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書籍 書目1 - 10,共 30 頁;搜尋條件:Essens reject pleasures as an evil, but esteem continence, and the conquest over...
" Essens reject pleasures as an evil, but esteem continence, and the conquest over our passions, to be virtue. They neglect wedlock, but choose out other persons... "
De Quincey's Writings - 第 39 頁
Thomas De Quincey 著 - 1853
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The works of Flavius Josephus. To which are added, 3 dissertations. Tr. by W ...

Flavius Josephus - 1814
...which pretends to a severer discipline, are called Essens. These last are Jews by hirth, and seem ta have a greater affection for one another than the other sects, have. These Essens, reject pleasures, as an evil, but esteem continence, and the conquest over our passions,...
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The Works of Josephus--: Containing Twenty Books of the Jewish ..., 第 2 卷

Flavius Josephus - 1825
...second the Sadducees, and the third sect, which pretends to a severer discipline, are called Essens. These last are Jews by birth, and seem to have a greater ajTcction for one another than the other sects have These Essens reject pleaeureri as an evil, but...
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Blackwood's Edinburgh Magazine, 第 47 卷

1840
...t/iirdsect" (ic third in relation to the Pharisees, wlio are ranked as Ihejirst, and the Sadiiucees, who are ranked as the second) " are called Essenes....strong conformity in this point to the distinguishing feature's of the new-born Christians, as they would be likely to impress the eye of a stranger. There...
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The Works of Flavius Josephus, the Learned and Authentic Jewish Historian, 第 2 卷

Flavius Josephus - 1852
...second the Sadducees, and the third sect, which pretends to a severer discipline, are called Essens. These last are Jews by birth, and seem to have a greater...affection for one another than the other sects have. These Essens reject pleasures as an evil, but esteem continence, and the conquest over our passions,...
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The Works of Flavius Josephus ...

Flavius Josephus - 1856
...second the Sadducees, and the third sect, which pretends to a severer discipline, are called Essens. These last are Jews by birth, and seem to have a greater...affection for one another than the other sects have These Essens reject pleasured as an evil, but esteem continence and the conquest over our passions...
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The Rationale and Ethics of Freemasonry: Or, The Masonic Institution ...

Augustus C. L. Arnold - 1858 - 298 頁
...Pharisees, of the second the Sadducees, and the third sect, which pretends to a severer discipline, are called Essenes. These last are Jews by birth,...affection for one another than the other sects have. These Essenes reject pleasures as an evil, but esteem continence, and the conquest over our passions,...
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The Works of Thomas De Quincey: The Caesars, Essenes, and other papers

Thomas De Quincey - 1862
...third sect "(ie, third in relation to tht Pharisees, who ranked as the first, and the Sadducees, who ranked as the second) " are called Essenes. These...and seem to have a greater affection for one another tJtan the other sects have." We need not point out the strong conformity in this point to the distinguishing...
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The Eclectic Magazine of Foreign Literature, Science, and Art, 第 60 卷

1863
...could obtain his glimpse from the outside, they were one in doctrine and character. He tells us they " have a greater affection for one another than the other sects have." " They are despisers of riches, having one patrimony among all the brethren." "They have no certain...
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The North British Review, 第 39 卷

1863
...could obtain his glimpse from the outside, they were one in doctrine and character. He tells us they ' have a greater affection for one another than the other sects have.' ' They are despisers of riches, having one patrimoivy among all the brethren.' 'They have no certain...
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The Works of Thomas De Quincey, 第 8 卷

Thomas De Quincey - 1877
...who are ranked as the first, and the Sadducccs, who are ranked as the second) 'are called Esscnos. These last are Jews by birth, and seem to have a greater...stranger. There was obviously a double reason for H stricter cohesion amongst the Christians internally, than could by possibility belong to any other...
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