Prayer, the necessity of, in considering the Evidences of
Christianity, i. 21. 25.
Propagation of Christianity, a proof of its divine authority,
i. 258; appears from the singularity of the attempt, 259;
the rapidity and extent of it, 260; the nature of the doctrine
thus propagated, 265; the obstacles surmounted, 266; the
change wrought in the converts, 274. Compared with that
of Mahometanism, 276; with the success of our Christian
missions amongst Jews and Heathen, 277; and with reforms
in Christian countries, 279. The propagation of Christi-
anity is fulfilment of prophecy, 283.
Prophecy, definition of, i. 183; its extent, 185; harmony of
all its parts in the person of the Saviour, 187; the infinite
wisdom apparent in the contrivance of them, 189; the
double sense of prophecy, 192; the practical and important
ends which prophecy subserves, 197, 224; it has the im-
press of the majesty of God, 191; fulfilment of it, 207.
226.
Prophecy, fulfilment of, in the person of our Lord, i. 208; as
to the time, place, &c. of his birth, 209; his life, sufferings,
death and resurrection, 209; his miracles and doctrine,
210; uniting qualities and attributes the most contradic-
tory, 211; and as to his spiritual offices, 221. Circumstances
connected with the fulfilment increase the proof of divine
foreknowledge, 215. Prophecy of the destruction of the
city and polity of the Jews, and their dispersion fulfilled,
227; others which relate to various cities, nations, and em-
pires, 239; Nineveh and Tyre, 239; Babylon, 240; des-
cendants of Ishmael, 242; Egyptians, 242; descendants of
Canaan, Shem, and Japheth, 242; Daniel's prediction con-
cerning the four empires, 243; prophecies of Daniel, St.
Paul, and St. John, respecting the western apostacy, 245;
those concerning the future conversion of the world, and
the final triumph of holiness and truth, 249.
Prophets, the, had a solemn mission and call, known by all the
nation, i. 194; were men of sincere personal piety, 194;
their prophecies form but a small part of their general in-
structions, 195; their messages were often of the most
distressing nature to their personal feelings, 196; they
suffered even unto death, 196; they record minutely every
thing, even though it might seem to make against them, 196.
They performed miracles, 196. The number and ages of
the prophets, and the independence of their predictions, in-
crease the proof of divine prescience, 213.
Prophetical argument, the force of, i. 252.
virtues, 291; mitigates insatiable ardour after worldly pos-
sessions, 291; implants enlarged benevolence, 291; expels
indolence, 291; and elevates the whole character of man,
291; Christianity banishes an immense mass of evils—
idolatry, 291; murder, 292; exposing of infants, 293; di-
vorce and polygamy, 293; the degradation of the female
sex, 294; the cruelties of domestic slavery, 294; private
assassination, 295; and a thousand similar evils, 295;
Christianity mitigates many other evils-such as the horrors
of war, 297; the spirit of faction and party-animosities in
states, 299; venality and corruption, 299; offences against
temperance and chastity, 299; and raises the standard of
public opinion as to morals and religion, 300. Christianity
has conferred, and is conferring, numerous substantial be-
nefits on individuals and nations; it has elevated the female
sex, 301; blessed the lower orders of society, 301; insti-
tuted charitable designs for the relief of human wretched.
ness, 302; encircled age with reverence, 303; given man
a day of rest, 303; has infused into Christian legislators
and princes the temper of equity and mercy, 303; con.
ferred the blessing of equal distributive justice, 304; ex-
tends its salutary influence to distant provinces, 304; and
civilizes states, 305.
Effects, the ultimate, which Christianity will produce when
all obstacles are removed, ii. 143.
Egyptians, present state of, confirms ancient prophecies, i. 242.
Eusebius, quotation from, respecting the propagation of Chris-
tianity, i. 269.
Evidences of Christianity, not to be continually dwelt upon,
i. 9; but occasionally, 10; and not in a way of testimony
merely, 10; but in a practical manner, 10; as in the early
centuries, leading men on to the inward excellencies of the
religion itself, 11. They demand attention at the present
time on account of the young, 11; the lapse of time since
Christianity took its rise, 12; the decayed state of piety, 13;
a spurious philosophy spread far and wide, 13; the neglect
of the Christian religion, 14; and the daring assaults of
scepticism, 15. They are forcible, 15; and may be Now
considered with facility, from the diffusion of education, 16;
progress in the study of the law of evidence, 16; the avowed
necessity of following nature, 16; and the revival of primi-
tive piety and zeal, 16. Their importance, 20, 21; their
accumulation, 285. The simplicity, variety, independence,
and force of, increase man's obligation, ii. 373. They have
arisen in an incidental manner, ii. 412. The actual mass at
the present time, 416.
Evidences, external and internal, compared, and their respective
places and merit determined, ii. 3. The topics of the inter-
nal, stated, 4.
Evidences, external, recapitulation of, i. 365.
Evidences, internal, the nature of the argument arising from,
ii. 396; recapitulation of the details of, 398; correspond
with the probationary and imperfect state of man, 401; are
to be collected together, 402.
Example of his disciples, Christ the, ii. 100.
Facts now admitted assist the consideration of the question of
evidences, ii. 419.
Faith should practically correspond with what we admit in
argument respecting Christianity, i. 146.
Faith, definition of, ii. 300; the principle by which human
society is moved, 300; definition and illustration of faith in
a divine Revelation, 300; distinction between faith exer-
cised on human testimony and on divine, 302; difference
between a living and dead, 303; the corruption of man
forms the great difficulty in exercising faith on divine tes-
timony, 304; for man hesitates to exercise faith in Christi-
anity, although GoD is the author of the Revelation, 304;
it regards man's supreme interests, 305; and comes to him
in the moment of danger, 305; the scriptural account of, 306;
prayer for, 307; the reasonableness of, after admitting the
divine authority of Christianity, 307; both as to the disco-
veries of the Christian religion, 308; and as to the necessity
of divine aid, 312; the extent of, 314; embracing every
part of Revelation, 315; assigning to each the relative im-
portance which it finds ascribed in Scripture, 317; but
stopping where Revelation stops, 318; and following, as
much as possible, the language as well as the sentiments of
Scripture, 320; produces tranquillity, 321; and is the prin-
ciple of the Christian life, 323; must be vital and influential,
325; is obtained in answer to prayer for the grace of the
Holy Spirit, 326; and is calculated to produce humility of
mind, 328; implies an honest application of our natural
understanding to the Scriptures, 331; includes a willing-
ness to submit it, together with our heart, to all the truths
which God has been pleased to reveal, 332; puts us in
possession of many of the blessings of which the Scriptures
treat, 333; leads the Christian to seek the assistance of the
Holy Spirit, 335; guards him against the danger of hazard-
ous interpretations, or false use of difficult passages, 335;
disposes him to resort to all the necessary helps in order to
Tacitus, testimony of, to the gospel facts, i. 125; to the propa-
gation of Christianity, 261.
Temper of mind in which Christianity should be studied, i. 23;
is characterized by docility, 24; seriousness, 24; prayer,
25; obedience, 25; entirely wanting in unbelievers-lite-
rary, 26; uninformed, 29; low and profane, 30. Its indis-
pensable importance appears, from the influence of the
passions over the understanding, 31; acknowledged to be
essential to every important investigation, 32; must be yet
more so in the investigation of the Christian evidences, 33;
and is required by Christianity herself, 33. This temper
should be cultivated by those who are harassed by sus-
picions, 37; by the young, 40; and by all, 40.
Temperance of Jesus Christ, ii. 104.
Temple at Jerusalem, description of, i. 228. Attempt by Julian
to rebuild it, frustrated, 235.
Tendency of Christianity to promote the temporal and spiritual
happiness of nations and individuals, ii. 124; appears from
the direction which it takes, 128; the hindrances opposed to
it, 132; its success in proportion to the removal of them,
136; and the ultimate effects which it will produce when
all obstacles are removed, 143. Each individual should
show forth this tendency by his holy life, 150; and pray
for the copious influences of grace to hasten on the blessed
period when the tendencies of Christianity shall become
effects, 152.
Tertullian, testimony of, to the authenticity of the books of the
New Testament, i. 96, 102; to the inspiration, 340.
and Origen state the extent of the propagation of
Christianity, i. 262.
Test, the, to which every one may bring the truth of the Chris-
tian religion, ii. 154; the nature of the argument, 155; the
scriptural authority on which it rests, 160; the facts by
which it is sustained, 164; there is nothing in it to excite
astonishment, 170. The defect of experience in some per-
sons, no valid objection to the argument, 172. The singular
importance of the proof thus educed, being entirely level to
the mass of mankind, 174; the most satisfactory to men of
all classes, 177; a growing evidence, 179; strengthening
all the external and internal proofs, 180; and peculiarly
necessary in the present day, 182. An appeal to sincere
Christians in support of this argument, 185; directions for
the application of the test, 188; the character of persons
prepared to enter on a personal trial, 189.
Theophilus' testimony to the inspiration of the Old and New
Tranquillity of mind produced by faith, ii. 321.
Translation of the Bible, the fidelity of the English, i. 145.
Tyre, destruction of, i. 240.
Valens' testimony to the love of Christians to the holy books,
i. 96.
Unbelievers want the temper of mind in which alone Christia-
nity can be properly studied, i. 26. They betray a wrong
temper, 35. Their five common principles, 50; borrowed
from Christianity, 50; held loosely, 52; wholly insufficient
as a guide to man, 53. See Infidels, Infidelity.
Union of separate graces in our Saviour's personal character,
ii. 106.
Universal diffusion, the Bible is calculated for, ii. 23; both as
to matter, 23; and manner, 25.
Volney and Swartz contrasted, ii. 27.
Voltaire, the character and conduct of, ii. 262. His last days,
285.
Warburton's, Bishop, opinion on the inspiration of the New
Testament, i. 322, 349.
World, our Lord's superiority to the, ii. 103.
Writers on the evidences have pursued various methods, ii.
416; primitive, 416; literary, 417; theological, 417; me-
taphysical, 418; historical, 418; Christian, 418.
Young, address to the, i. 372, 375; exhorted to shun vicious
courses, ii. 249; to be careful not to provoke the Spirit of
God to depart from them, 249; and to see that they possess
the substantial blessings of Christianity, 250. Convinced
from the lives and deaths of infidels, that their objections
confirm Christianity, 294.
IBOTSON AND PALMER, PRINTERS, SAVOY STREET, STRAND.
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