The Works of Soame Jenyns, 第 4 卷T. Cadell, 1790 |
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第 1 到 5 筆結果,共 23 筆
第 46 頁
... becomes a new injury , and requires another act of revenge for fatisfaction . But would we obferve this falutary precept , to love our enemies , and to do good to thofe who defpitefully ufe us , this obftinate benevolence would at last ...
... becomes a new injury , and requires another act of revenge for fatisfaction . But would we obferve this falutary precept , to love our enemies , and to do good to thofe who defpitefully ufe us , this obftinate benevolence would at last ...
第 52 頁
... required to be believed by those who were willing to become his disci- ples : he , who does not believe this , is not a Christian , and he who does , believes the whole whole that is effential to his profeffion , and all [ 52 ]
... required to be believed by those who were willing to become his disci- ples : he , who does not believe this , is not a Christian , and he who does , believes the whole whole that is effential to his profeffion , and all [ 52 ]
第 68 頁
... become impoftors , for no other purpose than the propagation of truth , villains for no end but to teach ho- nefty , and martyrs without the leaft profpect of honour or advantage ; or that , if all this should have been poffible , these ...
... become impoftors , for no other purpose than the propagation of truth , villains for no end but to teach ho- nefty , and martyrs without the leaft profpect of honour or advantage ; or that , if all this should have been poffible , these ...
第 97 頁
... becomes a maf- ter , they should take care that their exalta- tion prompts them not to be unjuft or info- lent ; but furely it is not requifite or right , that their behaviour and mode of living fhould be exactly the fame , when their ...
... becomes a maf- ter , they should take care that their exalta- tion prompts them not to be unjuft or info- lent ; but furely it is not requifite or right , that their behaviour and mode of living fhould be exactly the fame , when their ...
第 127 頁
... become exactly fimi- lar to those which are . It is faid , " Many are called , but few are " chofen ; " but we are not therefore to con- clude , that all who are not chofen are to be configned to a ftate of mifery ; many who are ...
... become exactly fimi- lar to those which are . It is faid , " Many are called , but few are " chofen ; " but we are not therefore to con- clude , that all who are not chofen are to be configned to a ftate of mifery ; many who are ...
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常見字詞
affert affiftance alfo alſo amongſt anſwer Apoſtles arifes becauſe believe benevolent beſtow Bleffed caufe cauſe charity Chrift Chriſtian confequently conftituted Creator defign deſtroy difciples difpenfations difpofitions diſcover diſeaſes divine doctrines effential eſtabliſhed evil exiſtence faid falfe fame fay unto fcriptures feems fenfe fhall fhould firft firſt fociety fome fometimes ftate fubject fuch fufferings fufficiently fuperior fupernatural furely fyftem happineſs hiftory himſelf human impoffible inftance inftitution intereft itſelf Jefus Jews juſt juſtice kingdom of heaven leaſt lefs leſs ligion mankind MATT meek mifery moft moral moſt muft muſt neceffary neceffity never obfervance occafions paffions parable perfons perfuade Pharifees philofophers pleaſure poffibly pofition polygamy precepts prefent pretended propofitions puniſhment purpoſe purſuits reafon religion repentance revelation ſeems ſenſe ſhall SOAME JENYNS ſpirit ſtate ſyſtem Teftament thefe themſelves theſe things thofe thoſe tion truth ture underſtand underſtood univerfally uſe virtue whofe wiſdom ἐν και μη τε
熱門章節
第 100 頁 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables...
第 25 頁 - Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
第 92 頁 - Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: "Because strait is the gate and narrow is the way, which leadeth into life, and few there be that find it."2 The Christian Church wholeheartedly believes this "Divine...
第 63 頁 - ... is carried to a higher degree of purity and perfection, than in any other of the wisest philosophers of preceding ages ; every moral precept founded on false principles is totally omitted, and many new precepts added, peculiarly corresponding with the new object of this religion.
第 21 頁 - ... depend on the opinion, which we entertain of the authority of those, who published them to the world ; but certain it is, that they are all so far removed from every tract of the human imagination, that it seems equally impossible, that they should ever have been derived from the knowledge, or the artifice of man.
第 47 頁 - Charity fufrereth long, and is kind ; charity envieth not; charity vaunteth not itfelf, is not puffed up, doth not behave itfelf unfeemly, feeketh not her own, is not cafily provoked, thinketh no evil ; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.
第 159 頁 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
第 78 頁 - ... of her followers, that there are no principles at all. How far fuch a guide is to be depended on in the important concerns of religion, and morals, I leave to the judgment of every confiderate man to determine.
第 38 頁 - Nor is this more incompatible with the precepts, than with the object of this religion, which is the attainment of the kingdom of heaven ; for valour is not that sort of violence by which that kingdom is to be taken, nor are the turbulent spirits of heroes and conquerors admissible into those regions of peace, subordination, and tranquillity.
第 37 頁 - They are so far from being allowed to inflict evil, that they are forbid even to...