Compensation and Self-Reliance
Cosimo, Inc., 2005年9月1日 - 68 頁
"Man is his own star." - Ralph Waldo EmersonProbably no writer has so profoundly influenced American philosophy and literature, as did Emerson. Known as The Father of Transcendentalism, he was the focal point of a small group of intellectuals reacting against the orthodoxy of the established religions of his era. As an active lecturer in the early 1830s, he delivered a number of landmark lectures, most notably among them - Compensation and Self-Reliance, in which Emerson fervently declares man's inherent divinity. By positing that the way to realization lay solely within, man can be fulfilled only through one's own "self-induced and self-devised efforts." Marked by a deep compassion and insight, Compensation and Self-Reliance rings like a clarion-call - one Emerson intoned steadily throughout his life. Though his last years were marked by a decline in his mental powers, his reputation as one of the outstanding figures of American letters was all but assured by the time of his death.RALPH WALDO EMERSON, 1803-82, was an American poet and essayist. Universally known as the "Sage of Concord," Emerson established himself as a leading spokesman of transcendentalism and as a major figure in American literature. His additional works include a series of lectures published as Representative Men (1850), The Conduct of Life (1860), and Society and Solitude (1870).
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第 40 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply ^nothing to do.
第 32 頁 - A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts : they come back to us with a certain alienated majesty.
第 52 頁 - I have my own stem claims and perfect circle. It denies the name of duty to many offices that are called duties. But if I can discharge its debts it enables me to dispense with the popular code. If any one imagines that this law is lax, let him keep its commandment one day.
第 49 頁 - Why then do we prate of self-reliance? Inasmuch as the soul is present there will be power not confident but agent. To talk of reliance is a poor external way of speaking. Speak rather of that which relies because it works and is.
第 34 頁 - ... interesting, silly, eloquent, troublesome. He cumbers himself never about consequences, about interests; he gives an independent, genuine verdict. You must court him; he does not court you. But the man is as it were clapped into jail by his consciousness. As soon as he has once acted or spoken with eclat he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe for this.
第 40 頁 - Suppose you should contradict yourself ; what then ? It seems to be a rule of wisdom never to rely on your memory alone, scarcely even in acts of pure memory, but to bring the past for judgment into the thousand-eyed present, and live ever in a new day.
第 46 頁 - ... notion. They fancy that I choose to see this or that thing. But perception is not whimsical, but fatal. If I see a trait, my children will see it after me, and in course of time all mankind, — although it may chance that no one has seen it before me. For my perception of it is as much a fact as the sun.' The relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps.