BOOK III.]

PARADISE LOST.

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"Only begotten Son, seest thou what rage Transports our Adversary, whom no bounds Prescrib'd, no bars of Hell, nor all the chains Heap'd on him there, nor yet the main abyss, Wide interrupt, can hold? so bent he seems On desperate revenge, that shall redound Upon his own rebellious head. And now, Through all restraint broke loose, he wings his way Not far off Heaven, in the precincts of light, Directly towards the new-created world, And man there plac'd, with purpose to essay If him by force he can destroy, or worse, By some false guile pervert; and shall pervert; For man will hearken to his glozing lies, And easily transgress the sole command, Sole pledge of his obedience: so will fall He and his faithless progeny. Whose fault? Whose but his own? Ingrate, he had of me All he could have; I made him just and right, Sufficient to have stood, though free to fall. Such I created all th' ethereal Powers

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And Spirits, both them who stood and them who fail❜d;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have given sincere
Of true allegiance, constant faith or love,

Where only what they needs must do appear'd,
Not what they would? what praise could they receive,
What pleasure I from such obedience paid,
When will and reason (reason also is choice)
Useless and vain, of freedom both despoil'd,
Made passive both, had serv'd necessity,
Not me? They, therefore, as to right belong'd,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination overrul'd

Their will, dispos'd by absolute decree

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Or high foreknowledge; they themselves decreed
Their own revolt, not I: if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less prov'd certain unforeknown.
So without least impulse or shadow of fate,
Or ought by me immutably foreseen,
They trespass, authors to themselves in all,

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Both what they judge and what they choose; for so
I form'd them free, and free they must remain,
Till they enthral themselves; I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordain'd

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Their freedom; they themselves ordain'd their fall.
The first sort by their own suggestion fell,
Self-tempted, self-deprav'd: Man falls, deceiv'd
By th' other first; Man therefore shall find grace,
The other none. In mercy and justice both,
Through Heaven and Earth, se shall my glory excel,
But mercy first and last shall brightest shine."
Thus while God spake, ambrosial fragrance fill'd
All Heaven, and in the blessed Spirits elect
Sense of new joy ineffable diffus'd:
Beyond compare the Son of God was seen
Most glorious; in him all his Father shone
Substantially express'd; and in his face
Divine compassion visibly appear'd,
Love without end, and without measure grace,
Which uttering, thus he to his Father spake :

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"O Father! gracious was that word which clos'd Thy sov'reign sentence, that man should find grace; For which both Heaven and Earth shall high extol Thy praises, with th' innumerable sound

Of hymns and sacred songs, wherewith thy throne
Encompass'd shall resound thee ever blest:
For should Man finally be lost, should Man,
Thy creature late so lov'd, thy youngest son,

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Fall circumvented thus by fraud, though join'd
With his own folly? that be from thee far,
That far be from thee, Father, who art judge
Of all things made, and judgest only right.
Or shall the Adversary thus obtain

His end, and frustrate thine? shall he fulfil
His malice, and thy goodness bring to nought;
Or proud return, though to his heavier doom,
Yet with revenge accomplish'd, and to Hell
Draw after him the whole race of mankind,
By him corrupted? or wilt thou thyself
Abolish thy creation, and unmake,

For him, what for thy glory thou hast made?
So should thy goodness and thy greatness both
Be question'd and blasphem'd without defence."

To whom the great Creator thus replied:
"O Son! in whom my soul hath chief delight,
Son of my bosom, Son who art alone
My word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed:

Man shall not quite be lost, but sav'd who will,
Yet not of will in him, but grace in me
Freely vouchsaf'd; once more I will renew
His lapsed pow'rs, though forfeit and enthrall'd
By sin to foul exorbitant desires;

Upheld by me, yet once more he shall stand
On even ground against his mortal foe,
By me upheld, that he may know how frail
His fallen condition is, and to me owe
All his deliv'rance, and to none but me.
Some I have chosen of peculiar grace
Elect above the rest! so is my will:

The rest shall hear me call, and oft be warn'd
Their sinful state, and to appease betimes
Th' incensed Deity, while offer'd grace

Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.
To pray'r, repentance, and obedience due,
Though but endeavoured with sincere intent,
Mine ear shall not be slow, mine eye not shut;
And I will place within them, as a guide,
My umpire conscience, whom if they will hear
Light after light well used they shall attain,
And to the end persisting, safe arrive.
This my long sufferance and my day of grace
They who neglect and scorn shall never taste;
But hard be harden'd, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; Man disobeying,
Disloyal breaks his fealty, and sins
Against the high supremacy of Heaven,
Affecting Godhead, and so losing all,
To expiate his treason hath nought left;
But to destruction, sacred and devote,
He with his whole posterity must die.
Die he or justice must; unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.

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Say, heavenly Powers! where shall we find such love?
Which of ye will be mortal to redeem

Man's mortal crime, and just th' unjust to save?
Dwells in all Heaven charity so dear?"

He ask'd, but all the heavenly choir stood mute,
And silence was in Heaven: on Man's behalf

Patron or intercessor none appear'd;

Much less that durst upon his own head draw 220

The deadly forfeiture, and ransom set.

And now without redemption all mankind

Must have been lost, adjudg'd to Death and Hell

By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew'd.

“Father, thy word is past; Man shall find grace; And shall grace not find means, that finds her way, The speediest of thy winged messengers,

To visit all thy creatures, and to all

Comes unprevented, unimplor'd, unsought?
Happy for Man, so coming; he her aid
Can never seek, once dead in sins and lost;
Atonement for himself or offering meet,
Indebted and undone, hath none to bring.
Behold me then; me for him life for life
I offer; on me let thine anger fall;
Account me Man; I for his sake will leave
Thy bosom, and this glory next to thee
Freely put off, and for him lastly die

Well pleas'd: on me let Death wreak all his rage;
Under his gloomy pow'r I shall not long
Lie vanquish'd; thou hast given me to possess
Life in myself for ever; by thee I live,
Though now to death I yield, and am his due
All that of me can die; yet that debt paid,
Thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoil'd of his vaunted spoil;

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Death his death's wound shall then receive, and stoop Inglorious, of his mortal sting disarm'd.

I through the ample air in triumph high

Shall lead Hell captive, maugre Hell, and show The Powers of darkness bound. Thou at the sight Pleas'd, out of Heaven shalt look down and smile, While by thee rais'd I ruin all my foes,

Death last, and with his carcass glut the grave:

F