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admire affairs ambition amongst ancient aristocracy assertors authority casuistry cause character cial Cicero ciple civil society common commonwealth conduct connexion consent consider constitution corrupt dignity disgrace disposition duty effect England equal eral evil exist faults fear force France give glory habitual heart honour human idea imagination infinite interest Ireland justice kind king king of England king of France lence liberty ligion Lord mankind manner means ment metaphysical mind minister MONTESQUIEU moral nation nature necessity ness never nexion obliged opinions parliament party passions perhaps person politics positive law pride principle proper quires reason Regicide relation religion revolution Rousseau sense sentiments shame SIR JOSHUA REYNOLDS situation social sort spirit sure tain taste taught temper things tion tive true trust truth vanity vices virtue vulgar whigs whilst whole wisdom wise
第 46 頁 - It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles, and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision.
第 137 頁 - Society requires not only that the passions of individuals should be subjected, but that even in the mass and body, as well as in the individuals, the inclinations of men should be frequently thwarted, their will controlled, and their passions brought into subjection.
第 92 頁 - ... and paid it with usury, by enlarging their ideas, and by furnishing their minds. Happy if they had all continued to know their indissoluble union, and their proper place ! Happy if learning, not debauched by ambition, had been satisfied to continue the instructor, and not aspired to be the master ! Along with its natural protectors and guardians, learning will be cast into the mire, and trodden down under the hoofs of a swinish multitude.
第 90 頁 - ... laws are to be supported only by their own terrors, and by the concern which each individual may find in them, from his own private speculations, or can spare to them from his own private interests. In the groves of their academy, at the end of every vista, you see nothing but the gallows.
第 112 頁 - Party is a body of men united, for promoting, by their joint endeavours, the national interest, upon some particular principle, in which they are all agreed.
第 7 頁 - Suppose, Sir, that the angel of this auspicious youth, foreseeing the many virtues which made him one of the most amiable, as he is one of the most fortunate, men of his age, had opened to him in vision, that when in the fourth generation the third prince of the House of Brunswick had sat twelve years on the throne...
第 90 頁 - Nothing is left which engages the affections on the part of the commonwealth. On the principles of this mechanic philosophy, our institutions can never he imbodied, if I may use the expression, in persons, so as to create in us love, veneration, admiration, or attachment. But that sort of reason which banishes the affections is incapable of filling their place.
第 90 頁 - These public affections, combined with manners, are required sometimes as supplements, sometimes as correctives, always as aids to law. The precept given by a wise man, as well as a great critic, for the construction of...
第 80 頁 - Political arrangement, as it is a work for social ends, is to be only wrought by social means. There mind must conspire with mind. Time is required to produce that union of minds which alone can produce all the good we aim at. Our patience will achieve more than our force.