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Addison afterwards appears authour beauties believe better called censure character common considered continued Cowley criticism death delight desire discovered Dryden easily effect elegance English equal excellence expected expression eyes favour formed friends genius give given greater hand happiness honour hope human imagination Italy kind king knowledge known labour language learning least less lines lived lord lost mankind manner means mention Milton mind nature never numbers observed obtained once opinion original passed performance perhaps person play pleasing pleasure poem poet poetry Pope praise present probably produced publick published raised reader reason received remarks says seems sent sentiments shew sometimes soon success supply supposed thing thought tion told tragedy translation true truth verses virtue whole write written
第 202 頁 - Damn with faint praise, assent with civil leer, And without sneering, teach the rest to sneer; Willing to wound and yet afraid to strike, Just hint a fault and hesitate dislike; Alike...
第 217 頁 - ... is the religious and moral knowledge of right and wrong ; the next is an acquaintance with the history of mankind, and with those examples which may be said to embody truth, and prove by events the reasonableness of opinions. Prudence and justice are virtues and excellences of all times and of all places ; we are perpetually moralists, but we are geometricians only by chance.
第 455 頁 - From harmony, from heavenly harmony This universal frame began: From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
第 270 頁 - The thoughts which are occasionally called forth in the progress, are such as could only be produced by an imagination in the highest degree fervid and active, to which materials were supplied by incessant study and unlimited curiosity. The heat of Milton's mind might be said to sublimate his learning, to throw off into his work the spirit of science, unmingled with its grosser parts.
第 274 頁 - The plan of Paradise Lost has this inconvenience, that it comprises neither human actions nor human manners. The man and woman who act and suffer, are in a state which no other man or woman can ever know.
第 507 頁 - Of Gilbert Walmsley, thus presented to my mind, let me indulge myself in the remembrance. I knew him very early : he was one of the first £riends that literature procured me, and I hope that at least my gratitude made me worthy of his notice. . He was of an advanced age, and I was only not a boy; yet he never received my notions with contempt. He was, a whig, with all the virulence and malevolence of his party; yet difference of opinion did not keep us apart. I honoured him, and he endured me.
第 223 頁 - ... there can be no religion. The remedy against these evils is to punish the authors; for it is yet allowed that every society may punish, though not prevent, the publication of opinions which that society shall think pernicious. But this punishment, though it may crush the author, promotes the book ; and it seems not more reasonable to leave the right of printing unrestrained because writers may be afterwards censured, than it would be to sleep with doors unbolted because by our laws we can hang...
第 635 頁 - And shoot a chilness to my .trembling heart. Give me thy hand, and let me hear thy voice; Nay, quickly speak to me, and let me hear Thy voice — my own affrights me with its echoes.