joyless and dreary season it will prove, if they arrive at it with an unimproved or cor rupted mind. For old age, as for every other thing, a certain preparation is requisite; and that preparation consists chiefly in three particulars; in the acquisition of knowledge, of friends, of virtue. There is an acquisition of another kind, of which it is altogether need less for me to give any recommendation, that of riches. But though this, by many, will be esteemed a more material acquisition than all the three I have named, it may be confidently pronounced, that without these other requisites, all the wealth we can lay up in store will prove insufficient for making our latter days pass smoothly away.