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their iconoclastic enthusiasm and religious zeal. En route from Kwang Si, their starting point, to Nanking, victory had perched on their standard all the way. They had despatched a division of their army to Peking, and, on its way to the northern capital, it had met with a repulse and defeat at Tientsin from whence they had turned back to Nanking. In their victorious march through Hunan, Hupeh, Kiang Si and part of An Hwui, their depleted forces were replenished and reinforced by fresh and new accessions gathered from the people of those provinces. They were the riffraff and scum of their populations. This rabble element added no new strength to their fighting force, but proved to be an encumbrance and caused decided weakness.^-They knew no discipline, and had no restraining religious power to keep them from pillage, plunder and indiscriminate destruction. It was through such new accessions that the Taiping cause lost its i prestige, and was defeated before Tientsin and forced to retreat to Nanking. After their defeat in the North, they began to decline in their religious character and their bravery. Their degeneracy was accelerated by the capture of Yang Chow, Suchau, and Hangchau, cities noted in Chinese history for their great wealth as well as for their beautiful women. The capture of these centers of a materialistic civilization poured into their laps untold wealth and luxury which tended to hasten their downfall. V The Taiping Rebellion, after fifteen years of incessant and desultory fighting, collapsed and passed into oblivion, without leaving any traces of its career worthy of historical commemoration beyond the fact that it was the outburst of a religious fanaticism which held the Christian world in doubt and bewilderment, by reason of its Christian origin. It left no trace of its Christian element behind either in Nanking, where it sojourned for nearly ten years, or in Kwang Si, where it had its birth. In China, neither new political ideas nor political theories or principles were discovered which would have constituted the basal facts of a new form of government. So that neither in the religious nor yet in the political world was mankind in China or out of China benefited by that movement. The only good that resulted from the Taiping Rebellion was that God made use of it as a dynamic power to break up the stagnancy of a great nation and wake up its consciousness for a new national life, as subsequent events in 1894,1895, 1898,1900,1901, and 1904-5 fully demonstrated.
EXPEDITION TO THE TAIPING TEA DISTRICT
My Nanking visit was utterly barren of any substantial hope of promoting any scheme of educational or political reform for the general welfare of China or for the advancement of my personal interest. When I was thoroughly convinced that neither the reformation nor the regeneration of China was to come from the Taipings, I at once turned my thoughts to the idea of making a big fortune as my first duty, and as the first element in the successful carrying out of other plans for the future.
One day, while sauntering about in the tea garden inside the city of Shanghai, I came across a few tea-merchants regaling themselves with that beverage in a booth by themselves, evidently having a very social time. They beckoned to me to join their party. In the course of the conversation, we happened to touch on my late journey through the tea districts of Hunan, Hupeh and
Kiang Si and also my trip to Nanking. Passing from one topic of conversation to another, we lighted upon the subject of the green tea district of Taiping in An Hwui province. It was stated that an immense quantity of green tea could be found there, all packed and boxed ready for shipment, and that the rebels were in possession of the goods, and that whoever had the hardihood and courage to risk his life to gain possession of it would become a millionaire. I listened to the account with deep and absorbing interest, taking in everything that was said on the subject. It was stated that there were over 1,000,000 chests of tea there. Finally the party broke up, and I wended my way to my quarters completely absorbed in deep thought. I reasoned with myself that this was a chance for me to make a fortune, but wondered who would be foolhardy enough to furnish the capital, thinking that no business man of practical experience would risk / his money in such a wild goose adventure, surrounded as it was with more than ordinary dangers and difficulties, in a country where highway robbery, lawlessness and murder were of daily occurrence. But with the glamor of a big fortune confronting me, all privations, dangers and risks of life seemed small and faded into airy nothing.
My friend, Tsang Mew, who had been instrumental in having me sent traveling into the interior a year before, was a man of great business experience. He had a long head and a large circle of business acquaintances, besides being my warm friend, so I concluded to go to him and talk over the whole matter, as I knew he would not hesitate to give me his best advice. I laid the whole subject before him. He said he would consider the matter fully and in a few days let me know what he had decided to do about it. After a few days, he told me that he had had several consultations with the head of the firm, of which he was comprador, and between them the company had decided to take up my project.
The plan of operation as mapped out by me was as follows: I was to go to the district of Taiping by the shortest and safest route possible, to find out whether the quantity of tea did exist; whether it was safe to have treasure taken up there to pay the rebels for the tea; and whether it was possible to have the tea supply taken down by native boats to be transhipped by steamer to Shanghai. This might be called the preliminary expedition. Then, I was to determine which of the two routes would be the more feasible,—