moderate kind of punishment than close confinement from one year to another, in a filthy, cold prison; and was, indeed, exceedingly moderate for a prelate of his tyrannical principles. Accordingly, Mr. Field was silenced or separated from the people of his charge. The parishioners of Aldermary, at the same time, used every effort in their power to procure his restoration. They applied to the Archbishop, as well as to the Bishop of London, but without success. They also presented two supplications to the Earl of Leicester, being one of the council, to be a means of promoting his restoration.

These supplications are now before me, in one of which they expressed themselves as follows: We, in most "humble-wise, beseech your honour, that whereas of late "we did to our comfort enjoy, one Mr. Field to be our "preacher, who laboured painfully amongst us for the 66 space of four years, in preaching the word of God, and "catechizing our youth, teaching obedience both to God "and our prince, and keeping us in good order. Whereas "since his restraint and inhibition, we are left as scattered "sheep upon the mountains, and have none ordinarily to "break unto us the bread of life, than which a greater evil "cannot come upon us. Hearing that God of his great

goodness hath made you the honoured instrument of "restoring many, we, your humble suppliants, beseech 66 you, even for the cause of God, to be a means also for us, "We feel persuaded that, if the matter be fairly examined, "there will be no cause found in him why he should "be sequestered from us. For we are able to witness to "your honour, even in the presence of Him who seeth all "hearts, that to our knowledge he ever behaved himself "wisely and faithfully, as became a true minister of Jesus "Christ. The things urged against him were never hindered, ❝impugned, or any way resisted by him, but were duly "kept and observed. And seeing that which he received "was out of our purses, without any burden upon the "church whatever, we cannot help feeling ourselves hardly "treated, that without cause he should be taken from us. "We have used what means we could with the Archbishop "and Bishop of London; but as we could learn of them no cause of his sequestration, so we could receive no favour"able answer for his restoration. We beseech your honour, "therefore, in behalf of ourselves, our wives, our children,

and our servants, so to stand forth our good lord in this ❝our necessary and holy suit, as that by your means, hẻ

"may be again restored: So shall many hearts be made "glad; and we shall evermore pray for your honour's long "and happy state. Your honour's poor suppliants ever to "command, of the parish of Aldermary, in London."*

How long Mr. Field continued under the ecclesiastical censure, or whether he was ever restored to his charge at Aldermary, appears extremely doubtful.

The next account we meet with of this excellent divine, is, that in 1582, he was engaged, with several other learned men, in a disputation with certain papists in the Tower; but our information is so extremely scanty, that he is only said to have taken an active part in those learned disputations,+ and to have collected and published an account of them, after it had undergone the examination of the persons who engaged. In 1584, we find him brought into other troubles, when he was suspended by the Bishop of London. The cause of his suspension was, his admitting an assembly of ministers at his house, among whom were several Scotch divines. These divines being disaffected to the hierarchy, the assembly was declared to be an unlawful conventicle. Mr. Field was, therefore, suspended from his ministry, for entertaining them, and the rest were deprived for refusing subscription. How long he continued under suspension, and whether he was ever restored, is very uncertain. He died in February, 1587, when his remains were interred in Cripplegate church, London. Mr. Field, a short time before his death, united with his brethren in subscribing the " Book of Discipline."

His WORKS.-1. Prayers and Meditations for the use of private Families, 1581.-2. A Caveat for Parsons Howlet, concerning his untimelye Flighte, and Scriching in the clear Day Lighte of the Gospel, necessarie for him, and all the rest of that darke Brood, and uncleane Cage of Papists, 1581.-3. Exposition of the Symbol of the Apostles, 1581.-4. A godly Exhortation, by occasion of a late Judgment of God at Paris Garden, 1583.—He published Translations of many of Calvin's Sermons, and the productions of other learned men.

JOHN HUCKLE was pastor of the church at Aythorp Roding in Essex, but prosecuted by Bishop Aylmer, for nonconformity. Mr. Strype is pleased to stigmatize him as a busy body, an enemy to the peace of the church, a

* MS. Register, p. 285.

+ Strype's Annals, vol. ii. p. 647.-Life of Parker, p. 219.-Charton's Life of Nowell, p. 278.

MS. Register, p. 460, 568, 569.

Neal's Puritans, vol. i. p. 423.

transgressor of its orders, an impugner of the common prayer, a gatherer of night-conventicles, and a busy disputer against the Athanasian creed; and, therefore, to reclaim him from his dangerous errors, the bishop suspended him from his ministry.*

Upon his suspension, Mr. Huckle laid his case before the lords of the council, and procured the following letter, dated from Greenwich, May 4, 1584, addressed to the bishop:+

"Our hearty commendations to your lordship.

"The bearer, John Huckle, minister of the word of God, "hath been here before us, who, with his confession of faith ❝and solemn protestation, doth seem to detest Arianism, and 66 every other the like heresy with which he may be charged; "and offereth to subscribe Athanasius's creed, and to testify

to the world, by any other means, his sincere and un"feigned belief of the doctrine contained in the same. And "so far as we can find, he is a man clear and sound in "religion, and no other matter, according to our knowledge, "can be proved against him. We, therefore, see no cause "why he should be any longer suspended from the exercise "of his ministry; and we pray your lordship, that you will "now, upon his recognition, revoke your suspension, and "treat him with all convenient favour; whereby he may be "the better encouraged, and the more able to discharge the "duty belonging to him. And so we bid your lordship "hearty farewell. Your very loving friends,

WILLIAM BURGHLEY, ED. WARWICK, "FR. KNOLLES, FR. WALSINGHAM, "CHARLES HOWARD, HEN. SYDNEY."

Such was the opinion and commendation of these distinguished persons, but the bishop was of another mind; and, notwithstanding Mr. Huckle's protestation and readiness to subscribe, the hard-hearted prelate refused to restore him. This appears from his lordship's answer to the council's letter; wherein he says, " if I should restore him, I could not answer for it before God, her majesty, my own conscience, nor the church of God."+ Such was the sentiment of this relentless prelate! He was unwilling to rescind his own determination, though recommended so to do by the greatest persons in the land; therefore, Mr. Huckle, with many others, who fell into the hands of this lordly ecclesiastic, remained under suspension, at least for several

* Strype's Aylmer, p. 108. +MS. Register, p. 584.

+ Ibid.

years; and whether he was ever restored, is extremely doubtful. In the year 1587, he was among the suspended ministers of Essex, who, to obtain some redress of their grievances, presented a supplication to parliament, an account of which is given in another place.*

JOHN FOX, A. M.-This celebrated man, usually denominated the English Martyrologist, was born of respectable parents at Boston in Lincolnshire, in the year 1517. His father dying when he was young, and his mother marrying again, he came under the guardianship of his father-in-law. At the age of sixteen, he was sent to Brazen-nose college, Oxford; and afterwards he became fellow of Magdalen college, in the same university. In the days of his youth, The discovered a genius and taste for poetry, and wrote several Latin comedies, upon subjects taken from the scriptures.

For some time after his going to the university, Mr. Fox was strongly attached to the superstitions and errors of popery. He was not only zealous for the Romish church, and strictly moral in his life, but rejected the doctrine of justification by faith in the imputed righteousness of Christ, and concluded himself to be sufficiently safe by trusting in the imaginary merit of his own self-denial, penances, almsdeeds, and compliance with the ceremonies of the church. Afterwards, by the blessing of God upon his studies, he was delivered from this self-righteousness, and led to submit himself to the righteousness of Jesus Christ. And by his indefatigable researches into ecclesiastical history, together with the writings of the fathers, but especially by his thorough acquaintance with the holy scriptures, he was convinced of the immense distance to which the church of Rome had departed from the faith, and spirit, and practice of the gospel.

In order to make himself a more competent judge of the controversy, which now began to be warmly discussed betwixt protestants and papists, he searched all the ancient and modern histories of the church with indefatigable assiduity. His labours to find out the truth were indeed so great, that, before he was thirty years of age, he read all the Greek and Latin fathers, all the schoolmen, and the decrees of councils, and made considerable progress in other

* See Art. George Gifford...

branches of useful knowledge. During this close application, he avoided all kinds of company, and betook himself to the most solitary retirement, often spending whole nights in his study. At length, from this strict and severe application, having forsaken his old popish friends, and from the dubious manner in which he spoke, when he was obliged to give his opinion on religious subjects, but, above all, from his sparing attendance on the public worship of the national church, in which he had been remarkably strict, he was suspected of alienation from her constitution and ceremonies, and of being infected with heresy.

Mr. Fox having found the truth, soon became bold and courageous in the profession of it, even in those dark times of popery. He chose rather to suffer affliction with the people of God in the cause of truth, than enjoy the pleasures of sin for a season. Being deeply impressed with the declaration of our Lord, "Whosoever is ashamed of me, and of my words, in this adulterous and sinful generation, of him shall the Son of man be ashamed, when he cometh in the glory of his Father, with his holy angels;" he determined to venture the loss of all things for the sake of Christ; and, therefore, openly professed himself a protestant. This he had no sooner done, than he was publicly accused of heresy, and expelled from the college. His adversaries, indeed, thought they dealt favourably in suffering him to escape with his life. This was in the year 1545.* Wood, by mistake, says, he resigned his fellowship, and left the university, to avoid expulsion.+

Mr. Fox being expelled from the university, lost the favour of his friends and relations. As he was convicted of heresy, they thought it unsafe, and were therefore unwilling, to countenance or protect him. His father-inlaw, in particular, seized this opportunity of withholding from him the estate which his own father had left him. While he was thus forsaken and oppressed, God, in the hour of extremity, raised up an unexpected friend and patron, in Sir Thomas Lucy of Warwickshire. This worthy person took him into his house, and made him tutor to his children. Here he found a comfortable asylum from the storm of persecution. While in this situation, he married a citizen's daughter of Coventry, but still continued in Sir Thomas's family till his pupils were grown up. Afterwards,

*Life of Mr. Fox prefixed to his "Acts and Monuments of the Martyrs."

+ Athenæ Oxon. vol. i. p. 186..