supposing; I know there are some who would continue blockheads even on the summit of the Andes or on the peak of Teneriffe. But let not any man be considered as unimproveable till this potent remedy has been tried; for perhaps he was formed to be great only in a garret, as the joiner of Aretæus was rational in no other place but in his own shop.

I think a frequent removal to various distances from the centre, so necessary to a just estimate of intellectual abilities, and consequently of so great use in education, that if I hoped that the public could be persuaded to so expensive an experiment, I would propose, that there should be a cavern dug, and a tower erected, like those which Bacon describes in Solomon's house, for the expansion and concentration of understanding, according to the exigence of different employments, or constitutions. Perhaps some that fume away in meditations upon time and space in the tower, might compose tables of interest at a certain depth; and he that upon level ground stagnates in silence, or creeps in narrative, might, at the height of half a mile, ferment into merriment, sparkle with repartee, and froth with declamation.

SO,

Addison observes, that we may find the heat of Virgil's climate in some lines of his Georgic: when I read a composition, I immediately determine the height of the author's habitation. As an elaborate performance is commonly said to smell of the lamp, my commendation of a noble thought, a sprightly sally, or a bold figure, is to pronounces it fresh from the garret; an expression which would break from me upon ⚫ the perusal of most of your papers, did I not believe, that you sometimes quit the garret, and ascend into the cock-loft.

MYPERTATUS.

No. 1.18. SATURDAY, MAY 4, 1751.

In endless night they sleep, unwept, unknown.

HQR.

FRANCIS

CICERO has, with his usual elegance and magni

ficence of language, attempted in his relation of the dream of Scipio, to depreciate those honours for which he himself appears to have panted with restless solicitude, by showing within what narrow limits all that fame and celebrity which man can hope for from men is circumscribed.

"You see," says Africanus, pointing at the earth from the celestial regions, "that the globe assigned to the residence and habitation of human beings is of small dimensions: how then can you obtain from the praise of men, any glory worthy of a wish? Of this little world the inhabited parts are neither numerous nor wide; even the spots where men are to be found are broken by intervening deserts, and the nations are so separated as that nothing can be transmitted from one to another. With the people of the south, by whom the opposite part of the earth is possessed, you have no intercourse; and by how small a tract do you communicate with the countries of the north? The ter ritory which you inhabit is no more than a scanty island, enclosed by a small body of water, to which you give the name of the great sea and the Atlantic ocean. And even in this known and frequented continent, what

hope can you entertain, that your renown will pass the stream of Ganges, or the cliffs of Caucasus? or by whom will your name be uttered in the extremities of the north or south, towards the rising or the setting sun? So narrow is the space to which your fame can be propagated, and even there how long will it remain.”

He then proceeds to assign natural causes, why fame is not only narrow in its extent, but short in its duration; he observes the difference between the computation of time in earth and heaven, and declares that, according to the celestial chronology, no human honours can last a single year.

Such are the objections by which Tully has made a show of discouraging the pursuit of fame; objections which sufficiently discover his tenderness and regard for his darling phantom. Homer, when the plan of his poem made the death of Patroclus necessary, resolved, at least, that he should die with honour; and therefore brought down against him the patron god of Troy, and left to Hector only the mean task of giving the last blow to an enemy whom a divine hand had disabled from resistance. Thus Tully ennobles fame, which he professes to degrade, by apposing it to celestial happiness; he confines not its extent but by the boundaries of nature, nor contracts its duration but by representing it small in the estimation of superior be ings. He still admits it the highest and noblest of ter restrial objects, and alleges little more against it, than that it is neither without end, nor without limits.

What might be the effect of these observations conveyed in Ciceronian eloquence to Roman understandings, cannot be determined; but few of those who shall in the present age read my humble version will find themselves much depressed in their hopes, or retarded in their designs; for I am not inclined to believe,

that they who among us pass their lives in the cultivation of knowledge, or acquisition of power, have very anxiously inquired what opinions prevail on the further banks of the Ganges, or invigorated any effort by the desire of spreading their renown among the clans of Caucasus. The hopes and fears of modern minds are content to range in a narrower compass; a single na tion, and a few years, have generally sufficient amplitude to fill our imaginations.

A little consideration will indeed teach us, that fame has other limits than mountains and oceans; and that he who places happiness in the frequent repetition of his name, may spend his life in propagating it, without any danger of weeping for new worlds, or necessity of passing the Atlantic sea.

The numbers to whom any real and perceptible good or evil can be derived by the greatest power, or most active diligence, are inconsiderable; and where neither benefit nor mischief operate, the only motive to the mention or remembrance of others is curiosity; a passion, which, though in some degree universally associated to reason, is easily confined, overborne, or diverted from any particular object.

Among the lower classes of mankind, there will be found very little desire of any other knowledge, than what may contribute immediately to the relief of some pressing uneasiness, or the attainment of some near advantage. The Turks are said to hear with wonder a proposal to walk out, only that they may walk back; and inquire why any man should labour for nothing? so those whose condition has always restrained them to the contemplation of their own necessities, and who have been accustomed to look forward only to a small distance, will scarcely understand, why nights and days should be spent in studies, which end in new studies,

and which, according to Malherbe's observation, do not tend to lessen the price of bread; nor will the trader or manufacturer easily be persuaded, that much pleasure can arise from the mere knowledge of actions, performed in remote regions, or in distant times; or that any thing can deserve their inquiry, of which he axcope de Ti idy, we can only hear the report, but which cannot influence our lives by any consequences.

The truth is, that very few have leisure from indispensable business, to employ their thoughts upon narrative or characters; and among those to whom fortune has given the liberty of living more by their own choice, many create to themselves engagements, by the indulgence of some petty ambition, the admission of some insatiable desire, or the toleration of some predominant passion. The man whose whole wish is to accumulate money, has no other care than to collect interest, to estimate securities, and to engage for mortgages: the lover disdains to turn his ear to any other name than that of Corinna; and the courtier thinks the hour lost, which is not spent in promoting his interest, and facilitating his advancement. The adventures of valour, and the discoveries of science, will find a cold reception, when they are obtruded upon an attention thus busy with its favourite amusements, and impatient of interruption or disturbance.

But not only such employments as seduce attention by appearances of dignity, or promises of happiness, may restrain the mind from excursion and inquiry; curiosity may be equally destroyed by less formidable enemies; it may be dissipated in trifles, or congealed by indolence. The sportsman and the man of dress have their heads filled with a fox or a horse-race, a feather or a ball; and live in ignorance of every thing beside, with as much content as he that heaps up gold, or h

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