On whom three hundred gold-capt youths await, 120 When Dulness, smiling--" Thus revive the Wits! But murder firft, and mince them all to bits; As erft Medea (cruel, fo to fave!) A new Edition of old Æfon gave ; Let ftandard-Authors, thus, like trophies born, A Page, a Grave, that they can call their own; REMARKS. 125 VER. 1197 "Thus revive, etc.] The Goddef's applauds the practice of tacking the obfcure names of Perfons not eminent in any branch of learning, to those of the most distinguished Writers; either by printing Editions of their works with impertinent alterations of their Text, as in the former instances; or by fetting up Monuments difgraced with their own vile names and infcriptions, as in the latter. VER. 122. old Æfon] Of whom Ovid (very applicable to these restored authors) Æfon miratur, Diffimilemque animum fubiit — VER. 128. A Page, a Grave,] For what lefs than a Grave can be granted to a dead author? or what lefs than a Page can be allowed a living one? IMITATIONS. VER. 126. Admire new light, &c.] The Soul's dark cottage, batter'd and decay'd, Lets in new light, through chinks that time has made: Waller. 130 But fpread, my fons, your glory thin or thick, So by each Bard an Alderman shall fit, REMARKS. VER. 128. A Page,] Pagina, not Pediffequus. A Page of a Book, not a Servant, Follower, or Attendant: no Poet having had a Page fince the death of Mr. Thomas Durfey. SCRIBL. VER 131. So by each Bard an Alderman, &c.] Vide the Tombs of the Poets, Editio Westmonasterienfis. Ibid.-an Alderman shall fit,] Alluding to the Monument erected for Butler by Alderman Barber. VER. 132. A beavy Lord fhall hang at ev'ry Wit,] How un natural an Image ! and how ill fupported, faith Ariftarchus. Had it been, A beavy Wit fhall bang at ev'ry Lord, fomething might have been said, in an Age so distingushed for well-judging Patrons. For LORD, then, read, LOAD; that is, of Debts here, and of Commentaries hereafter. To this purpose, confpicuous is the cafe of the poor Author of Hudibras, whofe body,' long fince weighed down to the Grave by a load of debts, has lately had a more unmerciful load of Commentaries laid upon his Spirit; wherein the Editor has atchieved more than Virgil himself, when he turned Critic, could boast of, which was only, that he had pick'd gold out of another man's dung; whereas the Editor has pick'd it out of his own. SCRIBL. Ariftarchus thinks the common reading right: and that the author himself had been struggling: and has but just haken off his Load when he wrote the following Epigram. "My Lord complains, that Pope, stark mad with gardens, "Has lopt three trees the value of three farthings: "But he's my neighbour cries the peer polite, "And if he'll vifit me, I'll wave my right. "What? on Compulfion? and against my Will, "A Lord's acquaintance? Let him file his Bill. 136 And while on Fame's triumphal Car they ride, VER. 137, 138. REMARKS. Dunce fcorning Dunce beholds the next advance, 140 This is not to be afcribed fo much to the different manners of a Court and College, as to the different effects which a pretence to Learning, and a pretence to Wit have on Blockheads. For as Judgment confifts in finding out the differences in things, and Wit in finding out their likenees, fo the Dunce is all discord and diffenfion, and constantly bufied in reproving, examining, confuting, &c. while the Fop flourishes in peace, with Songs and Hymns of praife, Addresses, Characters, Epithalamiums, &c. VER. 140. the dreadful wand ;] A cane ufually born by Schoolmasters, which drives the poor Souls about like the wand of Mercury. IMITATIONS. VER. 142. Dropping with infant's blood, &c.] SCRIBL. Milt. All flesh is humbled, Westminster's bold race 145 Shrink, and confefs the Genius of the place: known, 149 Words are Man's province, Words we teach alone. When Reafon doubtful, like the Samian letter, Points him two ways, the narrower is the better. Plac'd at the door of Learning, youth to guide, We never fuffer it to ftand too wide. REMARKS. VER. 148. And holds his breeches] An effect of Fear somewhat like this, is described in the viith Æneid, Contremuit ncmus―― Et trepide matres preffere ad pectora natos. nothing being fo natural in any apprehenfion, as to lay clofe hold on whatever is fuppofed to be most in danger. But let it not be imagined the author would infinuate these youthful fenators (tho' fo lately come from school) to be under the undue influence of any Mafter. SCRIBL. VER. 151. like the Samian letter,] The letter Y used by Pythagoras as an emblem of the different roads of Virtue and Vice. Et tibi quæ Samios diduxit, litera ramos. Perf. VER. 153. Plac'd at the door, &c.] This circumftance of the Genius Loci (with that of the Index-hand before) feems to be an allufion to the Table of Cebes, where the Genius of human nature points out the road to be pursued by those entering into life. Ὁ δὲ γέρων ὁ ἄνω ἔσηκως, ἔχων χάρτην τινὰ ἐν τῇ χειρὶ, καὶ τῇ ἑτέρα ὥσπες δεικνύων τι, ἔτος Δαίμων καλεῖται, ει To afk, to guefs, to know, as they commence, 155 REMARKS. 165 VER, 154-to fand too wide] A pleafant Allufion to the defcription of the door of Wifdom in the Table of Cebes, Θύραν τινά μικραν. VER. 159. to exercise the breath ;] By obliging them to get the claffic poets by heart, which furnishes them with endless matter for Conversation, and Verbal amusement for their wholes lives. VER. 162. We bang one j'ngling padlock, &c.] For youth being ufed like Pack-horfes and beaten under a heavy load of Words, left they fhould tire, their inftructors contrive to make the Words jingle in rhyme or metre. VER. 165. in yonder Houfe or Hall.] Westminster-hall and the House of Commons. |