搜尋書籍內容
第 1 到 5 筆結果,共 100 筆
第 2 頁
... reality only from its connection with mind , or there may be an essence of which mind and matter are both but manifesta- tions . In this essence they may find their reality , and this reality or essence may be that All which is ...
... reality only from its connection with mind , or there may be an essence of which mind and matter are both but manifesta- tions . In this essence they may find their reality , and this reality or essence may be that All which is ...
第 9 頁
... reality He has no motion . He is distant from those who do not wish to know Him ; but He is near those who earnestly seek Him . To know God is to feel that we do not know Him , and to suppose that we understand Him is to show our ...
... reality He has no motion . He is distant from those who do not wish to know Him ; but He is near those who earnestly seek Him . To know God is to feel that we do not know Him , and to suppose that we understand Him is to show our ...
第 19 頁
... reality in itself , the conclusion is , that the Deity is matter . There is no escape from this alternative but by declaring our ignorance of what matter is , or our conviction that it is not any true being . And this , in the majority ...
... reality in itself , the conclusion is , that the Deity is matter . There is no escape from this alternative but by declaring our ignorance of what matter is , or our conviction that it is not any true being . And this , in the majority ...
第 20 頁
... reality but that derived from their qualities ; and these , again , were derived from the mind perceiving , and were not to be found in the object perceived . The author of the second Nyaya was Gotama . He does not concern himself much ...
... reality but that derived from their qualities ; and these , again , were derived from the mind perceiving , and were not to be found in the object perceived . The author of the second Nyaya was Gotama . He does not concern himself much ...
第 21 頁
... reality . At last Krishna reveals Himself and tells Arjuna that He appears not only in this form , but in all forms ; for He is in everything and is everything . He is Creator , Preserver , Destroyer . He is matter , mind , and spirit ...
... reality . At last Krishna reveals Himself and tells Arjuna that He appears not only in this form , but in all forms ; for He is in everything and is everything . He is Creator , Preserver , Destroyer . He is matter , mind , and spirit ...
內容
1 | |
18 | |
30 | |
39 | |
45 | |
65 | |
71 | |
77 | |
211 | |
218 | |
224 | |
230 | |
236 | |
242 | |
248 | |
254 | |
80 | |
83 | |
87 | |
93 | |
112 | |
118 | |
119 | |
129 | |
145 | |
151 | |
153 | |
166 | |
172 | |
178 | |
184 | |
191 | |
199 | |
205 | |
263 | |
268 | |
276 | |
282 | |
288 | |
294 | |
300 | |
306 | |
312 | |
318 | |
324 | |
330 | |
336 | |
342 | |
348 | |
354 | |
360 | |
366 | |
其他版本 - 查看全部
常見字詞
absolute Ahriman Alexandrian angels animal Aristotle ascribed attributes Averroes becomes Beghards beginning body Böhme Brahm Brahmanism Budha Budhists Bythos called Cartes cause Christ Christianity Church conceive created creation creature darkness Deity Demiurgus denied Dionysius disciples doctrine earth Egyptian Eleatics emanation Erigena eternal evil existence express Father finite fire Gnostics God's Godhead gods Greek heaven Hindu human hypostasis idea ideal identity incarnation individual infinite intellect intelligence Irenæus Jesus kingdom knowledge Leibnitz light living Logos Malebranche manifestation material matter mind Mithras mode Monad mystical nature Neo-Platonism non-being object original Ormuzd Osiris Pantheism Parmenides perfect Persian phenomenal Philo philosophy Plato Pleroma Plotinus Polytheism Porphyry principle Proclus produced pure reality reason religion revealed says sense soul speak speculative Spinoza spirit substance supposed supreme theology things Thou art thought tion Trinity true truth understand unity universe Vedas Vishnu visible wisdom word worship Zoroaster
熱門章節
第 306 頁 - From seeming evil still educing good, And better thence again, and better still, In infinite progression. But I lose Myself in Him, in light ineffable ! Come, then, expressive Silence, muse His praise.
第 306 頁 - Should fate command me to the farthest verge Of the green earth, to distant barbarous climes, Rivers unknown to song; where first the sun Gilds Indian mountains, or his setting beam Flames on th...
第 356 頁 - The grand transition, that there lives and works A soul in all things, and that soul is God.
第 153 頁 - Nibelunge," such as it was written down at the end of the twelfth, or the beginning of the thirteenth century, is
第 340 頁 - O Adam, one Almighty is, from whom. All things proceed, and up to him return, If not depraved from good, created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life...
第 88 頁 - Sacrifice and offering thou wouldst not, but a body hast thou prepared me. In burntofferings and sacrifices for sin thou hast had no pleasure : then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.
第 306 頁 - THESE, as they change, Almighty Father, these, Are but the varied God. The rolling year Is full of Thee. Forth in the pleasing Spring Thy beauty walks, Thy tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart, is joy.