An Historical and Critical Dictionary, 第 3 卷Hunt and Clarke, 1826 - 438 頁 |
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第 1 到 5 筆結果,共 47 筆
第 4 頁
... favours and noble rewards upon so many people , that they may easily bring over to their party even prelates and monks , and put them upon writing against the pretensions of the court of Rome . This paper war , in all appearance , must ...
... favours and noble rewards upon so many people , that they may easily bring over to their party even prelates and monks , and put them upon writing against the pretensions of the court of Rome . This paper war , in all appearance , must ...
第 18 頁
... favour are raised , those in displeasure are trampled on ; supplies are demanded in an arbitrary manner ; in a word , it is then they find themselves monarchs in reality . The chiefs in the mean time juggle together , till the poor ...
... favour are raised , those in displeasure are trampled on ; supplies are demanded in an arbitrary manner ; in a word , it is then they find themselves monarchs in reality . The chiefs in the mean time juggle together , till the poor ...
第 21 頁
... favours and happiness . It is not a providence which grows angry sometimes , which punishes and corrects , and oppresses man- kind with miseries . He does not approve that Peri- cles should have had the sirname of the Olympian , that is ...
... favours and happiness . It is not a providence which grows angry sometimes , which punishes and corrects , and oppresses man- kind with miseries . He does not approve that Peri- cles should have had the sirname of the Olympian , that is ...
第 22 頁
... favours from them ; yet there was a general notion , which prevailed every where , that nothing is more agreeable to the divine nature than to do good . The epithet of optimus ( best ) went before that of maximus ( greatest ) when they ...
... favours from them ; yet there was a general notion , which prevailed every where , that nothing is more agreeable to the divine nature than to do good . The epithet of optimus ( best ) went before that of maximus ( greatest ) when they ...
第 25 頁
... favour of Octavius , he styled him a god . O Meliboe , Deus nobis hæc otia fecit : Namque erit ille mihi semper Deus : illius aram Sæpè tener nostris ab ovilibus imbuet agnus . VIRGIL Eclog . 1. ver . 6 . O Melibus , ' twas a god to us ...
... favour of Octavius , he styled him a god . O Meliboe , Deus nobis hæc otia fecit : Namque erit ille mihi semper Deus : illius aram Sæpè tener nostris ab ovilibus imbuet agnus . VIRGIL Eclog . 1. ver . 6 . O Melibus , ' twas a god to us ...
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absurd according affirm ancient answer appear Arnobius believe body called cause Christ Christian church Cicero concerning confess confute contrary death declared deny Descartes desire devil Dicæarchus disciples dispute distinct divine doctrine eternal Euphorbus Euripides extension faith father favour give gods Grandier heaven heretics holy honour infinite Jesus Jews king learned lived Loudun Mâcon maintain manner matter mind modifications monks mysteries nature never notions objections obliged observe opinion Ovid passion persons Pharisees philosophers philosophical sin Plutarch poets pope pretended prince principle Priscillian Protestants prove Prudentius punished Pyrrhonism Pyrrhonists Pythagoras quæ quod Racan reason Religio Medici religion respect Rome Sadducees Sadeur saints Sappho Savonarola Scripture sect shew Simonides Socinian sophism soul speak Spinoza Spinozists spirit substance subtilties suppose Tertullian things thought tion told transubstantiation true truth verses virtue whence wherein words
熱門章節
第 191 頁 - God hath chosen the foolish things of the world to confound the wise ; and God hath chosen the weak things of the world to confound the things which are mighty ; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are : that no flesh should glory in his presence.
第 191 頁 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of GOD.
第 192 頁 - Now we have received, not the spirit of the world, but the spirit which is of God ; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth ; comparing spiritual things with spiritual.
第 303 頁 - I am in a great strait : let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
第 194 頁 - If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering.
第 191 頁 - But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption : that, according as it is written, He that glorieth, let him glory in the Lord.
第 195 頁 - But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
第 191 頁 - Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the Spirit searcheth all things, yea, the deep things of God.
第 191 頁 - But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory...
第 192 頁 - For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.