After Dogmatic Theology, What?: Materialism, Or a Spiritual Philosophy and Natural ReligionColby and Rich, 1880 - 144 頁 |
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ages Andrew Jackson Davis atheism Battle Creek beauty believe churches clairvoyance consciousness creed death Deity Detroit discovery divine dogmatic theology dogmatism earth earthly eminent Epes Sargent eternal existence experiences facts of spirit-presence father feel fetiches finer Finney force future gifted give hand heaven Henry Slade Herbert Spencer higher human ideas ignore immortality inductive infinite inner inner-life inspiration intelligence interior intuition invisible James Martineau JOSEPH Cook knowledge Liberal Christians light living magnetic man's manifest materialism materialist matter Max Müller mediumship mental method mind moral motion nature never organs outward perfect phenomena physical Positive Mind present Quaker raps reach realm religion religious reveal says scientific scientist senses skepticism slates soul spiritual body Spiritual Philosophy substance subtile Supreme Supreme Intelligence tells testimony theology theory things thinker thought tion to-day told true truth universe unseen words writing wrote
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第 53 頁 - Filled me with an immortal soul, to spring Over the abyss of death; and bade it wear The garments of eternal day, and wing Its heavenly flight beyond this little sphere, Even to its source — to Thee — its Author there.
第 136 頁 - More servants wait on man Than he'll take notice of : in every path He treads down that which doth befriend him When sickness makes him pale and wan. O mighty love ! Man is one world, and hath Another to attend him.
第 25 頁 - Before beginning, and without an end, As space eternal and as surety sure, Is fixed a Power divine which moves to good, Only its laws endure.
第 126 頁 - But that I am forbid To tell the secrets of my prison-house, I could a tale unfold whose lightest word Would harrow up thy soul, freeze thy young blood, Make thy two eyes, like stars, start from their spheres, Thy knotted and combined locks to part And each particular hair to stand on end, Like quills upon the fretful porcupine : But this eternal blazon must not be To ears of flesh and blood.
第 25 頁 - God of the Granite and the Rose ! Soul of the Sparrow and the Bee ! The mighty tide of Being flows Through countless channels, Lord, from Thee. It leaps to life in grass and flowers, Through every grade of being runs, While from Creation's radiant towers Its glory flames in Stars and Suns.
第 94 頁 - The nearer I appro'ach the end the plainer I hear around me the immortal symphonies of the worlds which invite me.
第 94 頁 - I have finished my day's work;" but I cannot say, "I have finished my life." My day's work will begin again the next morning. The tomb is not a blind alley: it is a thoroughfare. It closes on the twilight to open with the dawn.
第 114 頁 - Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it; and I willingly take this opportunity of entering my solemn protest against this violent compliment which so many that believe the Bible pay to those who do not believe it. I owe them no such service.
第 42 頁 - According to Fichte, there is a ' Divine Idea' pervading the visible Universe ; which visible Universe is indeed but its symbol and sensible manifestation, having in itself no meaning, or even true existence independent of it. To the mass of men this Divine Idea of the world lies hidden : yet to discern it, to seize it, and live wholly in it, is the condition of all genuine virtue, knowledge, freedom ; and the end therefore of all spiritual effort in every age.
第 126 頁 - Tis now the very witching time of night, When churchyards yawn, and hell itself breathes out Contagion to this world : now could I drink hot blood, And do such bitter business as the day Would quake to look on.