2. Troubles, which admit of a remedy, can be best remedied by God. By a single change of circumstances, which are always under the control of his providence, he can alleviate our sorrows; remove our troubles and perplexities, and improve, and even make happy and joyful our condition.

Is the faithful minister of Jesus Christ likely to be cast off by a people, to whom he has long preached, and in whose service he has spent the vigor of his days? Let him spread his case before God, and suffer him to order his affairs. I once knew a clergyman, who, on the eve of being dismissed, (nearly his entire flock were even anxious to bid him "farewell,”) carried his case to God; and, having done so, preached a discourse to his people, which, by the blessing of God, in a single day, quelled all tumult; harmonized all minds, and led to an interesting revival of religion and there, among that people, did that minister spend his days. And, when death came, and closed his lips, many a tongue spoke his praise, and many an eye wept his departure.

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Is a wife in trouble? Let her also go to a prayer-hearing God. The writer once knew a pious woman, who was desirous of honoring her Divine Master by a public profession of religion, but was prohibited by her husband. For a time, she yielded to his wishes and authority. At length, however, feeling the claims of the gospel to be paramount to those even of a husband, she kindly, yet firmly, made known her determination. The announcement gave birth to great irritation on his part. He talked loud, lordly, cruelly, and left her for a neighboring town. Soon after his departure, she retired to her closet, and spent the entire day in humble, fervent, affectionate pleading with God for that husband.

During his absence, as it afterwards proved, he was restless, agitated, distressed. Conscience upbraided him. A painful struggle, between his sense of right and his prejudices, tortured his mind. Towards evening, he returned; and, on entering the house, ascertained that his wife had

kept her closet during the day. He ascended the stairs; softly made his way to the door of her chamber, and gently knocked. It was opened by one whose face was radiant with light and joy, that day gathered in communion with God. Her husband stood before her, a subdued and speechless man. He gently took her by the arm, and, at length, in tones of kindness, inquired-it was all he could say, and that only in a whisper-"My dear wife, will you pray for me?" Let it suffice to add, that prayer brought that rude, ill-tempered husband back; prayer humbled him; prayer made him all that a pious and affectionate wife could wish. Oh! it is well to carry such troubles to our Heavenly Father, who has said, and never forgets what He has said, "Call upon me in the day of trouble, and I will answer thee, and thou shalt glorify me."

I. SAMUEL.

PRAYER OF SAMUEL FOR RAIN.

Is it not wheat-harvest to-day? I will call unto the Lord, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord, in asking you a king. So Samuel called unto the Lord; and the Lord sent thunder and rain that day and all the people greatly feared the Lord and Samuel. And all the people said unto Samuel, Pray for thy servants unto the Lord thy God, that we die not: for we have added unto all our sins this evil, to ask us a king. Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you: but I will teach you the good and right way.-1 Samuel xii. 17-19, 23.

THE change which has recently been effected in the government of Israel, from a theocracy to a monarchy, as we have had occasion to notice in a previous page, was contrary to the divine will, and in opposition to the judgment of Samuel. But the people being determined on such a change, God directs Samuel to anoint Saul as king, and to establish him in that exalted and responsible office. Accordingly, the consecration is made, and Saul, whose conduct appears dig

nified and commendable throughout the entire transaction, enters upon the duties of his station.

Samuel, deeming it proper that the people, in their collective capacity, should ratify this transaction, and thus make king and kingly government their own choice, ordered a general meeting at Gilgal, where, with sacrifices and thanksgiving to God, they expressed their approbation of both.

This having been done, Samuel proceeded to resign the government into the hands of Saul. Preliminary, however, he delivered an affecting and solemn discourse, in which he took occasion to vindicate his administration, to the justice of which the people unanimously assented. Next, he expatiated upon their transgressions and those of their fathers, and of the deliverances which, from time to time, God had wrought for them. This he followed by a promise of blessings, should they be obedient; and by a denunciation of divine judgments, in case of their rebellion. Lastly, he informs them, that in rejecting the divine government, and preferring a king, they had acted a part most unacceptable to God. Of this, he wished to convince them; and in order to make that conviction the more deep and solemn, he would call upon God to give them a sign from heaven; and one of whose divine origin every one could judge. It was now the time of wheat-harvest, when thunder and rain, in that country, were seldom, if ever known. Yet, they should hear and see both; and in immediate answer to prayer.

What an hour of intense interest to prophet and people was this! What holy confidence Samuel reposes in God, in whose name he now acted, and whose honor he had undertaken to vindicate! The sign was not to be mistaken. It was to be a work, a miracle, which God only could perform, and which, if done at the instance, and in answer to the supplication of the prophet, Israel must admit the truth of what he had said, and stand convicted of folly and ingratitude before the Lord.

At this point, Samuel pauses. An intense interest is awakened in the breasts of the assembled thousands. A solemn stillness pervades the multitude. Before them is a prophet of the Lord, who has charged them with ingratitude to God and himself; and now the charge is to be proved.

Samuel spreads forth his hands in the sight of Israel: "Oh! Lord," said he, "confirm unto this people the words spoken by thy servant. Let the clouds gather, and pour down rain; let thy lightnings shoot out, and thy thunders roll in token of thy displeasure!"

The sun was shining in his strength. No clouds skirt the horizon. No gale bears on its bosom the gathering storm.

But suddenly, as Samuel ceases, the heavens become black with a dark dense cloud. The sun is shut out. The rain descends in torrents. The lightnings flash. The thunders roll. So terrific is the storm, that the people cry aloud unto the prophet to intercede with God, that they may not be consumed. They have rejected God, as their king and protector, and cast off his prophet, who has befriended, counselled, and prayed for them, for years. And, now, made sensible of their demerits, they gather about the prophet, and plead with him, that he would intercede with God not to forsake them, and to stay the tokens of his wrath.

And the reply is worthy of one so exalted; so benevolent; so forgiving. "Pray for you? Yes," says Samuel; "to my latest breath. God forbid that I should sin against the Lord, in ceasing to pray for you. And not only pray, but I will teach you the good and right way."

Who does not love to dwell upon a character so noble and exalted? Who does not love to bring before him, and hold up to his gaze, conduct so disinterested and affectionate? For one, I love to think that such can be the dignity of our nature in this present world. But more do I love to learn, that the Mighty and Everlasting God can listen to the supplications of his children; and is ready, at their request, to

make even the elements subservient to his glory, and their honor.

It has often been spoken to the praise of Washington, that when retiring from the presidency, he should have imparted such kind and fatherly advice to the people of the United States, as is embodied in his "Farewell Address." It was a noble thought; and that "Address" will remain a monument of his wisdom and patriotism to future generations. But Washington retired with the good will and affectionate sentiments of a nation. They delighted to honor him; and all hearts wished him still to guide the affairs of the nation.

But Samuel is virtually ejected from office. Although for years he had consecrated time, efforts, prayers, to the welfare of Israel; and now, old and gray-headed, needed to repose himself on the affections of a grateful and affectionate people; they are dissatisfied, and demand a king to take his place.

And how does he bear this unexpected reverse? Like a prophet of God; like a true saint. He felt the unkindness and ingratitude of their conduct; but we see him still

engaged for the welfare of Israel. With all their faults, he still loved them, and could still pray for them, and the true church of God.

"For her," he could emphatically say:

For her, my tears shall fall;

For her, my prayers ascend;

To her, my cares and toils be given,
Till toils and cares shall end.

There are two classes to whom the preceding example of this venerable prophet may be recommended; the one, is the ejected minister; the other, the neglected statesman.

The history of our own country, brief as has been that history, furnishes some instances of ingratitude towards