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down; and for several passages describing the employment and demeanour of Margaret during her affliction, I am indebted to observations made in Dorsetshire, and afterwards at Alfoxden, in Somersetshire, where I resided in 1797 and 1798. The lines towards the conclusion of the 4th book, "Despondency corrected," beginning "For the man who in this spirit," to the words "intellectual soul," were in order of time composed the next, either at Racedown or Alfoxden, I do not remember which. The rest of the poem was written in the vale of Grasmere, chiefly during our residence at Allan Bank. The long poem on my own education was, together with many minor poems, composed while we lived at the cottage at Town-End. Perhaps my purpose of giving an additional interest to these my poems, in the eyes of my nearest and dearest friends, may be promoted by saying a few words upon the character of the "Wanderer," the "Solitary," and the " Pastor," and some other of the persons introduced. And first of the principal one, the "Wanderer." My lamented friend Southey (for this is written a month after his decease)1 used to say that had he been a Papist, the course of life which in all probability would have been his, was the one for which he was most fitted and most to his mind, that of a Benedictine Monk, in a convent, furnished, as many once were, and some still are, with an inexhaustible library. Books, as appears from many passages in his writings, and was evident to those who had opportunities of observing his daily life, were, in fact, his passion; and wandering I can with truth affirm, was mine; but this propensity in me was happily counteracted by inability from want of fortune to fulfil my wishes.

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1 Which took place in March, 1843.

'But had I been born in a class which would have deprived me of what is called a liberal education, it is not unlikely that, being strong in body, I should have taken to a way of life such as that in which my "Wanderer passed the greater part of his days. At all events, I am here called upon freely to acknowledge that the character I have represented in his person is chiefly an idea of what I fancied my own character might have become in his circumstances.

'Nevertheless much of what he says and does had an external existence, that fell under my own youthful and subsequent observation.

'An individual named Patrick, by birth and education a Scotchman, followed this humble occupation for many years, and afterwards settled in the town of Kendal. He married a kinswoman of my wife's, and her sister Sarah spent part of her childhood under this good man's eye. My own imaginations I was happy to find clothed in reality, and fresh ones suggested, by what she reported of this man's tenderness of heart, his strong and pure imagination, and his solid attainments in literature, chiefly religious, whether in prose or verse. At Hawkshead also, while I was a school-boy, there occasionally resided a packman (the name then generally given to this calling), with whom I had frequent conversations upon what had befallen him, and what he had observed during his wandering life, and, as was natural, we took much to each other; and upon the subject of his occupation in general, as then followed, and its favourableness to an intimate knowledge of human concerns, not merely among the humbler classes of society, I need say nothing here in addition to what is to be found in "The Excursion," and a note attached to it. 1

1 Vol. vi. p. 283.

Of him I have much less to

Now for the Solitary. say. Not long after we took up our abode at Grasmere, came to reside there, for what motive I either never knew or have forgotten, a Scotchman, a little past the middle of life, who had for many years been chaplain to a Highland regiment. He was in no respect, as far as I know, an interesting character, though in his appearance there was a good deal that attracted attention, as if he had been shattered in fortune, and not happy in mind. Of his former position I availed myself to connect with the "Wanderer," also a Scotchman, a character suitable to my purpose, the elements of which I drew from several persons with whom I had been connected, and who fell under my observation during frequent residences in London at the beginning of the French Revolution. The chief of these was, one may now say, a Mr. Fawcett, a preacher at a dissenting meeting-house at the Old Jewry. It happened to me several times to be one of his congregation through my connection with Mr. Nicholson of Cateaton Street, who, at a time when I had not many acquaintances in London, used often to invite us to dine with him on Sundays; and I took that opportunity (Mr. N. being a dissenter) of going to hear Fawcett, who was an able and eloquent man. He published a poem on war, which had a good deal of merit, and made me think more about him than I should otherwise have done. But his Christianity was probably never very deeply rooted; and, like many others in those times of like showy talents, he had not strength of character to withstand the effects of the French Revolution, and of the wild and lax opinions which had done so much towards producing it, and far more in carrying it forward in its extremes. Poor Fawcett, I have been told, became pretty much such a person as I have described, and early disappeared from the stage,

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having fallen into habits of intemperance, which I have heard (though I will not answer for the fact) hastened his death. Of him I need say no more. There were many like him at that time, which the world will never be without, but which were more numerous then, for reasons too obvious to be dwelt upon.

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"The Pastor. -To what is said of the "Pastor" in the poem, I have little to add but what may be deemed superfluous. It has ever appeared to me highly favourable to the beneficial influence of the Church of England upon all gradations and classes of society, that the patronage of its benefices is in numerous instances attached to the estates of noble families of ancient gentry; and accordingly I am gratified by the opportunity afforded me in "The Excursion," to portray the character of a country clergyman of more than ordinary talents, born and bred in the upper ranks of society so as to partake of their refinements, and at the same time brought by his pastoral office and his love of rural life into intimate connection with the peasantry of his native district.

To illustrate the relation which in my mind this "Pastor" bore to the "Wanderer," and the resemblances between them, or rather the points of community in their nature, I likened one to an oak, and the other to a sycamore; and having here referred to this comparison, I need only add, I had no one individual in my mind, wishing rather to embody this idea than to break in upon the simplicity of it by traits of individual character, or of any peculiarity of opinion.

And now for a few words upon the scene where these interviews and conversations are supposed to occur.

'The scene of the first book of the poem is, I must own, laid in a tract of country not sufficiently near to that which soon comes into view in the second book, to agree

with the fact. All that relates to Margaret, and the ruined cottage, &c., was taken from observations made in the south-west of England, and certainly it would require more than seven-leagued boots to stretch in one morning from a common in Somersetshire, or Dorsetshire, to the heights of Furness Fells, and the deep valleys they embosom. For this dealing with space, I need make, I trust, no apology.

'In the poem, I suppose that the Pedlar and I ascended from a plain country up the vale of Langdale, and struck off a good way above the chapel to the western side of the vale; we ascended the hill, and thence looked down upon the circular recess in which lies Blea Tarn, chosen by the "Solitary Solitary" for his retreat. When we quit his cottage, after passing a low ridge, we descend into another vale, that of Little Langdale, towards the head of which stands embowered, or partly shaded by yews and other trees, something between a cottage and a mansion, or gentleman's house, such as they once were in this country. This I convert into the parsonage, and at the same time, and as by the waving of a magic wand, I turn the comparatively confined vale of Langdale, its tarn, and the rude chapel which once adorned the valley, into the stately and comparatively spacious vale of Grasmere and its ancient parish church; and upon the side of Loughrigg Fell, at the foot of the lake, and looking down upon it and the whole vale and its accompanying mountains, the "Pastor" is supposed by me to stand, when at sunset he addresses his companions in words which I hope my readers may remember,1 or I should not have taken the trouble of giving so much in detail the materials on which my mind actually worked.

1 Excursion; book the last, near the conclusion.

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