the last century, xv, xvii. the indul- gence granted them by James II. xviii. Distress, needless, ii, 190, 191. often fol- lows long after the commission of sin, 208. how to be removed, 209. folly of - neglecting religion, for fear of tempo- rary, 214. Dog, at the wicket-gate, ii. 20, 25. Doubting-castle, i. 139–145. demolished by Great-heart, &c. ii. 143 Dreams, of the day of judgment, xi. i. 35. Christiana's, ii. 7, 29-31. Mercy's, 64, 65. how far to be regarded, 187, 206. E
Ease, the plain, i. 130. Enchanted ground, i. 167–190. ii. 160—
170.
Enthusiasm, i. 232, 266, 315, 316, ii. 187
-197.
Envy, his testimony against Faithful, i. 107. answered, 109.
Error, mount, i. 148. none harmless or in-
nocent, 304. Evangelist, meets Christian, i. 3. again, 15. overtakes him and Faithful, 97. Evidences, see Grace. Examination, self-, importance of, ii. 238. Experience, Christian relates his, i. 51-- 53. Hopeful's, 169-177. of believers, an useful study, ii. 238.
F Faint-heart, Mistrust, and Guilt, rob Lit- tle-faith, i. 154. conversation concern- ing them, between Christian and Hope- ful, 158-162.
Fairs, their pernicious effects, i. 269. (See Vanity.)
Faith, human and divine,i. 109. Nature of, 176, 182, ii. 197. Ignorance's, i. 181, 182. Dead and living, 264, 301. Erro- neous statement of, ii. 188, 190, 197,
200-202.
Faithful, joined by Christian, i. 73. gives an account of his pilgrimage, 73-83. beguiled by Talkative, 84-86. unde- ceived by Christian, 86-90. proposes a question to Talkative. and refutes his answers, 91, 92. answers it himself, and makes an application toTalkative's con- science, 93-96.He and Christian over- taken by Evangelist, 97. arrive at the town of Vanity, 102. are persecuted there, 102, &c. Replies to his indict- ment, 106. answers the charges brought against him, 109. condemned and put to death, 111. (See Christian.) Fear, nature and advantage of right, i. 185, 186, 208. ii. 24, 25, 106, 228, Mis- takes concerning, i. 186, 230, 237, 301, 318, ii. 106, 228, 229. Of men, 188. Different kinds of, 211,295,296. Habi- tual, removed by a clear view of the gospel,231. Of death, overcome, 322
Fearing, Mr. account of, ii. 98—105. Feeble-mind, rescued from giant Slay- good, ii. 122. his account of himself, 123, entertained by Gaius, 122-126. proceeds on his pilgrimage with Chris- tiana, 126, &c. passes the black river, 176.
Fire, an emblem, i. 30. Flatterer, the, draws Christian and Hope- ful into a net, i. 163. Flower-garden, an emblem, ii. 38. Formalist and Hypocrisy climb over the wall, i. 39. turn aside, 42. ii. 54, 55. G
Gaius entertains Christiana, &c. ii. 111-- 126.
Gentleman-like, the expression, i. 131, 287. Goodwill, receives Christian at the wick- et-gate, i. 22. instructs him in the way, 24, 25. receives Christiana, &c, ii. 21. and Mercy, 22.
Grace, how maintained in the heart, i. 30, 31. Evidences of, 91-95, ii. 236, 237. Mnason's daughter, married to Samuel, 136. Great-heart, appointed by the Interpreter to guide Christiana as far as the house Beautiful,ii.46. slays giant Grim, 59, 60. returns home, 62. appointed to conduct her all the way, 79. kills giant Maul, 93, 94. and giant Slay-good, 121, 122. He and his companions attack a monster at the town of Vanity, 136, 137. slay giant Despair, and demolish Doubting- castle, 141-143.
Grim, giant, opposes Great-heart and the pilgrims, ii. 59. is slain by him, 60.
H
Hate-good, judge, i. 106. his address to
Faithful, 108, 109. his charge to the Jury, 109, 110.
Hearing, vain, without doing, i. 89, 90. Heart, of man, represented by a dusty parlour, i. 27. It's deceitfulness, 178 -180. A good one, 179. Its natural enmity against God, ii. 201. Heaven, employments of, i, 197. Friends will be known there, ib. ii. 156. Help, ï. 9.
Hen and chickens, an emblem, ii. 36, 37. Honest, Mr. found asleep by Christiana,
&c. ii. 95. accompanies them the rest of their pilgrimage, 95, &c. passes the Black river, 178.
Hope and fear duly proportioned, i. 230. Represented by a golden anchor, ii. 78,
210.
Hopeful, joins Christian, i. 112. inclines to turn aside to the hill Lucre, 131. is prevented by Christian, 131, 132. warns and encourages Christian against suicide, in Doubting-castle, 141–143.
relates his experience, 169-177.com- forts Christian while passing the Black river with him, 195. is received into the celestial-city, ib. (See Christian.) Hospital, for children and orphans, ii. 140. Humiliation, valley of, i. 59. Christian's
conflict there, 60-65. ii. 82, 83, 86. a pleasant and healthful place in sum- mer time, 85. Christ had a country- house there, 86, 87. Not necessarily connected with terror,82,211. encreased by clear views of the gospel, i. 37, 177,
232.
Hypocrisy, see Formality. A specious kind of, i. 282.
I
Idleness, objected to religious persons, ii. 156, 232. Ignorance, i. 151. his conversation with Christian and Hopeful, 152, 178-184. Conversation about him,between Chris- tian and Hopeful, 152, 153, 177, 178, 184-187. His hopes 152, 178. his good motions, 178. his good heart, 178, 179. his faith, 181, 182. Is ferried over the Black river by Vain-hope 201. has no certificate, ib. is carried back the By-way to hell. 202. Imagination, accessible to Satan, i. 244,
247.
Indictment, of Mr. Bunyan, xv. Of Chris- tian and Hopeful, i. 106.
Indifference, in regard to theological truth, prevalence of, i. 304.
Innocence, Mount, ii. 147. Innocent, ii. 32.
Insanity very seldom occasioned by reli- gion, i. 298.
Interpreter, entertains Christian,i. 25-36. and Christiana, &c. ii. 31-46. Intolerancy, evil of, i. 279. Invitations, to sinners, mistakes about, ii. 188, 190, 192.
J
L
Ladder, Jacob's, ii. 78. Law, the, cannot sanctify, i. 27, 226. Knows nothing of mercy,78. Explained away by those who expect justification by it, 217, 226. Man's natural enmity against it, 226, 227. The rule of duty, ii. 221.
Legality, Mr. recommended to Christian by Worldly-wiseman, i. 14. exposed by Evangelist, 19.
Lions, before the house Beautiful, i. 43,
46, 79. Backed by giant Grim, ii. 59. Little-faith, robbery of, i. 154. Obser-
vations on it, 155-162. Difference between him and Esau, 157, 158. Looking-glass, given to Mercy, ii. 149,150. Lord of the hill, discourse concerning him, i. 55%
Lot's wife, see monument. Lucre, hill, i. 130.
M
Map, Great-heart's, ii. 162. Marriage, ii. 70, 71, 114, 207, 208, 221,
222.
Martha, Mnason's daughter, married to Joseph, ii. 136.
Marvel, Mount, ii. 147.
Matthew, Christiana's son, taken ill, ii. 72. cured by Mr. Skill, 73. maries Mercy, 125.
Maul, giant, slain by Great-heart, ii. 93,94. Mercy, visits Christiana, ii. 11. is per-
suaded to accompany her on pilgrimage, 13, 16. Admitted at the Wicket-gate, after some delay, 21,22. Her dream, 64, 65. Visited by Mr. Brisk, 70, 71 mar ried to Matthew, 125. longs for the looking glass at the Delectable Moun- tains, 149, 150.
Minister, picture of, i. 26, 27. exposed to great danger when situated among the affluent, 288. Duty of praying for, 205. Ministry, stated, advantages of, ii. 151, 199, 230, 231.
Mistrust and Timorous, i. 43. punished for endeavouring to hinder Christian, ii. 58.
Mnason, entertains Christiana, &c. ii. 131-138.
Monster, a, attacked by Great-heart &c. at Vanity, ii. 136. Monument, i. 133.
Morality, village of, i. 14. A faulty and defective kind of, put in the place of the gospel, 216, 219, 226.
Moses, i. 78.
Much-afraid, see Despondency. Muck-rake, an emblem, ii. 34.
N
Negligence, darkens the believer's evi- dences, i. 43, 236, 237.
Not-right, killed by lightning, ii. 125. O
Obstinate, pursues Christian, i. 4, 5. rc- turns home, 6.
P
Pagan, giant, i. 71.
persecution may possibly be revived, 256. Palace, guarded by armed men, i. 31. Pardon, by word, and by deed, ii. 23,47,50. Parlour, dusty, an emblem, i. 27. Passion and Patience, i. 28, 29. Persecution, i. 100-112. causes of, 272, 273, 275. See Pagan. Perseverance, final, doctrine of, i. 30, 31, 228, 303. abused, 253. guarded from abuse, 297, 309. Means of, 305. Phoebe, Gaius's daughter, married to James, ii. 125.
Pickthank, his evidence against Faithful, i. 108. answered, 109. Picture, of the pilgrim's guide, i. 26. Piety, her conversation with Christian, i. 49-51.
Pilgrimage, objections against it, i. 13. ii. 157, 158. Two things requisite for those who undertake it, ii. 135. Pills, Mr. Skill's, ii. 73, 75. Pleasure, worldly, i. 270. Pliable, pursues Christian, i. 4. is prevailed on to accompany him, 6. falls into the slough of Despond, 8. returns home, 9. Further account of him, 742 75. Pope, giant, i. 71. Popery, fast declines at present, i. 101,256, 271.represented by a monster.ii. 136,137. prevalence in England before the Revo- lution, xviii. ii. 227. Prayer, perseverance in, necessary, i. 174, 175. Why required, ii. 30. Preciseness, objected to religious persons, i. 272.
Prejudice and Ill-will throwing dirt on Innocent, ii. 147.
Presumption, see Simple. Represented by a ditch, i. 67, 252.
|
Profession, worthless without fruit, ii. 38, 196. Professors, loose, bring a scandal on reli- gion, i. 87, 88, 96. how such are to be dealt with, 91-97, 264-267. Em- blem of hypocritical, ii. 38, 39. Prosperity, i. 314, 315. ii. 233-235- Providence, openings of, abuse of the term, i. 119, 286. Prudence, her conversation with Christian, i. 51—53. catechizes Christiana's chil- dren, ii. 66-69.
Q
Quag, in the valley of the Shadow of Death, i. 68.
R
Raiment, given to Christiana at the In- terpreter's, ii. 45.
Ranters, the, assail Mr. Bunyan by one of their party, who seems to have furnished the character of Atheist, xii, xiii. Pro- bably intended by Selfwill, xiii. Ready-to-halt, joins Christiana, &c and accompanies them in their pilgrimage, ii. 127, &c. passes the Black River, 175, 176. Regeneration, precedes right views of the glory of the gospel, ii. 201, 202. Religion, its practical nature, i. 89, 90. Evangelical, declined after the publica- tion of the first part of the Pilgrim's Progress, ii. 54, 190, 203. Repentance, false, i. 189. Necessity of, i. 75, 209, 210. Folly of deferring it to a death-bed, 110, 224. Restitution, final, ii. 201. Righteousness of Christ, four-fold, ii. 47 -50
River, of the Water of Life, i. 135. ii. 139. The Black, i. 193-196. ii. 171-181. its ebbings and flowings, 171. Robin, the, an emblem, ii. 38, 39. Roll, given to Christian, i. 37. lost in the arbour on the hill Difficulty, 43. found again, 45. See Certificate.
Sinai, mount, i. 15, 19, 24. Covenant, | Terror, vain without humiliation, i. 315. Timorous, i 43. His daughter endeavours to dissuade Christiana from going on pilgrimage, ii. 11. her conversation with her neighbours about her, 14, 15. Tree, rotten, an emblem, ii. 40, 41. Trial, of Mr. Bunyan, xv. of Christian and Faithful at Vanity, i. 106-111. Turn-away, i. 153. ii. 152. V Vain-confidence, i. 137. Valiant-for-truth, overtaken by Christi ana, &c. ii. 152. accompanies them the rest of their pilgrimage, 152, &c. rc- lates his conflict with three robbers,152, 153. gives an account of his setting out on pilgrimage, 155-159. passes the Black River, 178, 179. Vanity, town of, i. 100. the fair kept there, 100, 101. Christ passed thro' it, 101, 102. Persecution of Christian and Faithful there, 101-111. State of, when Christiana passed thro' it, ii. 132, 133. W
219.
Skill, Mr. ii. 72. his pills, 73, 75. Slander, see Prejudice. Slay-good, giant, killed by Great-heart, ii. 121, 122.
Spider, an emblem, ii. 35, 36. Spics, two, i. 66, 67. Spirit, the Holy, his comforting influences, i. 135, 136, 291. ii. 139. his teaching, i. 225. ii. 8, 187, 188. his inward wit- ness, i. 233.
Spring, at the foot of the hill Difficulty, i. 42. ii. 54.
Standfast, overtaken by Christiana, &c. ii. 165. accompanies them the remain- der of their pilgrimage, 165, &c. his account of Madam Bubble, 167, 168. passes the Black River, 180. Suggestions, satanical, i. 22, 69, 222, 244, 254. occasion of good to believers, ii. 193. deterring persons from the use of the means of grace, 214. Suicide, i. 141, 142. Superstition, his evidence against Faithful, i. 107. answered, 109.
T
Talkative, description of him, 83. be- guiles Faithful by his plausible dis- course, 84-86. exposed by Christian, 86-90. His answers to Faithful's ques- tion refuted, 91-93. leaves Faithful,96. Tell-truth, ii. 155. Temporary, once very religious, i. 87. Reasons of such men's drawing back, 188, 189. manner of it, 33, 190. Temptations, peculiar, often succeed pe- culiar consolations, i. 243. (See Apol- lyon.) vice verfa, 249. are no proof of spiritual advancement, ii. 214 Believers drawn aside by, 292. Means to be used for their removal, 214, 215.
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