An Historical and Critical Dictionary, 第 3 卷Hunt and Clarke, 1826 - 438 頁 |
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第 14 頁
... passionate as the father . ' " 6 6 He Des Adrets was at Turin during the massacre on St Bartholomew's day , but soon returned into Dau- phiné , and , seeing , the small account they made of him , he retired to la Frette , in the ...
... passionate as the father . ' " 6 6 He Des Adrets was at Turin during the massacre on St Bartholomew's day , but soon returned into Dau- phiné , and , seeing , the small account they made of him , he retired to la Frette , in the ...
第 16 頁
... passion , he made such pro- gress in the little time he spent upon them , that at the age of sixteen years he wrote a treatise on conic sec- tions , which in the judgment of the most learned was accounted one of the greatest efforts of ...
... passion , he made such pro- gress in the little time he spent upon them , that at the age of sixteen years he wrote a treatise on conic sec- tions , which in the judgment of the most learned was accounted one of the greatest efforts of ...
第 21 頁
... passions , which no way become or belong even to men that have any understanding . " What Plutarch says here against the poets is very fine and solid ; the rest is a deceitful beauty , and may be compared with poisoned flowers , that ...
... passions , which no way become or belong even to men that have any understanding . " What Plutarch says here against the poets is very fine and solid ; the rest is a deceitful beauty , and may be compared with poisoned flowers , that ...
第 45 頁
... passions . He plainly shewed , that he was not actuated by the love of truth , and that his violent persecutions of those heretics proceeded only from a principle of vanity . The first steps he made engaged him to go through with it ...
... passions . He plainly shewed , that he was not actuated by the love of truth , and that his violent persecutions of those heretics proceeded only from a principle of vanity . The first steps he made engaged him to go through with it ...
第 59 頁
... passions , and the sensations : so that we are left without any rule whereby we may discern whether a substance is spiritual by its nature , or whether it be corporeal . V. It is evident , that the modes of a sub- stance cannot subsist ...
... passions , and the sensations : so that we are left without any rule whereby we may discern whether a substance is spiritual by its nature , or whether it be corporeal . V. It is evident , that the modes of a sub- stance cannot subsist ...
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absurd according affirm ancient answer appear Arnobius believe body called cause Christ Christian church Cicero concerning confess confute contrary death declared deny Descartes desire devil Dicæarchus disciples dispute distinct divine doctrine eternal Euphorbus Euripides extension faith father favour give gods Grandier heaven heretics holy honour infinite Jesus Jews king learned lived Loudun Mâcon maintain manner matter mind modifications monks mysteries nature never notions objections obliged observe opinion Ovid passion persons Pharisees philosophers philosophical sin Plutarch poets pope pretended prince principle Priscillian Protestants prove Prudentius punished Pyrrhonism Pyrrhonists Pythagoras quæ quod Racan reason Religio Medici religion respect Rome Sadducees Sadeur saints Sappho Savonarola Scripture sect shew Simonides Socinian sophism soul speak Spinoza Spinozists spirit substance subtilties suppose Tertullian things thought tion told transubstantiation true truth verses virtue whence wherein words
熱門章節
第 191 頁 - God hath chosen the foolish things of the world to confound the wise ; and God hath chosen the weak things of the world to confound the things which are mighty ; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are : that no flesh should glory in his presence.
第 191 頁 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of GOD.
第 192 頁 - Now we have received, not the spirit of the world, but the spirit which is of God ; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth ; comparing spiritual things with spiritual.
第 303 頁 - I am in a great strait : let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
第 194 頁 - If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering.
第 191 頁 - But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption : that, according as it is written, He that glorieth, let him glory in the Lord.
第 195 頁 - But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
第 191 頁 - Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the Spirit searcheth all things, yea, the deep things of God.
第 191 頁 - But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory...
第 192 頁 - For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.