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Green, why called in Poetry the chearful Colour, N.
387. Gymnosophists (Indian) the Method used by them in the
Education of their Disciples, N. 337: .
L Oneycomb (Will) his Dissertation on the Usefulness 1) of Looking-glasses, N. 325. His Observation up
on the Corruption of the Age, 352. He gives the Club a brief Account of his Amours and Disappoint
ments, 359, Hudibras, a Description of his Beard, N. 331.
T Mpudence distinguished from Affurance, N. 373. The
most proper Means to avoid the Imputation of it,
390. Indifference in Marriage not to be tasted by sensible Spi
rits, N. 322. Interest. The ready way to promote our Interest in the World, N. 394.
K Nowledge ought to be communicative, N. 379.
Earning, the Design of it, N. 350. To be made adAs vantageous even to the meanest Capacities, N. 353. Leopold, the last Emperor of that Name, an expert Joiner,
Letters to the Spectator, from OEtavia marry'd to an un
grateful Husband, N. 322. from Clarinda, with her Journal, 323. From Philanthropos, with an Account of the Nobock Club, 324. From a Countryman to her he very much respects, Mrs. Margaret Clarke, ibid. Proin
· R. T. to the Spectator upon a Passage in Milton, 325.
From a Country Gentleman lying under the Misfor. tune of having a very fine Park, and an only Daughter, 326. From Mrs. Mary Comfit at Mile-End Green, ibid. From T. B. complaining of his Wife's expensive Longings during her Pregnancy, ibid. From a married Gentleman, who is in a fair Way of being undone by his virtuous lovely Wife, 328. From S. P. recommend. ing the Patronage of young modest Men to such as are able to countenance and introduce them into the World, 330. From James Discipulus complaining of the Nearness of his Father as a great Discouragement to him in the Course of his Studies, 330. From Jack Lightfoot containing an Account of the Sweaters, 332. From • three Country virtuous Virgins, who are ambitious of
the Characters of very good Wives, ibid. From the Author of the Hftiory of Dancing, 334. From a young Man complaining of an ill Custom he has observed among old Men, 336. From Rebecca the Distressed, complaining of a Club of Female Rakes, ibid. From
- with some further Thoughts on Education, 337 and 353; from Physibulus, occasioned by the Epilogue to the Distresed Mother, 338; from Philomcides, in Answer to the foregoing Letter, 341 ; from an Officer concerning Sylvana's Conduct in the Absence of her Husband, 34.2; from Jack Freelove to his Mistress, written in the Person of a Monkey, 343; to the Spectator from Epicure Mammon, a great Trencherman, 344; from- complaining of an extravagant Cuftom among some Women of taking Snuff, ibid. from Taw Waw Eben Zan Kaladar Emperor of the Mohocks, with a Manifesto, 347; from Mary, against Detraction, 348 ; from Hotspur, with the Description of a Devotée, 354; from Sophrosunius, complaining of the impudent Leliaviour of People in the Streets, ibid. from -- - in behalf of a genteel Dress, 360; from John Shallow, who had lately been at a Consort of Cat-calls, 361; from Tom Pottle, in commendation of Brooke and Hellier, 362 ; from Will Cymon, with an Account of the Improvements wrought in him by Love, and the
Character of his Mistress, ibid. from Philip Homebred,
on Whims and Humourists, 371; from Ralph Bellfry in Commendation of Mr. Powell, Master of the Motion, 372; from Humphry Transfer, on a moving Club of Parish Clerks, ibid. from H. R. complaining of the Lawyers Club, ibid. from Michael Gander, on the Day-Watchman and his Goose, 376; from Rachel Watchful, on Dancing, ibid. from Mirtilla, defiring the Spectator's Advice in Relation to her Lover, 380; from 9. S. animadverting on some Persons Behaviour at Church, ibid. from T. B. on Vanity, and the Abundance of it in the Female Sex, ibid. from Betty Lemon, who had been presented with a Guinea by a few, ibid.
from the Sexton of St. Bride's on a new Charity-School · of fifty Girls erected in that Parish, ibid. from a Gen
tleman in Denmark, 393. Liberality, the true Balis of it, N.-346. Lillie (Charles) his Present to the Spectator, N. 358. Longings in Women, the Extravagancies of them,
N. 326. Longinus, an Obfervation of that Critick, N. 339. Love, in what manner discover'd to his Mistress by one
of Will. Honeycor:b's Acquaintance, N, 325; tlie Mother of Poetry, 377. .
M A Y a Month extremely subject to Calentures in IVI Women, N. 365; the Spectator's Caution to the
Female Sex on that Account, ibid. Merit valuable, according to the Application of it. N. 340.
Messiah, a Sacred Eclogue, N. 378.
of Time contained in the Action, 369.
guish'd from Chearfulness, 381. Modesty distinguish'd from Sheepishness, N. 373; the
Definition of it, ibid. wherein it confifts, 390 ; modeft
Assurance, what, 373
Conjectures concerning the Mohocks, 347.
Mortality, the Lover's Bill of, N. 377.
tals, according to Heliodorus, N. 369. .
in his dying Moments, N. 349..
Bsequiousness in Behaviour considered, N. 386.
Orbicilla, her Character, N. 390.
D Aul Lorrain, a Design of his, N. 338.
tions, N. 370.
Persons · Persons imaginary, not proper for an Heroick Poem,
N. 357. Perfius the Satirist, the affected Obscurity of his Stile,
N. 379. Petronius and Socrates, their chearful Behaviour during
their last Moments grounded on different Motives,
N. 349. Philosophy (Natura!) the Use of it, N. 393. Practice and Example, their Prevalency on Youth, N.337. Praise, why not freely conferred on Men till dead, N. 349. Prayers, Phænix his allegorical Description of them to
Achilles in Homer, N. 391. The Folly and Extravagance of our Prayers in general make Set-Forms
D Eligion, the greatest Incentive to good and worthy
Ačtions, N. 356. Reproof, when juftly deserved, how we ought to behave .
our selves under it, N. 382. Rosicrucius, the Story of his Sepulchre, N. 379.
Aunter (Mrs.) a great Snuff-taker, N. 344. U Sentry (Captain) receives a Letter from Ipswich, give
ing an Account of an Engagement between a French Privateer, and a little Vessel belonging to that Place,
N. 350; his Reflexions on that Action, ibid. Sincerity, the Advantages of it over Dissimulation and
Deceit, N. 352; the most compendious Wisdom, ibid. Salomon's Song, a Paraphrase on the Second Chapter, N. 388.