搜尋書籍內容
第 1 到 5 筆結果,共 58 筆
第 xii 頁
... Evil 232 · Might is Right 233 The Life of Reason 234 The Soul Immortal 235 Life Eternal 236 Revelation 237 Jesus Christ is the Truth 238 The Fall 239 Redemption 240 MALEBRANCHE Seeing all things in God S. Augustine and Malebranche No ...
... Evil 232 · Might is Right 233 The Life of Reason 234 The Soul Immortal 235 Life Eternal 236 Revelation 237 Jesus Christ is the Truth 238 The Fall 239 Redemption 240 MALEBRANCHE Seeing all things in God S. Augustine and Malebranche No ...
第 xv 頁
... Evil 351 Predestination 352 Spinoza and Toplady 353 Immortality 354 The Divine Immanency 355 Soul in Nature 356 The Ancients on Development 357 De Maillet 358 J. B. Robinet 359 Nature , Progressive 360 Nature is One 361 Lamarck - 362 ...
... Evil 351 Predestination 352 Spinoza and Toplady 353 Immortality 354 The Divine Immanency 355 Soul in Nature 356 The Ancients on Development 357 De Maillet 358 J. B. Robinet 359 Nature , Progressive 360 Nature is One 361 Lamarck - 362 ...
第 2 頁
... are Bura Pennu , and Tari Pennu . The first is their chief god , and the second a malignant female deity - the author and promoter of all the evil in the world . HINDU LITERATURE . 3 Vedas and the Bible . Some Indian Origin of Pantheism.
... are Bura Pennu , and Tari Pennu . The first is their chief god , and the second a malignant female deity - the author and promoter of all the evil in the world . HINDU LITERATURE . 3 Vedas and the Bible . Some Indian Origin of Pantheism.
第 23 頁
... evil , * and therefore we long for deliverance from creation , we long for that existence which was before creation ... evil principle distinct from the Divine essence is utterly unknown . Perfection consists in complete quiescence , and ...
... evil , * and therefore we long for deliverance from creation , we long for that existence which was before creation ... evil principle distinct from the Divine essence is utterly unknown . Perfection consists in complete quiescence , and ...
第 26 頁
... evil . But whence is this universe - this existence - which is the cause of all sorrow ? We do not know - Budha alone knows - probably it has always been . We only know the round of existence - the circle of phenomena . We plant a seed ...
... evil . But whence is this universe - this existence - which is the cause of all sorrow ? We do not know - Budha alone knows - probably it has always been . We only know the round of existence - the circle of phenomena . We plant a seed ...
內容
1 | |
18 | |
30 | |
39 | |
45 | |
65 | |
71 | |
77 | |
211 | |
218 | |
224 | |
230 | |
236 | |
242 | |
248 | |
254 | |
80 | |
83 | |
87 | |
93 | |
112 | |
118 | |
119 | |
129 | |
145 | |
151 | |
153 | |
166 | |
172 | |
178 | |
184 | |
191 | |
199 | |
205 | |
263 | |
268 | |
276 | |
282 | |
288 | |
294 | |
300 | |
306 | |
312 | |
318 | |
324 | |
330 | |
336 | |
342 | |
348 | |
354 | |
360 | |
366 | |
其他版本 - 查看全部
常見字詞
absolute Ahriman Alexandrian angels animal Aristotle ascribed attributes Averroes becomes Beghards beginning body Böhme Brahm Brahmanism Budha Budhists Bythos called Cartes cause Christ Christianity Church conceive created creation creature darkness Deity Demiurgus denied Dionysius disciples doctrine earth Egyptian Eleatics emanation Erigena eternal evil existence express Father finite fire Gnostics God's Godhead gods Greek heaven Hindu human hypostasis idea ideal identity incarnation individual infinite intellect intelligence Irenæus Jesus kingdom knowledge Leibnitz light living Logos Malebranche manifestation material matter mind Mithras mode Monad mystical nature Neo-Platonism non-being object original Ormuzd Osiris Pantheism Parmenides perfect Persian phenomenal Philo philosophy Plato Pleroma Plotinus Polytheism Porphyry principle Proclus produced pure reality reason religion revealed says sense soul speak speculative Spinoza spirit substance supposed supreme theology things Thou art thought tion Trinity true truth understand unity universe Vedas Vishnu visible wisdom word worship Zoroaster
熱門章節
第 306 頁 - From seeming evil still educing good, And better thence again, and better still, In infinite progression. But I lose Myself in Him, in light ineffable ! Come, then, expressive Silence, muse His praise.
第 306 頁 - Should fate command me to the farthest verge Of the green earth, to distant barbarous climes, Rivers unknown to song; where first the sun Gilds Indian mountains, or his setting beam Flames on th...
第 356 頁 - The grand transition, that there lives and works A soul in all things, and that soul is God.
第 153 頁 - Nibelunge," such as it was written down at the end of the twelfth, or the beginning of the thirteenth century, is
第 340 頁 - O Adam, one Almighty is, from whom. All things proceed, and up to him return, If not depraved from good, created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life...
第 88 頁 - Sacrifice and offering thou wouldst not, but a body hast thou prepared me. In burntofferings and sacrifices for sin thou hast had no pleasure : then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.
第 306 頁 - THESE, as they change, Almighty Father, these, Are but the varied God. The rolling year Is full of Thee. Forth in the pleasing Spring Thy beauty walks, Thy tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart, is joy.