Emerson's Complete Works: Essays. 1st seriesHoughton, Mifflin, 1883 |
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第 1 到 5 筆結果,共 38 筆
第 19 頁
... in their architecture , a beauty as of temperance itself , limited to the straight line and the square , a builded geometry . Then we have it once again in - sculpture , the " tongue on the balance of expres- HISTORY . 19.
... in their architecture , a beauty as of temperance itself , limited to the straight line and the square , a builded geometry . Then we have it once again in - sculpture , the " tongue on the balance of expres- HISTORY . 19.
第 22 頁
... beauty that a gallery of sculpture or of pictures addresses . Civil and natural history , the history of art and of literature , must be explained from individual history , or must remain words . There is nothing but is related to us ...
... beauty that a gallery of sculpture or of pictures addresses . Civil and natural history , the history of art and of literature , must be explained from individual history , or must remain words . There is nothing but is related to us ...
第 25 頁
... beauty . In like manner all public facts are to be indi- / vidualized , all private facts are to be generalized . Then at once History becomes fluid and true , and Biography deep and sublime . As the Persian imi- tated in the slender ...
... beauty . In like manner all public facts are to be indi- / vidualized , all private facts are to be generalized . Then at once History becomes fluid and true , and Biography deep and sublime . As the Persian imi- tated in the slender ...
第 64 頁
... beauty even into trivial and impure actions , if the least mark of independence appear ? The inquiry leads us to that source , at once the essence of genius , of virtue , and of life , which we call Spontaneity or In- stinct . We denote ...
... beauty even into trivial and impure actions , if the least mark of independence appear ? The inquiry leads us to that source , at once the essence of genius , of virtue , and of life , which we call Spontaneity or In- stinct . We denote ...
第 80 頁
... beauty and lose my sadness . I pack my trunk , embrace my friends , embark on the sea and at last wake up in Naples , and there beside me is the stern fact , the sad self , unrelenting , identi- cal , that I fled from . I seek the ...
... beauty and lose my sadness . I pack my trunk , embrace my friends , embark on the sea and at last wake up in Naples , and there beside me is the stern fact , the sad self , unrelenting , identi- cal , that I fled from . I seek the ...
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熱門章節
第 52 頁 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 52 頁 - They do not seem to me to be such; but if I am the devil's child, I will live then from the devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this ; the only right is what is after my constitution, the only wrong what is against it.
第 334 頁 - Though we travel the world over to find the beautiful, we must carry it with us, or we find it not.
第 318 頁 - ... the laws of its influx. Exactly parallel is the whole rule of intellectual duty to the rule of moral duty. A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both.
第 54 頁 - ... philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong. There is a class of persons to whom by all spiritual affinity I am bought and sold; for them I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes...
第 252 頁 - The philosophy of six thousand years has not searched the chambers and magazines of the soul. In its experiments there has always remained, in the last analysis, a residuum it could not resolve. Man is a stream whose source is hidden. Our being is descending into us from we know not whence.
第 55 頁 - What I must do, is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it.
第 252 頁 - The Supreme Critic on the errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest as " : the earth lies in the soft arms of the atmosphere; ithat Unity, that Over-soul, within which every man's -particular being is contained and made one with all other...
第 55 頁 - ... they know what is your duty better than you know it. It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude. - x The objection to conforming to usages that have become dead to you is that it scatters your force. It loses your time and blurs the impression of your character.
第 47 頁 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is that they set at naught books and traditions, and spoke not what men, but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages.