Reflections on the four principal religions, which have obtained in the world: paganism, Mohammedism, Judaism, and Christianity; also on the Church of England [&c.].1824 |
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第 1 到 5 筆結果,共 85 筆
第 25 頁
... argument . The poets connected their fables with the idea of a state of rewards and punishments in a future life , and this idea , on account of its usefulness to society , was cherished by all the ancient legislators . Many of the ...
... argument . The poets connected their fables with the idea of a state of rewards and punishments in a future life , and this idea , on account of its usefulness to society , was cherished by all the ancient legislators . Many of the ...
第 26 頁
... arguments then commonly produced for the immortality of the soul , and a state of recompense hereafter ; answering the several objections to them with great acuteness ; illustrating them with won- derful ingenuity and art ; adorning ...
... arguments then commonly produced for the immortality of the soul , and a state of recompense hereafter ; answering the several objections to them with great acuteness ; illustrating them with won- derful ingenuity and art ; adorning ...
第 118 頁
... argument he could produce on behalf of his religion . The establishment of his Pro- phetical character , as the Messenger of Heaven , appears to have been the aim of the impostor , by his renunciation of all pretensions to literature ...
... argument he could produce on behalf of his religion . The establishment of his Pro- phetical character , as the Messenger of Heaven , appears to have been the aim of the impostor , by his renunciation of all pretensions to literature ...
第 120 頁
... argument to which he and his followers constantly appealed for the truth of it ; our wonder will cease , and we shall perhaps rather be surprised that its progress has been so limited , than that its diffusion has been so wide . To the ...
... argument to which he and his followers constantly appealed for the truth of it ; our wonder will cease , and we shall perhaps rather be surprised that its progress has been so limited , than that its diffusion has been so wide . To the ...
第 155 頁
... argument then for the Divine Legation of the Law- giver is conclusive . " * Besides the sabbath of the seventh year , there was the year of Jubilee , which returned at the end of forty - nine Sermon on the Mosaic Jubilee , by Dr ...
... argument then for the Divine Legation of the Law- giver is conclusive . " * Besides the sabbath of the seventh year , there was the year of Jubilee , which returned at the end of forty - nine Sermon on the Mosaic Jubilee , by Dr ...
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absurd admit Antinomianism Apostles argument Arians Arminians Arminius Article Atonement Baptism believe Bishop Bishop Burnet blessed blood body called Calvin Calvinists Christianity Church of England Clergy consequence consider contend corrupted Creed death declared decrees Dissenters Divine doctrine Elders election Episcopacy epistle eternal Evangelical evidence faith Father glory Gospel grace hath heart Heaven Holy Ghost honour hope human idolatry Jerusalem Jesus Christ Jews Justification Justification by Faith language liberty Liturgy Lord manner ment mind Ministers Mohammed Mohammedans moral nations nature necessary never obedience observe ordained Original sin Paganism party Pelagians perfect persons piety possessed prayer preached Presbyterians Presbyters principles prophecy prophet punishment Redemption reign religion religious respect righteousness rites sacred sacrifice salvation Saviour Scripture sentiments sermons sinner sins society Socinians soul spirit suffered suppose taught thing tion Trinity truth unto virtue whole words worship writers
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第 17 頁 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
第 335 頁 - I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
第 364 頁 - And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
第 179 頁 - And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and Satyrs shall dance there.
第 241 頁 - Howbeit when he, the Spirit of truth, is come, he will guide you into all truth : for he shall not speak of himself; but whatsoever he shall hear, that shall he speak : and he will show you things to come. He shall glorify me : for he shall receive of mine, and shall show it unto you.
第 84 頁 - The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed. Feed the flock of God which is among you, taking the oversight thereof...
第 269 頁 - Marvel not at this, for the hour is coming in which all that are in the graves shall hear his voice, and shall come forth, they that have done good to the resurrection of life, and they that have done evil to the resurrection of damnation.
第 79 頁 - Before I go whence I shall not return, Even to the land of darkness and the shadow of death ; A land of darkness, as darkness itself; And of the shadow of death, without any order, And where the light is as darkness.
第 237 頁 - I am Alpha and. Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
第 235 頁 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.