Upon the temple itself; at last they seize The sceptre, and regard not David's sons, Then lose it to a stranger, that the true Anointed king Messiah might be born Barr'd of his right; yet at his birth a star, Unseen before in Heaven, proclaims him come, guides the eastern sages, who enquire His place, to offer incense, myrrh, and gold. His place of birth a solemn Angel tells To simple shepherds, keeping watch by night; They gladly thither haste, and by a quire Of squadron'd Angels hear his carol sung, A virgin is his mother, but his sire
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The pow'r of the Most High; he shall ascend The throne hereditary, and bound his reign With earth's wide bounds, his glory with the Heavens.” He ceas'd, discerning Adam with such joy Surcharg'd, as had like grief been dew'd in tears, Without the vent of words, which these he breath'd: "O prophet of glad tidings, finisher Of utmost hope! now clear I understand What oft my steadiest thoughts have search'd in vain, Why our great expectation should be call'd The seed of woman. Virgin Mother, hail! High in the love of Heaven, yet from my loins Thou shalt proceed, and from thy womb the Son Of God most High: so God with man unites. Needs must the Serpent now his capital bruise Expect with mortal pain: say where and when Their fight, what stroke shall bruise the victor's heel?" To whom thus Michael: "Dream not of their fight, As of a duel, or the local wounds
Of head or heel: not therefore joins the Son Manhood to Godhead, with more strength to foil Thy enemy; nor so is overcome
Satan, whose fall from Heaven, a deadlier bruise, Disabled not to give thee thy death's wound: Which he who comes thy Saviour, shall re-cure,
Not by destroying Satan, but his works In thee and in thy seed. Nor can this be, But by fulfilling that which thou didst want, Obedience to the law of God, impos'd' On penalty of death, and suffering death, The penalty to thy transgression due, And due to theirs which out of thine will grow; 400 So only can high justice rest appaid. The law of God exact he shall fulfil Both by obedience and by love, though love Alone fulfil the law: thy punishment He shall endure by coming in the flesh To a reproachful life and cursed death, Proclaiming life to all who shall believe In his redemption, and that his obedience Imputed becomes theirs by faith, his merits To save them, not their own, though legal works. For this he shall live hated, be blasphem'd, Seiz'd on by force, judg'd, and to death condemn'd, A shameful and accurs'd, nail'd to the cross By his own nation, slain for bringing life; But to the cross he nails thy enemies, The law that is against thee, and the sins Of all mankind, with him there crucify'd, Never to hurt them more who rightly trust In this his satisfaction; so he dies But soon revives; death over him no power Shall long usurp; ere the third dawning light Return, the stars of morn shall see him rise Out of his grave, fresh as the dawning light, The ransom paid, which man from death redeems, His death for man, as many as offer'd life Neglect not, and the benefit embrace
By faith not void of works. This god-like act Annuls thy doom, the death thou should'st have died. In sin for ever lost from life; this act
Shall bruise the head of Satan, crush his strength, 430 Defeating Sin and Death, his two main arms,
And fix far deeper in his head their stings Than temp'ral death shall bruise the victor's heel, Or theirs whom he redeems, a death-like sleep, A gentle wafting to immortal life. Nor after resurrection shall he stay Longer on earth than certain times to appear To his disciples, men who in his life
Still follow'd him; to them shall leave in charge To teach all nations what of him they learn'd, And his salvation, them who shall believe Baptizing in the profluent stream, the sign Of washing them from guilt of sin to life Pure and in mind prepar'd, if so befall, For death, like that which the Redeemer died. All nations they shall teach; for from that day Not only to the sons of Abraham's loins Salvation shall be preach'd, but to the sons Of Abraham's faith where-ever through the world; So in his seed all nations shall be blest. Then to the Heaven of Heavens he shall ascend With victory, triumphing through the air Over his foes and thine; there shall surprise The Serpent, prince of air, and drag in chains Through all his realm, and there confounded leave: Then enter into glory, and resume
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His seat at God's right hand, exalted high Above all names in Heaven; and thence shall come, When this world's dissolution shall be ripe,
With glory and pow'r to judge both quick and dead, To judge th' unfaithful dead, but to reward 461 His faithful, and receive them into bliss, Whether in Heaven or Earth, for then the Earth Shall all be Paradise, far happier place Than this of Eden, and far happier days."
So spake the Arch-angel Michael, then paus'd, As at the world's great period; and our sire, Replete with joy and wonder, thus replied:
"O Goodness infinite, Goodness immense!
That all this good of evil shall produce, And evil turn to good; more wonderful Than that which by creation first brought forth Light out of darkness! Full of doubt I stand, Whether I should repent me now of sin By me done and occasion'd, or rejoice Much more, that much more good thereof shall spring, To God more glory, more good will to men From God, and over wrath grace shall abound. But say if our Deliverer up to Heaven Must re-ascend, what will betide the few His faithful, left among th' unfaithful herd, The enemies of truth? who then shall guide His people, who defend? will they not deal Worse with his followers than with him they dealt ?" "Be sure they will," said th' Angel; Heaven
"but from
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He to his own a Comforter will send, The promise of the Father, who shall dwell His spirit within them, and the law of faith, Working through love, upon their hearts shall write, To guide them in all truth, and also arm With spiritual armour, able to resist Satan's assaults, and quench his fiery darts, What man can do against them, not afraid, Though to the death, against such cruelties With inward consolations recompens❜d, And oft supported so as shall amaze Their proudest persecutors: for the Spirit Pour'd first on his Apostles, whom he sends To evangelize the nations, then on all Baptiz'd, shall them with wondrous gifts endue To speak all tongues, and do all miracles, As did their Lord before them. Thus they win Great numbers of each nation to receive With joy the tidings brought from Heaven: at length, Their ministry perform'd, and race well run, Their doctrine and their story written left,
They die; but in their room, as they forewarn, Wolves shall succeed for teachers, grievous wolves, Who all the sacred mysteries of Heaven To their own vile advantages shall turn Of lucre and ambition, and the truth With superstitions and traditions taint, Left only in ose written records pure, Though not but by the Spirit understood. Then shall they seek to avail themselves of names, Places and titles, and with these to join Secular pow'r, though feigning still to act By spiritual, to themselves appropriating The Spirit of God, promis'd alike and given To all believers: and from that pretence Spiritual laws by carnal pow'r shall force On every conscience; laws which none shall find Left them enroll'd, or what the Spirit within Shall on the heart engrave. What will they then But force the Spirit of grace itself, and bind His consort liberty? what, but unbuild His living temples, built by faith to stand, Their own faith, not another's? for on earth Who against faith and conscience can be heard Infallible? yet many will presume: Whence heavy persecution shall arise On all who in the worship persevere Of spirit and truth; the rest, far greater part, Will deem in outward rites and specious forms Religion satisfied; truth shall retire
Bestuck with sland'rous darts, and works of faith Rarely be found: so shall the world go on, To good malignant, to bad men benign, Under her own weight groaning, till the day Appear of respiration to the just, And vengeance to the wicked, at return Of him so lately promis'd to thy aid, The Woman's Seed, obscurely then foretold,
VOL. I.
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