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excellence it is fifty-five days since the Envoy left the English country, and he has now happily arrived at the Golden Feet. Therefore, with obeisance," &c., &c.

Royal Tongue. "Are the rain and air propitious, so that the people live in happiness and ease?"

Envoy. "The seasons are favorable, and the people live in happiness."

Receiver of the Royal Voice. "By reason of your Majesty's great glory and excellence, the rain and air are propitious, and the people live in happiness."

And here the awful conversation came to a profound close. Gifts were presently bestowed on all the officers of the mission; to the Envoy a gold cup embossed with the zodiacal signs, a fine ruby, a tsalwé of nine cords, and a handsome putso; to other officers, a plain gold cup, ring, and putso, or a ring and putso only.

Then the King rose to depart, the Queen assisting him to rise, and afterward using the royal dhar to help herself up. "They passed through the gilded lattice, the music played again, the doors rolled out from the wall, and we were told that we might retire."

On the twenty-first, Major Phayre had a private interview, by appointment, with the King. The reception was almost en famille. As the Envoy approached the palace, he found the assembled court under a circular temporary building, called a Mandat, where music and dancing were going on, the King half reclined on a kind of sofa in a room raised several feet above the level of the mandat. The Envoy was led forward and shown to a place among the ministers, who, as well as all the rest of the company, were seated on the ground, only the dancers standing. Outside squatted guards in red jackets, with red papier-maché helmets, and muskets with the buts resting between their legs. Eight couples of men and women were dancing. The King did not speak to Major Phayre, but, on the contrary, retired as he en

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tered, and sent him word that he would see him in another room; where again he found his Majesty reclining on a sofa, no longer in imperial costume, but the ordinary garb of the country, silk putso, or waist-cloth, of gay colors, a white cotton jacket, reaching a little below the hips, and a single fillet af book-muslin twisted round his head. On his left, at a little distance, were some half-dozen of his sons, "of all ages up to sixteen years," crouching on the ground, with their chins touching it. A band of girls in fantastic courtdresses were in an anteroom, discoursing soft music on stringed instruments. One of the Atwen-woons, with several other officers of the court, and a few pages, had followed the Envoy, and now sat together near the end of the room. The King held up his hand, and the music ceased. He then requested the Envoy to notice some large imitation lotos-flowers in a vase; and as he spoke, the buds, which had been closed, suddenly expanded, and out of one of them flew a solitary sparrow. The king smiled, and one of the company said, “Each bud had a bird imprisoned, but they managed to escape, all but this one."

Then the King said to the Envoy, "Have you read the Mengala-thoot?" "I have, your Majesty."

"Do you know the meaning of it?" "I do. I have read the Burmese interpretation."

"How many precepts does it contain?"

"Thirty-eight."

"Do you remember them?"

The Envoy did not; so the King repeated some of the precepts of this summary of beatitude, a sermon of Guadma's, containing thirty rules of life, against pride, anger, evil associates, and the like.

Then followed much talk about a treaty which the Envoy was anxious to procure; but the King, with diplomatic adroitness, put him off; for the Burmese hate treaties, and always break them. Said his Majesty, very dryly: "I have heard a great deal of

you, and that you are wise and well disposed. I should not have taken the same pains to receive every one; I should have done according to custom. You have commenced well. But in a man's life, and in every transaction, there is a beginning, a middle, and an end," - illustrating the remark by running his finger along the hilt of his dhar of state, which lay on a stand before him.

"Did you receive the marble pagoda I sent you?"

"I did, your Majesty, and have brought a singing-bird box, as a token of my thanks."

"I am going to bestow on you a ring, which you will find very curious."

Here a ring, half sapphire and half topaz, was brought in, and presented to the Envoy.

The King expressed a wish to engage some one to take charge of his ruby mines, and especially his lively desire to procure a model of a human skeleton, made of wood, and so arranged that the action of the joints in sitting and rising should be shown. The Envoy promised to attend to this. Some trays of cakes and sweetmeats were then brought in, and the King, having particularly recommended one or two of the dishes to the Envoy, retired. During the interview his Majesty behaved with much courtesy and kindness. One of his children, about eighteen months old, ran in two or three times, naked as he was born, and climbed up on the couch; the young sons now and then lighted the King's cheroot, and gave him water to drink.

On the 2d of October the Envoy is again with the King in the small pavilion; about a hundred persons are present, including two Atwen-woons, the Nan-ma-dau-Phra Woon, and several Shan Tsaub-was, but none of the Woongyis. The King asked the Envoy if he had been to the Pyee-Kyoung to see the Tshaya-dau, or Royal Teacher, Patriarch or Bishop of all the Monks.

"I have, your Majesty."

"Did he discourse to you, and did you approve of what he said ?”

"He discoursed on moral duties, and what he said was very proper."

"You know what we call the Ten Virtues.* Do you approve of them?" "They are most excellent."

"What length of time, according to your books, is a Kamba?" (A complete revolution of nature, a geological period, it might almost be called.)

"Our books, your Majesty, do not contain that."

"Well, we say that in a Kamba the life period of man gradually advances from the limit of ten years to an Athenkhya, and then gradually diminishes from that down to ten years again. When that has been repeated sixty-four times it constitutes a period, which again is repeated sixty-four times; and when four such compound periods have been repeated, the whole era is called a Kamba, or a grand revolution of the universe. The world is then destroyed, and a new era commences."

The King then entered into a long discourse on the history of the MahanZat, or life of Guadma in one of his former births, the gist of which was that a king who had a wise minister could get anything he set his heart upon. After which he related the story of a king of Benares, who had three birds' eggs brought to him; one produced a parrot, one an owl, and the other a mainah; and to each of these, in course of time, a department of the state was intrusted, but the highest, politics, fell to the parrot.

"I believe," to the Envoy, ironically, "your English kings have existed for two hundred years or more. Have they not?"

"The English nation, your Majesty, have had kings to reign over them for fifteen hundred years."

"My ancestors have come in regular descent from King Mahatha-mada" (the *1. Charity; 2. Religious Observances; 3. Selfdenial 4 Learning; 5. Diligence; 6. Patience; 7. Truth; 8. Perseverance; 9. Friendship; to. Impartiality.

↑ Athenkhya is a corruption, or Burmese pronunciation, of asankhya, Sanscrit, from the negative a and sankhya, "number," literally, "innumerable"; but as a Buddhist period, it is expressed by a unit and one hundred and forty ciphers. Yule.

first king who established government on the earth, many millions of years ago, at the beginning of the present Kamba, in fact).

Envoy (to one of the Atwen-woons, to show that he knew that no such king had ever reigned in Burmah). "Which of the royal cities did Mahatha-mada build?"

The Atwen-woon only stared.

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"O," said the quick-witted Woondouk, "that king reigned in Myit-tshe ma-detha [the Middle land, India]."

King. "Our race once reigned in all the countries you hold. Now the Kalás have come close up to us."

Envoy. "It is very true, your Majesty."

"Have you read any part of our Maha-Radza-Weng [Chronicles of the Kings]?"

"I have read portions of them, your Majesty, and am very anxious to read more."

"Well, I will present you with a complete copy, and also a copy of the 550 Zats, and the Mahan-Zats; and when you come again I shall expect to find that you have studied them. I should like to have a copy of your Radza-Weng [History of Kings]." "That I will present to your Majesty."

"It is only right, and the part of a wise man, to gather instruction from the records of the past and the works of sages. By the study of these books you will be enabled to divine people's thoughts from their appearance, and may aspire to the most difficult of all attainments, the discerning of which is the greater principle, matter or spirit."

The King then inquired if the Envoy had visited the Royal Tanks, at Oungben-lé and other places, which had been recently constructed.

rabha-dzyai 9999 tanks and canals were constructed. I purpose renewing them."

"Ninety-nine" in Burmese signifies a large number merely. Thus, Captain Hannay was told that there were ninety-nine jheels, or lakes, in the district of Tagoung. An ancient king of Aracan is said to have founded ninetynine cities on each side of the Aracan River. The Burmese speak of the ninety-nine towns of the Shan country. Duttagamini, king of Ceylon, is said to have built ninety-nine great temples. The Buddhist physiology reckons ninety-nine joints and ninety-nine thousand pores of the human body.*

At a later interview, the Envoy took particular note of the personal appearance of this royal barbarian. His skin was smooth and clear, and his bright black eyes twinkled, and displayed a true Chinese obliquity when he laughed, as he did every two or three minutes. His mustache was good, his throat and jaws were very massive, his chest and arms remarkably well developed, and his hands clean and small. The retreating forehead, which marked him as a descendant of Alompra, was especially conspicuous.

He reclined, in a characteristic attitude, on a splendid sofa, wrought in mosaic of gilding and looking-glass, spread with a rich yellow velvet mattress, bordered with crimson; and a corresponding rug, of crimson bordered with yellow, was spread below for the regalia. These consisted of a fantastic gilded ornament, "in size and shape much like a pair of stag's antlers," festooned with a muslin scarf, and intended to receive the royal dhar; and of the large golden Henza, set with precious stones. Other royal paraphernalia, such as the golden spittoon and salver, and the stand for

"I have not, your Majesty; but I the water-goglet, with its conical goldpurpose going."

"I have caused ninety-nine tanks and ancient reservoirs to be dug, or repaired, and sixty-six canals, whereby a great deal of rice land will be made available. In the reign of Nau

en cover set with gems, were brought in and deposited on the rug when his Majesty appeared. Dancing - women were performing in the central aisle before the throne, to the music of a

Yule's Narrative.

group of female minstrels, gayly attired, and crowned with pagoda-shaped tiaras, like those worn by the princes in the plays.

Speaking of the Maha-Radza-Weng, and other books which he had ordered to be brought for the Envoy, the King said: "The mass of earth, water, and air which composes the Great Island [the earth] and Mount Myen-mo is vast, but learning is more stupendous still, and great labor is necessary to acquire it. Do you [the Envoy] know how many elements there are in a man's body?”

"I cannot inform your Majesty."

"The body consists of a great number of particles, small as flour or dust. One hair of the head appears like a single fibre, yet it is made up of a great number of smaller fibres; just as one of the long ropes you sound the depth of water with is composed of many short fibres. Of the elements, earth enters into the bones, and water into the hair."

In this connection, Captain Yule has an interesting note to the first chapter of his narrative: "There seems to turn up now and then in the science of the Buddhists a very curious parody, as it were, or chance suggestion, of some of the great truths or speculations of modern science; just as there are circumstances of their religion which seem to run parallel with circumstances and forms of Christianity or Christian churches, and which made the old Jesuit fathers think that the Devil had, of malice aforethought, prepared these travesties of Christian rites and mysteries among the heathen, in order to cast ridicule on the Church, and bar her progress. An example of what I allude to is found here, as regards electricity, in their apparent knowledge of the non-conducting power of glass. In the Buddhist theory of the universe, we have an infinity of contemporary systems, each provided with its sun and planets, analogous to the commonly received opinion of the plurality of worlds. We have also their infinite succession of

creations and destructions by fire or water, analogous to a formerly popular geological theory. They hold the circulation of the blood, after a fashion. The King's conversations at Amarapoora indicated his belief in the atomic constitution of the body, and of the existence of a microscopic world, though his illustrations were not accurate. And when Mr. Crawfurd published his account of fossil elephant bones from the Irrawaddi, Colonel Burney tells us that the Burmese philosophers expressed much satisfaction at the discovery, as establishing the doctrine of their books. These taught that in former times there were ten species of elephants, but that the smallest species alone survived."

The King inquired who of the English gentlemen were then present.

Woondouk. "There are Captain Yule, the Secretary to the Mission (Letya Bogvee, or right-hand chief); Dr. Forsyth (Tshaya Woon, or supreme over the teachers); Professor Oldham, the geologist (Kyouk Tshaya, or rock teacher); and Major Allan (Meaday Woon and Mhan Byoung Bo, telescope officer)."

King. "Major Allan is a good man. Does he speak Burmese?" "A little, your Majesty."

"Not so much as the Envoy, I suppose. He should study. Parrots, by diligence, learn languages. Have you parrots that can speak English?"

Envoy. "We have, your Majesty." "And we have parrots that even understand writing. What stones is the Rock Teacher acquainted with?"

"He knows all kinds, your Majesty."

"In my country there are mountains, along the side of which if horses, elephants, or men go, a green shadow is cast on their bodies. Your black coat would appear green there. How does he explain this?"

Professor Oldham suggested that it might arise from copper on the surface.

"No, it cannot be that, as the cop

per is not seen. I think it results from emeralds below." *

To Dr. Forsyth. "How many elementary substances are there in the human body?"

Dr. F.

"Four substances."

"That is correct. Could a man have one of them destroyed, and yet survive?" "It might be partially injured, and he yet survive."

"But suppose the element on which the issues of the body depend were to be destroyed, could the man survive?"

"In that case he must die, if the action could not be restored."

"That is true. It is proper for every physician to be conversant with the elementary substances. There are a great number of books on the subject of medicine in the Burmese language, books so deep," — raising his hand above his head.

Envoy. "I have received from your Majesty a fossil alligator's head, which is very much prized by the Rock Teacher; and I have heard there are Biloos'† (monsters') bones in some parts of the country."

King. "There are Biloos' bones in the Yau district, and you can have as many as you choose, or a whole Biloo even." (To the Woondouk,) "See that this is attended to." (To the Atwenwoons,) "These people cannot sit long thus without being cramped."

His Majesty then flung himself brusquely off the sofa, turned his back, put on his shoes, and strode away without any leave-taking. His manner was easy and full of good-hu

"Amid lovely prospects of rich valleys, and wooded hills, and winding waters, almost every rock bore on its surface the yellow gleam of gold. True, according to the voyager, the precious metal was itself absent; but Sir Walter [Raleigh], on afterward showing the stones to a Spaniard of the Caracas, was told by him that they were madre del oro, mother of gold, and that the mine itself was further in the ground."-Hugh Miller.

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A sort of demon-monkeys, grotesquely hideous and fearfully funny,- generally depicted as black Calibans, with tusks. Judson defines them as 44 'monsters which devour human flesh, and possess certain superhuman powers." According to a Buddhist legend, Guadma, when he attempted to land at Martaban, was stoned by the Nats and Biloos, who then inhabited that country, as well as Tavoy and Mergui; and Captain Yule imagines

mor; but he chewed betel to almost disgusting excess; the golden pawnbox was never out of his hand, and he played with it as he talked.

When he was gone, refreshments were brought in, - pancakes filled with spiced meats, jellies of rice-starch, in various colors, and other viands. But the most Oriental and by no means the least palatable dish consisted of fried locusts, stuffed with spiced meat. They were brought in "hot-and-hot," in relays of saucers, and tasted like fried shrimps.

In the large audience-hall, adjoining the pavilion, ten or twelve richly dressed dancing-girls slowly circled to passionate music, brandishing in both hands bunches of peacock's feathers, throwing themselves into a variety of difficult and curious attitudes, and chanting all the while in a pleasing chorus, which singularly resembled the psalmody of a choir in an English parish church.

A few days later the Envoy called, pour prendre congé, on the Ein-shemen, whose physiognomy he describes as that of a strong-willed, boisterous, passionate, and energetic man, with but little intellect or refinement, but not, perhaps, without kindly impulses. He was full of questions,-among others, "What nation first made gunpowder ? "

Envoy. "I am not quite sure, your Highness, whether it was first made in England or Germany. Our books say that it was known from an earlier period in China."

there may be some dim tradition here of an alien and savage race of aborigines (akin, perhaps, to the quasi-negroes of the Andamans), who have become the Biloos, or Ogres, of Burman legend, "just as our Ogres took their name, probably, from the Ugrians of Northeastern Europe." The description of the Andaman negroes by the Mohammedan travellers of the ninth century, as quoted by Prichard, would answer well for the Biloos of Burmah: "The people eat human flesh quite raw; their complexion is black, their hair frizzled, their countenance and eyes frightful; their feet are almost a cubit in length, and they go quite naked." The comic element, however, always enters into the Burmese conception of a Biloo. On the pavement of a royal monastery at Amarapoora is a set of basreliefs representing Biloos in all sorts of impish attitudes and antics.

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