Compitum: Or, The Meeting of the Ways at the Catholic Church, 第 6 卷C. Dolman, 1852 |
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... VIRTUE . Analogy of the forest with morality , 175. This road followed by many in all ages , 176 . The avenues from it to Catholicism enumerated , 176-7 ; consti- tuted by the insufficiency of nature unassisted , 177 ; by the ...
... VIRTUE . Analogy of the forest with morality , 175. This road followed by many in all ages , 176 . The avenues from it to Catholicism enumerated , 176-7 ; consti- tuted by the insufficiency of nature unassisted , 177 ; by the ...
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... virtue in general , the absence of human virtue , of kindness , gentleness , and peace , which characterize the false asceticism , 263 ; issue by the just dislike it causes , and by distinguishing its errors of conscience , 270 ...
... virtue in general , the absence of human virtue , of kindness , gentleness , and peace , which characterize the false asceticism , 263 ; issue by the just dislike it causes , and by distinguishing its errors of conscience , 270 ...
第 30 頁
... virtue . Cite a human society which has not made the idea which it defends an instrument of death for the idea which it attacks , and which has been for nineteen centuries the cham- pion of all true ideas scattered through the world ...
... virtue . Cite a human society which has not made the idea which it defends an instrument of death for the idea which it attacks , and which has been for nineteen centuries the cham- pion of all true ideas scattered through the world ...
第 174 頁
... VIRTUE . ETWEEN trees and men the ancients have remarked that analogy of manners which we so often , on preceding roads , have had oc- casion to observe . Aristotle speaks of the points of resemblance ... VIRTUE . p THE ROAD OF DIVINE VIRTUE.
... VIRTUE . ETWEEN trees and men the ancients have remarked that analogy of manners which we so often , on preceding roads , have had oc- casion to observe . Aristotle speaks of the points of resemblance ... VIRTUE . p THE ROAD OF DIVINE VIRTUE.
第 175 頁
... virtue , which are met with upon this particular road of the seventh and last journey , described by St. Bonaventura as being the meritorious , or deiform operation of eternal things : that is , conformity of virtues , according to ...
... virtue , which are met with upon this particular road of the seventh and last journey , described by St. Bonaventura as being the meritorious , or deiform operation of eternal things : that is , conformity of virtues , according to ...
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abbot admire Æter ancient Antonio de Guevara Augustin beauty Bible Bonaventura Catholic Church Catholic discipline Catholic religion Catholicism cause centre character charity Christ Christian Cicero contemplation Count de Maistre desire Divine doctrine Epist eternal evil fact faith false forest grace hear heart heaven Henry Suso heroic Hist holy honour human humility judgment kind king learned Leibnitz Lettres live Lord Marina de Escobar Ménagier de Paris mind monks nature never nihil observe pass passions Paulinus of Aquileia peace persons Peter of Blois philosophers Plato pleasure practical pride Protestant Protestantism quæ quam quod reason regard religious remark Renaud de Montauban reply respect road sacred saints says St Scriptures seek seems sense soul speak spirit supernatural morality sweet things Thomas of Villanova thou thought tion trees true truth virtue wisdom wise wish wood words youth
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第 303 頁 - ... When first she gleamed upon my sight; A lovely apparition, sent To be a moment's ornament; Her eyes as stars of twilight fair, Like twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful dawn; A dancing shape, an image gay, To haunt, to startle, and waylay, I saw her upon nearer view, A spirit, yet a woman too!
第 414 頁 - To lift the smothering weight from off my breast? It were a vain endeavour, Though I should gaze for ever On that green light that lingers in the west: I may not hope from outward forms to win The passion and the life, whose fountains are within.
第 177 頁 - The good want power but to weep barren tears : The powerful goodness want, — worse need for them : The wise want love : and those who love want wisdom : And all best things are thus confused to ill.
第 303 頁 - A countenance in which did meet Sweet records, promises as sweet ; A creature not too bright or good For human nature's daily food : For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles.
第 291 頁 - When all at once I saw a crowd, — A host of golden daffodils Beside the lake, beneath the trees, Fluttering and dancing in the breeze. Continuous as the stars that shine And twinkle on the Milky Way, They stretched in never-ending line Along the margin of a bay : Ten thousand saw I, at a glance, Tossing their heads in sprightly dance. The waves beside them danced, but they Outdid the sparkling waves in glee ; A poet could not but be gay In such a jocund company; I gazed — and gazed — but little...
第 300 頁 - The blackbird amid leafy trees, The lark above the hill, Let loose their carols when they please, Are quiet when they will. With Nature never do they wage A foolish strife ; they see A happy youth, and their old age Is beautiful and free.
第 92 頁 - Wise men have said are wearisome; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior (And what he brings, what needs he elsewhere seek) Uncertain and unsettled still remains, Deep versed in books and shallow in himself, Crude or intoxicate, collecting toys, And trifles for choice matters, worth a sponge; As children gathering pebbles on the shore.
第 286 頁 - doe men The heavens of their fortunes fault accuse, Sith they know best what is the best for them; For they to each such fortune doe diffuse, As they doe know each can most aptly use: For not that which men covet most is best, Nor that thing worst which men do most refuse ; But fittest is, that all contented rest With that they hold : each hath his fortune in his brest.
第 95 頁 - Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
第 46 頁 - Of all the causes which conspire to blind Man's erring judgment, and misguide the mind, What the weak head with strongest bias rules, Is pride, the never-failing vice of fools.