The World's Cyclopedia of Biography, 第 3 卷J. B. Alden, 1883 |
在该图书中搜索
共有 94 个结果,这是第 1-5 个
第11页
... party , which was now in the ascendant , was determined that , at any rate , no handle should be given to the enemy by any lack of discipline or by the infrequency of religious exercises . Frequent preaching in every house , " Anthony à ...
... party , which was now in the ascendant , was determined that , at any rate , no handle should be given to the enemy by any lack of discipline or by the infrequency of religious exercises . Frequent preaching in every house , " Anthony à ...
第14页
... party who questioned any right in the civil magistrate to interfere in religious matters , and who , therefore , were ready to reject with disdain the assurances of compromise and moderation contained in the king's delaration on ...
... party who questioned any right in the civil magistrate to interfere in religious matters , and who , therefore , were ready to reject with disdain the assurances of compromise and moderation contained in the king's delaration on ...
第34页
... party and design , he could never be provoked to take any notice or discover in word or look the least con- cern ; so that I believe there is not in the world such a master of taciturn- ity and passion . " This account of Locke's ...
... party and design , he could never be provoked to take any notice or discover in word or look the least con- cern ; so that I believe there is not in the world such a master of taciturn- ity and passion . " This account of Locke's ...
第40页
... party , accom- panied by Locke and Lady Mordaunt , left the Hague on the 11th of February , 1688-89 . They arrived at Greenwich on the follow- ing day . It was with mixed feelings that Locke took leave of the country where he had been ...
... party , accom- panied by Locke and Lady Mordaunt , left the Hague on the 11th of February , 1688-89 . They arrived at Greenwich on the follow- ing day . It was with mixed feelings that Locke took leave of the country where he had been ...
第42页
... party . The Comprehension Bill , after being violently attacked and languidly defended , was dropped altogether . The Toleration Bill , though passed by pretty general consent and afford- ing a considerable measure of relief on the ...
... party . The Comprehension Bill , after being violently attacked and languidly defended , was dropped altogether . The Toleration Bill , though passed by pretty general consent and afford- ing a considerable measure of relief on the ...
常见术语和短语
afterwards appear argument Atheism believe Bunyan Burke Burke's called cause CHAPTER Christ Christian Church Church of England common David Hume Defoe Defoe's Descartes Diabolus Dissenters doctrine doubt effect England English Essay existence experience fact faith favour feeling France French friends Gibbon give honour House House of Commons human Hume Hume's ideas impressions innate innate ideas interest Jacobite justice King knowledge Lady Masham letter liberty lived Locke Locke's Lord Lord Rockingham Mansoul matter memory ment mind moral nation nature never noumenon object observation opinion pamphlet Parliament party passion peace person Peter King philosophers Pilgrim's Progress political present principles Protestant question reason religion Robinson Crusoe says seems sensation sense Shaddai soul speak spirit supposed theology things thought tion Toleration Tories trade true truth understanding Whigs words writing
热门引用章节
第18页 - It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the temple of Jupiter,* that the idea of writing the decline and fall of the city first started to my mind.
第88页 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: How comes it to be furnished ? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety ? Whence has it all the materials of reason and knowledge ? To this I answer, in one word, From experience. In that all our knowledge is founded, and from that it ultimately derives itself.
第88页 - ... affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with -external objects, yet it is very like it, and might properly enough be called internal sense.
第80页 - He draweth out the thread of his verbosity finer than the staple of his argument.
第101页 - Prejudice is of ready application in the emergency ; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, sceptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit : and not a series of unconnected acts. Through just prejudice, his duty becomes a part of his nature.
第59页 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
第47页 - UNDER THE GREENWOOD TREE' UNDER the greenwood tree Who loves to lie with me, And turn his merry note Unto the sweet bird's throat; Come hither, come hither, come hither: Here shall he see No enemy But winter and rough weather. Who doth ambition shun And loves to live i...
第49页 - The commonwealth of learning is not at this time without master-builders, whose mighty designs in advancing the sciences will leave lasting monuments to the admiration of posterity : but every one must not hope to be a Boyle, or a Sydenham: and in an age that produces such masters, as the great Huygenius, and the incomparable Mr. Newton...
第46页 - If government were a matter of will upon any side, yours, without question, ought to be superior. But government and legislation are matters of reason and judgment, and not of inclination. And what sort of reason is that in which the determination precedes the discussion, in which one set of men deliberate and another decide, and where those who form the conclusion are perhaps three hundred miles distant from those who hear the arguments...
第101页 - We are afraid to put men to live and trade each on his own private stock of reason ; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations, and of ages.